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Virtual life is a reflection of real life. Such a state of affairs is not, in fact, real; it is, rather, an imaginary construct. The essence of literary excellence lies in its ability to render the intangible and the unreal as tangible and real as possible. Similarly, technology employs a comparable approach, yet the outcomes of both are distinct. According to the creative power of the reader, literature makes the idea a reality. It offers a vast array of potentialities, accessible to each individual in accordance with their aptitude or capacity. Technology does not afford humans the same degree of freedom of choice. An individual who utilizes technology is constrained and restricted by the conceptualization of its architect. To illustrate, a writer may evoke an image of paradise through the use of language. Each reader, in turn, may construct a mental representation of this image in accordance with their own imaginative faculties. 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The modification of genes raises the question of whether it is possible to use not only crops and animals but also humans as tools for advancing human interests.\u003c\/p\u003e\u003cp\u003eTechnology is merely a tool; who is entitled to utilize it? To what end may it be employed? Who may procure the technology? Or, conversely, who may develop the technology?\u003c\/p\u003e\u003cp\u003eIn all sincerity, the latter inquiry pertains to humanity's aspiration to become God through technology. This pursuit manifests in the creation of a machine-made universe and system. However, in accordance with the precedent set by humanity itself, if it is indeed the case that such a system was devised. 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It is not possible to account for the activities of religious parties, sects, and groups, nor can their literature be subjected to critical analysis. It is not possible to challenge the views of a political leader who considers himself a representative of religion and nation. The history of Muslims, including the oppression of Mughals and Sultans, is not given due attention. 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In the colonial era, the transmission of news and information was facilitated by the use of various communication tools, including mail, newspapers, and magazines. Subsequently, our society progressed to encompass mass media and communication, including radio and television. In the contemporary era, the advent of new technologies and the globalisation of information have resulted in the formation of a vast and interconnected information society. Information and technology have become integral components of contemporary life. In the past twenty-five years, social media has become a significant component of our mass media and communication culture, disseminating information through the Internet and mobile networks. The rapid growth in the reach of social media platforms such as Facebook, Twitter, Instagram, and WhatsApp has been more pronounced than that of traditional mass media outlets like newspapers, radio, and television.\u003c\/p\u003e\u003cp\u003eThe second decade of the 21st century presents a multitude of opportunities and challenges for media and communication on a global scale. In recent years, there has been considerable concern in Western countries, particularly in American civil society and the academic community, that digital media companies may pose a threat to democracy.\u003c\/p\u003e\u003cp\u003eIn light of these concerns, the Government of India has also been highly active in the control and regulation of digital media. However, there is a divergence of opinion among observers with regard to the question of disciplinary and regulatory measures. 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They are always at odds with each other.\u003c\/p\u003e\u003cp\u003eIt functions like an automated system with intricate, diverse structures of control and monitoring. This system is designed to regulate and supervise society, maintaining the complex structure of oppression and tyranny. Stay on. Everyone is either an oppressor or a victim, except those at the top or the bottom.\u003c\/p\u003e\u003cp\u003eOnce this trap is set, there is no way to pass the test of being right, clear, and transparent. Everything that was once considered clear, good, or great is now one and the same. They are meaningless and do not exist according to this standard.\u003c\/p\u003e\u003cp\u003eLiterature that was once considered high and noble becomes meaningless, be it Shakespeare or Tolstoy. Even Tolstoy, who could understand the mind of a woman, would have a hard time understanding Anakinina Yadavski, who always called old women a witch. In fact, I would also qualify as a witch according to her standards. The book will not be finished.\u003c\/p\u003e\u003cp\u003eAmidst the frenzy of public expression, it seems that we are fast becoming stuck in a kind of intellectual and intellectual traffic jam. We must fight, debate, and argue to move forward. To stop this process is to do what we are fighting against. 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The Hindi-speaking forces, which were characterised by their fascist tendencies, pursued a policy of favouring Hindi on the grounds of the Hindu majority and the political supremacy of the Hindi-speaking population in the northern regions of India. However, their actions also posed a threat to the integrity of the country as a whole. In South India, the violent reaction of the fascist Indian forces manifested as mass self-immolation and the burning of volumes of the Constitution. The political Hindiism of the pro-Hindi leaders of North India in power in the government house not only impeded the development of other Indian languages and the promotion of regional hatred and prejudice but also the unceasing invasion of English throughout the country. Furthermore, it facilitated the perpetuation of existing practices. In addition to Urdu, other languages spoken in northern India, which have a regional structure and a rich literary tradition, have been subjected to efforts to integrate them into Hindi under the auspices of the government. Hindi, on the one hand, lost a great deal of energy attempting to eradicate the identity of these regional languages. On the other hand, it had to contend with the presence of English. As a result, what should have been the logical consequence is that there is considerable demand for the official status of Hindi, but English has de facto monopoly over the country and no sage of Hindi has proposed a solution to the dominance of English. In India, all Indian languages could theoretically compete with English. However, due to the anti-English attitudes of Hindi-speaking people, they all became rivals of Hindi. As a result, there has been no practical attempt to restore English dominance in the past, and there are no signs of this happening in the future. 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In 1869, Sir Syed addressed the collector Shakespeare in Banaras and stated that it was impossible for Hindus and Muslims to live together. A scholar of the Aligarh movement states: \u003c\/p\u003e\u003cp\u003eThe anti-Urdu movement (movement to introduce Hindi in Nagri script) had a profound impact on Sir Syed, forcing him to acknowledge that the unity of Hindus and Muslims in any national work was no longer possible. However, he made it clear that this could only be achieved if Muslims became Hindus. Muslims will undoubtedly benefit more, while Hindus will undoubtedly be at a loss.\u003c\/p\u003e\u003cp\u003ePakistani historians are clear that this statement of Sir Syed is the philosophical basis of the two-nation theory. There is no doubt that Urdu politics played an important role in the establishment of Pakistan. Furthermore, the development of regional languages in Pakistan was also blocked because of Urdu. Immediately after Pakistan's establishment, East Pakistan reacted against Urdu domination. In 1948, Governor General Muhammad Ali Jinnah announced at Dhaka University that Urdu would be the sole national language of Pakistan. It is a simple fact that only those who migrated from the cities of North India ever had a language.\u003c\/p\u003e","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":54114686501137,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":54114686566673,"sku":"NIN9788196814519","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9788196814519.jpg?v=1786354232"},{"product_id":"rashtrvaad-ki-aad-mein-book-ashar-najmi-9788198129468","title":"Rashtrvaad  Ki Aad Mein","description":"\u003cp\u003eHindu nationalism persists in the present era and is exhibiting a growing intensity. In his book Revolution and Counter Revolution in Ancient India, Dr. Bhimrao Ambedkar writes in a chapter titled Brahmanvad ki Fateh that there was never any Sanskrit called Bhartiya Sanskriti in India and that there is not currently any such thing. Prior to this, there existed a form of Sanskrit known as Vedic Sanskrit, which was associated with the civilization of yogis. In which the Brahmins held a dominant position. Subsequently, the Buddhist civilization emerged, followed by the rise of the Brahmins, who once again promoted the Vedic civilization and sought to eradicate the Buddhist civilization. This raises the question of how one of these conflicting civilizations can be considered Bharatiya Sanskriti.\u003c\/p\u003e\u003cp\u003e It is important to note that VD Savarkar, the founder of the Hindu Rashtra Vaad or Hindu Nationalism, first used the term Hindutva in his 1923 book. The term is not a word in any Indian language, including Sanskrit. Savarkar himself was uncertain as to the popularity of his newly coined term. Consequently, he designated a Maratha as the author in the inaugural edition of his treatise, Hindutva. However, with the establishment of the Rashtriya Swayamsevak Sangh (RSS) on September 27, 1925, with the approval of the British and the Indian National Congress, a philosophical foundation was required, which Savarkar's book provided. Subsequently, in the second edition, Savarkar's name was listed as the author. It is also noteworthy that Savarkar coined the term Hindutva and imbued it with a novel interpretation of the ancient traditions and thought of India. He expanded its scope to encompass religion, eminent personalities, civilization, race, and geography. Furthermore, he attempted to impose limitations and restrictions. His campaign was so successful, with the support of the Congress and the British, that it poisoned the minds of the majority of the majority sect. Even the term Hindutva had to be used to discuss, talk about, refute it, or to explain its flaws and disadvantages to society. 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If this proposition is accepted as accurate, it follows that the history of literature is, in fact, the history of resistance. Regardless of the era in which they write or their affiliation with a particular movement, writers have consistently employed their craft to challenge the structures of power, oppression, and exploitation. However, if we consider the history of literature, we may find evidence to support this opinion, or even that resistance is an essential principle inherent in the process of writing itself. Both categories of writers are evident in the historical record. To illustrate, during the twentieth century, fascism was regarded as the most significant threat to both civilization and humanity. Ether Uppond was an outspoken supporter of Mussolini. Additionally, T. S. Eliot was accused of supporting fascism. In addition, WB Yeats was known to have supported the fascist organization, the Irish Blue Shirts. Heidegger was an outspoken proponent of Hitler and his ideology, openly espousing his support through his writings and professional activities. Austrian Nobel laureate Peter Handke has been the subject of criticism for expressing support for the actions of the Serbian president, which have been deemed brutal. George Orwell, in contrast, produced fiction and other writings that were critical of totalitarianism. Camus demonstrated a consistent resistance to all forms of aggression throughout the Second World War. Bertrand Russell was instrumental in the formation of the Writers' Tribunal, which was established to oppose the American invasion of Vietnam. Sartre was an outspoken opponent of the French government's actions during the Algerian War. Moreover, he declined all incentives, including the Nobel Prize, extended to writers.\u003c\/p\u003e\u003cp\u003e Such writers have been present throughout our own history. In the War of Independence of 1857, Imam Bakhsh Sahbai perished on one side, while Fazal Haq Khairabadi was sentenced to be exiled to the desolate region of Black Water, where he was subsequently executed. Conversely, writers such as Ghalib and Sir Syed endorsed the British colonial presence. The role of writers in Pakistan can be elucidated by examining the Rawalpindi Conspiracy Case and the Writers Guild. While the Rawalpindi Conspiracy case was not devoid of military exploitative intentions, it marked the beginning of efforts to suppress the independent thought of writers (especially progressives) by state power. This was exemplified by the military dictator Ayub's Ema۔\u003c\/p\u003e","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":67652882497809,"sku":"NIN9788198129437","price":0.0,"currency_code":"GBP","in_stock":true}]},{"product_id":"mazahmati-nazmein-book-ashar-najmi-9788198129499","title":"Mazahmati Nazmein","description":"\u003cp\u003eIt is challenging to refute the notion that a form of valuesism can be discerned in the high-level poetry of each historical period. This valises can be defined as the portrayal of the oppressed in opposition to the oppressor and the new system or the poet's aspirational vision in contrast to the established traditions. It can also be argued that the fundamental idealism inherent in poetry is what renders it meaningful to future readers. In classical Urdu poetry, rather than religious extremism, mystical tolerance, elevated human and moral values in opposition to ritualism, and an emphasis on the world of dreams and imagination in contrast to the undesirable contemporary situation, we find different manifestations of idealism. The tone of sarcasm, the genres that represent tyranny, and the attitude of dissatisfaction with one's position can be seen as a search for ideals and values. The entire tradition of satirical poetry, or Shahr Ashob in Urdu, represents this conflict of values. However, it is important to note that Urdu satirical poetry and Shahr Ashob patterns often exhibit instances where the satirical element does not transcend the level of mere city chaos. In some instances, the poet's frustration and psychological emptiness become intertwined with the chaos. It can be argued that the validity of this enchantment is such that it cannot be broken, largely because the inevitability of weight and harmony in our poetic tradition has often meant that the concept of celibacy in poetry has not been exposed in a sufficiently rigorous manner. .\u003c\/p\u003e","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":67652882202897,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":67652882596113,"sku":"NIN9788198129499","price":0.0,"currency_code":"GBP","in_stock":true}]},{"product_id":"janoobi-europe-se-kuchh-afsane-book-ashar-najmi-9788198156662","title":"Janoobi Europe Se Kuchh Afsane","description":"\u003cp\u003e\u003cstrong\u003eSouthern Europe\u003c\/strong\u003e is the southern region of Europe. 1] It is also known as \u003cstrong\u003eMediterranean Europe. \u003c\/strong\u003e\u003c\/p\u003e\u003cp\u003eThis selection encompasses fiction (short stories) from a multitude of regions within West Asia, including Greece, Croatia, Italy, Portugal, Albania, Spain, Estonia and Serbia. \u003c\/p\u003e","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":67661282312465,"sku":"NIN9788198156662","price":0.0,"currency_code":"GBP","in_stock":true}]},{"product_id":"saqafati-muzahmat-aur-muashra-book-ashar-najmi-9788198129451","title":"Saqafati Muzahmat Aur Muashra","description":"\u003cp\u003eThe literature that is currently emerging from around the globe is, in essence, a reflection of a left-of-center identity. The most prominent authors in the global literary landscape, whose works have achieved international renown in the English language, hail from the Third World. Moreover, there are individuals with left-wing affiliations. Similarly, the literary theory that has become the most discussed in the world, and which every English department is challenged to teach, is also a theory associated with the left.\u003c\/p\u003e\u003cp\u003eWhat is the curriculum in the United States and Canada? Notable figures in this field include Soviet semi-logists Valentin, Luk cs, Gramsci, Raymond Williams, and Terry Eagleton, as well as Benjamin. These individuals are either aligned with Marxism or draw inspiration from Marxist thought, as evidenced by the influence of Adorno and others.\u003c\/p\u003e\u003cp\u003eConsequently, the same American and French universities that have eliminated literary theory from literary criticism have instead embraced Marxism as their primary doctrine, derived from the left.\u003c\/p\u003e\u003cp\u003eConsequently, a substantial cohort of cultural intelligentsia is emerging. A global intellectual class has emerged that is primarily Marxist in orientation. It would be inaccurate to describe postmodernism as a complete right-wing phenomenon. In his writings, Foucault asserts that individuals are unaware of this perspective. I do not utilize quotation marks when referencing Marx.\u003c\/p\u003e\u003cp\u003eOne might inquire as to the nature of the right wing of postmodernism. It would appear that this entity has risen in opposition to it. The cultural and literary hegemony is situated on the left and is globalized. Additionally, Edward Saeed is included in this category. Additionally, our books are widely read. Our corpus includes authors from a multitude of national backgrounds, including English, German, and Soviet. One noteworthy figure in Brazilian literary criticism is Roberto Schwarz..\u003c\/p\u003e","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":67661285556497,"sku":"NIN9788198129451","price":0.0,"currency_code":"GBP","in_stock":true}]},{"product_id":"shumali-america-se-kuchh-afsane-book-ashar-najmi-9788198156686","title":"Shumali America Se Kuchh Afsane","description":"\u003cp\u003eNorthern America is the northernmost subregion of North America as well as the northernmost region in the Americas. The boundaries may be drawn significantly differently depending on the source of the definition. In one definition, it lies directly north of Middle America.\u003c\/p\u003e\u003cp\u003eThis selection encompasses fiction (short stories) from a multitude of regions within West Asia, including Canada, Mexico, Cuba, Guatemala and Dominican Republic.\u003c\/p\u003e","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":67661287588113,"sku":"NIN9788198156686","price":0.0,"currency_code":"GBP","in_stock":true}]},{"product_id":"maghrabi-europe-se-kuchh-afsane-book-ashar-najmi-9788198156648","title":"Maghrabi Europe Se Kuchh Afsane","description":"\u003cp\u003eWestern literature, also known as European literature, The best of Western literature is considered to be the Western canon. The list of works in the Western canon varies according to the critic's opinions on Western culture and the relative importance of its defining characteristics.\u003c\/p\u003e\u003cp\u003eThis selection encompasses fiction (short stories) from a multitude of regions within Western Europe, including France, Germany, Austria, Holland..\u003c\/p\u003e","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":67661289849105,"sku":"NIN9788198156648","price":0.0,"currency_code":"GBP","in_stock":true}]},{"product_id":"naya-hindustan-purana-musalman-part-2-book-ashar-najmi-9788196624101","title":"Naya Hindustan Purana Musalman (Part-2)","description":"\u003cp\u003eIndeed, it can be argued that our society is still characterised by a certain degree of uncertainty. The desire for societal correctness is evident, yet the willingness to accept the inherent dynamism of society is lacking. Despite the ongoing social changes that are a defining feature of our contemporary era, there is a notable reluctance to acknowledge these changes. We are living a borrowed life, in the hope that our hunger will bring color one day.\u003c\/p\u003e\u003cp\u003eIt may be the case that in examining the evolution of society, we have overlooked the fundamental point that civilizations and their manifestations are in a state of constant change. It is essential to discern which elements undergo transformation over time and which remain static. One must determine which aspects of society should be altered and which should remain static. Upon the arrival of Islam in Iran, Iranian nationalism underwent a transformation. Despite the adoption of Islam, Iran's cultural and national identity remained intact. In lieu of Arabic, the Persian language was adopted and became the medium of expression. 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