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Charting the depth of these negative practices, Artemy Magun shows how they become progressively more complex and explicit, illustrating them with interdisciplinary examples from Lars von Trier, Jacek Malczewski, Andrei Platonov and Fyodor Dostoyevsky. At the heart of this layered, nested structure lies an understanding of Modern aesthetics that helps to answer even more questions: how can the testing, probing nature of art lead to this preoccupation with the negative? Why does this negativity emerge in the first place? What can it tell us about art itself and how it functions in society? 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An original and challenging work, Politics of the One addresses new possible ways of bringing people together, integrating philosophy with theoretical and practical problems of politics.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52479821807889,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52479823544593,"sku":"NLS9781441187192","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781441187192.jpg?v=1759849289"},{"product_id":"temptation-of-non-being-book-artemy-magun-9781350429987","title":"The Temptation of Non-Being","description":"Why do we enjoy artworks that depict disasters and suffering? Is this a hangover from the Modernist impulse to break the rules of harmony? Is there actually a proper way to perform negativity in art without resorting to nihilism? 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While one school of thought (Deleuze, Negri) seeks to create a new ontology based on the many instead of the one, (which, politically, is close to anarchy), another proposes to understand the \"one\" as the \"ultra-one\" of the event (Badiou). In this groundbreaking work, leading thinkers explore these debates and offer alternative concepts. Building on Jean-Luc Nancy's essay who proposes an ontology of \"singular plurality,\" contributors aim to synthesize the one and the many and suggest different ways of forming collectives, beyond the dominant representative political forms.  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The work argues that revolution is the true ground of Western democracy and that the proof of a true democracy is the activity of protest movements. It discusses how modern philosophy conceives political truth as revolutionary or eventful, and that one aspect of revolution is negativity, which fluctuates between inertia and melancholia. It examines the problem of revolution in the context of modern philosophy, providing a diagnosis of the historical developments since the fall of the Soviet Union to the Arab Spring, setting forth an original theory of revolution while shedding light on the notion of negativity in contemporary thought. 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Authoritarian leaders using the state to successfully reaffirm sovereignty, despite international integration; democratic movements abound but often only work to reinforce anarchic democracy regimes they contest. Is there an alternative? Do we need to reconceive the phenomenon of state, with a view to the future? These are the questions that an international group of scholars explore and answer in this book, drawing on history of political thought, continental philosophy, and the contemporary political examples. They engage the dialectical tradition broadly understood, including phenomenological transcendentalism, the political philosophy of French public law, and the German 20th century political philosophy beyond Weber. 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