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By focusing on ecclesiastical 'material culture' the collection helps to place the art and architecture of Lutheran places of worship into the historical, political and theological context of early modern Europe.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52653565575441,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52653566034193,"sku":"NLS9781138107779","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781138107779.jpg?v=1762211457"},{"product_id":"place-of-the-social-margins-1350-1750-book-andrew-spicer-9781138790728","title":"The Place of the Social Margins, 1350-1750","description":"This interdisciplinary volume illuminates the shadowy history of the disadvantaged, sick and those who did not conform to the accepted norms of society. It explores how marginal identity was formed, perceived and represented in Britain and Europe during the medieval and early modern periods. It illustrates that the identities of marginal groups were shaped by their place within primarily urban communities, both in terms of their socio-economic status and the spaces in which they lived and worked. Some of these groups – such as executioners, prostitutes, pedlars and slaves – performed a significant social and economic function but on the basis of this were stigmatized by other townspeople. Language was used to control and limit the activities of others within society such as single women and foreigners, as well as the victims of sexual crimes. For many, such as lepers and the disabled, marginal status could be ambiguous, cyclical or short-lived and affected by key religious, political and economic events. Traditional histories have often considered these groups in isolation. 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This renewed interest in space and location – sometimes characterised as the ‘spatial turn’ in media studies – has become a particularly pressing and urgent issue across Europe over the last decade as the effects of digital disruption become more pervasive. In an era of the increasing internationalisation of media production and an orientation to global markets, policy makers have recognised the importance of preserving, even enhancing this spatial plurality. As many studies have shown, the strength and influence of Public Service Media, – which have traditionally embraced this role of cultural identity-building, albeit with mixed results – has weakened in the face of increasingly powerful alternative providers: satellite channels or streaming platforms. These competitors, such as Sky or Netflix, operate to a global commercial logic in which ‘territories’ – not defined by either established national or regional boundaries – are conceived as markets not cultures. 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