{"title":"Benjamin Bennett","description":null,"products":[{"product_id":"why-did-they-do-it-rare-book-benjamin-bennett-1682524762geo","title":"Why Did They Do It?","description":"1953. First Published. 310 pages. No dust jacket. Blue cloth. Black and white photographic plates. Moderate tanning to pages. More prominent to text block edges, pastedowns and free endpapers. Pen ins","brand":"WoB","offers":[{"title":"GB \/ WELL_READ \/ INTERNAL","offer_id":50076646736145,"sku":"1682524762GEO","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1682524762GEO_1.jpg?v=1722891294"},{"product_id":"shaping-a-modern-ethics-book-benjamin-bennett-9781350262317","title":"Shaping a Modern Ethics","description":"Is there any such thing as a   single ethical system to which all human beings could conceivably   subscribe?    The short answer is no; and   most people, being tolerant, would probably agree with this answer.  Yet most people, precisely in being   tolerant, also subscribe to an idea of “human rights” which presupposes just   such a universal ethics.     This basic question of ethics   is similarly treacherous when approached on a higher technical level.  Specialists have long recognized that   Kant’s categorical imperative is neither theoretically nor practically   tenable.  But efforts to revive and   repair the Kantian project—including especially the monumental work of Jürgen   Habermas—have all themselves been theoretically questionable, while   developing a complexity that makes them impractical.   Must we then simply do without   ethics in the sense of a universal ethical method?     By way   of a close study of literary and philosophical texts, from Freud to   Machiavelli, Benjamin Bennett shows why the failure of a universal or propositional   ethics is indeed unavoidable. He uncovers a modern non-propositional ethics   that cannot be grasped in a single theoretical move but can  only be approached as a collection of   instances of a modern ethical “we”, three key examples of which Bennett   explores in this book:     - The “we” of irony, whose        speakers share a strictly preter-verbal knowledge which is concealed in        their actual utterances   - The insistent exclusive        “we” of a group that has neither its own physical locality nor even a        clear intellectual identity, comparable to the “we” of Jews in the        diaspora   - The “we” of feminism, a        separate “we” from that embracing people who happen to have been born        women.","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":50697984311569,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ GARDNERS","offer_id":50697986310417,"sku":"NGR9781350262317","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52599000826129,"sku":"NLS9781350262317","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1350262315.jpg?v=1751457647"},{"product_id":"murder-is-my-business-rare-book-benjamin-bennett-1730988553abs","title":"Murder Is My Business","description":"1951. First Edition. 286 pages. No dust jacket. Brown cloth boards with lettering. Contains black and white illustrations. Clean pages with light tanning and mild foxing throughout. More pronounced to","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":51239914144017,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ GOOD \/ INTERNAL","offer_id":51239916863761,"sku":"1730988553ABS","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1730988553ABS_1.jpg?v=1741078521"},{"product_id":"trial-of-benjamin-bennett-book-benjamin-bennett-9781240079841","title":"The Trial of Benjamin Bennett","description":"The Making of the Modern Law: Legal Treatises, 1800-1926 includes over 20,000 analytical, theoretical and practical works on American and British Law. It includes the writings of major legal theorists, including Sir Edward Coke, Sir William Blackstone, James Fitzjames Stephen, Frederic William Maitland, John Marshall, Joseph Story, Oliver Wendell Holmes, Jr. and Roscoe Pound, among others. Legal Treatises includes casebooks, local practice manuals, form books, works for lay readers, pamphlets, letters, speeches and other works of the most influential writers of their time. It is of great value to researchers of domestic and international law, government and politics, legal history, business and economics, criminology and much more.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++Harvard Law School Libraryocm24837223Filmed from a photocopy of the original.Saratoga Springs  N.Y.]: O.M. Davison, 1820. 24 leaves; 21 cm.","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":51661893861649,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":51661894058257,"sku":"NIN9781240079841","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1240079842.jpg?v=1750792510"},{"product_id":"aesthetics-as-secular-millennialism-book-benjamin-bennett-9781611486582","title":"Aesthetics as Secular Millennialism","description":"The concept of secular millennialism summarizes a crucial point made by Hannah Arendt in The Origins of Totalitarianism: that twentieth-century totalitarian movements, in Nazi Germany and in the Soviet Union under Stalin, are not nationalistic but essentially millennialist, focused on the achievement of a universal world order. The question of whether totalitarian thinking can be located in a secular millennialist tradition is brought to the forefront in Aesthetics as Secular Millennialism: Its Trail from Baumgarten and Kant to Walt Disney and Hitler by Benjamin Bennett. Bennett contends that the new philosophical science of aesthetics-beginning in the eighteenth century with Baumgarten, Kant, and Schiller-is the source of such a tradition. Bennett uses the term aesthetics to designate a tradition which begins under that name but, in the course of the nineteenth century, concerns itself less directly with questions of beauty or art while not losing its secular millennialist tendency. He argues that modern philosophical hermeneutics, in Dilthey, Heidegger, and Gadamer, belongs to the aesthetic tradition. Bennett explores the realistic novel as the main vehicle by which aesthetic tradition maintains itself in the nineteenth century and attracts a large popular following. The argument culminates in a discussion of relations among aesthetics, totalitarian propaganda, and the totalitarian imagination with its dream of human omnipotence (Arendt). Aesthetics as Secular Millennialism also maintains an attentiveness to instances of resistance against the aesthetic impetus in history-hence ultimately against totalitarianism.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52331174068497,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52331174756625,"sku":"NLS9781611486582","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781611486582.jpg?v=1759400239"},{"product_id":"shaping-a-modern-ethics-book-benjamin-bennett-9781350122857","title":"Shaping a Modern Ethics","description":"Is there any such thing as a   single ethical system to which all human beings could conceivably   subscribe?    The short answer is no; and   most people, being tolerant, would probably agree with this answer.  Yet most people, precisely in being   tolerant, also subscribe to an idea of “human rights” which presupposes just   such a universal ethics.    This basic question of ethics   is similarly treacherous when approached on a higher technical level.  Specialists have long recognized that   Kant’s categorical imperative is neither theoretically nor practically   tenable.  But efforts to revive and   repair the Kantian project—including especially the monumental work of Jürgen   Habermas—have all themselves been theoretically questionable, while   developing a complexity that makes them impractical.  Must we then simply do without   ethics in the sense of a universal ethical method?    By way   of a close study of literary and philosophical texts, from Freud to   Machiavelli, Benjamin Bennett shows why the failure of a universal or propositional   ethics is indeed unavoidable. He uncovers a modern non-propositional ethics   that cannot be grasped in a single theoretical move but can  only be approached as a collection of   instances of a modern ethical “we”, three key examples of which Bennett   explores in this book:   - The “we” of irony, whose        speakers share a strictly preter-verbal knowledge which is concealed in        their actual utterances   - The insistent exclusive        “we” of a group that has neither its own physical locality nor even a        clear intellectual identity, comparable to the “we” of Jews in the        diaspora   - The “we” of feminism, a        separate “we” from that embracing people who happen to have been born        women.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52429540720913,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52429541376273,"sku":"NLS9781350122857","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781350122857.jpg?v=1759167176"},{"product_id":"hugo-von-hofmannsthal-book-benjamin-bennett-9780521112529","title":"Hugo von Hofmannsthal","description":"This book focuses on Hugo von Hofmannsthal's intense, lifelong concentration upon a single cohesive set of poetic, philosophical and ethical concerns, a quality of his work which has been neglected in the bulk of existing scholarship. Professor Bennett examines Hofmannsthal's work in the context of literary theory and the history of philosophy, referring especially to Nietzsche, German Idealism and the poetics of German Classicism. He identifies three principal areas of concern to Hofmannsthal: the theory of genre, the question of the role of literature in society and the search for a fruitful response to the problem of the historical development of culture. The argument proceeds by way of detailed interpretation of texts, including Der Tor und der Tod, the Chandos letter, Ariadne auf Naxos, Der Schwierige, Das Salzburger Grosse Welttheater and Der Turm.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52565273575697,"sku":"NLS9780521112529","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9780521112529.jpg?v=1760742026"},{"product_id":"aesthetics-as-secular-millennialism-book-benjamin-bennett-9781611484748","title":"Aesthetics as Secular Millennialism","description":"The concept of secular millennialism summarizes a crucial point made by Hannah Arendt in The Origins of Totalitarianism: that twentieth-century totalitarian movements, in Nazi Germany and in the Soviet Union under Stalin, are not nationalistic but essentially millennialist, focused on the achievement of a universal world order. The question of whether totalitarian thinking can be located in a secular millennialist tradition is brought to the forefront in Aesthetics as Secular Millennialism: Its Trail from Baumgarten and Kant to Walt Disney and Hitler by Benjamin Bennett. Bennett contends that the new philosophical science of aesthetics-beginning in the eighteenth century with Baumgarten, Kant, and Schiller-is the source of such a tradition. Bennett uses the term aesthetics to designate a tradition which begins under that name but, in the course of the nineteenth century, concerns itself less directly with questions of beauty or art while not losing its secular millennialist tendency. He argues that modern philosophical hermeneutics, in Dilthey, Heidegger, and Gadamer, belongs to the aesthetic tradition. Bennett explores the realistic novel as the main vehicle by which aesthetic tradition maintains itself in the nineteenth century and attracts a large popular following. The argument culminates in a discussion of relations among aesthetics, totalitarian propaganda, and the totalitarian imagination with its dream of human omnipotence (Arendt). 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Bennett argues that no such substantial current of thought ever arises in this manner, and that feminist theory is not truly grasped until we uncover in intellectual history the not-yet-feminist body of thought from which it emerges. He approaches this matter by discussing an anti-aesthetic tendency in the work of major eighteenth-century German authors, both male and female, a tendency which develops (he claims) in the direction of proto-feminism. Especially notable is the kind of feminist theory in question here, a theory which focuses uncompromisingly on the hardest possible problems it encounters: on a gender-based logic by which women writers, precisely in asserting themselves as women, run up against an imperative of silence; on the recognition that in a strictly ethical feminist view, gender difference is inaccessible to the understanding; and on the problem of a future for feminism in a world where the aesthetic approach to art and literature has apparently prevailed once and for all.","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":53494234153233,"sku":"NIN9783111633121","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9783111633121.jpg?v=1777819262"}],"url":"https:\/\/www.worldofbooks.com\/collections\/author-books-by-benjamin-bennett.oembed","provider":"World of Books ","version":"1.0","type":"link"}