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The result is a Scandinavian Noir that cuts open the soul and lays it at the foot of the cross.\u003c\/p\u003e \u003cp\u003eThe novel begins in 1540 and ends in 1543, during which time the largest peasant revolt in the history of Scandinavia occurred under the leadership of Nils Dacke. The Dacke Rebellion, as it is known, started in the county of Småland but bled over into the Ydre district on Östergötland's southern border with Småland.\u003c\/p\u003e \u003cp\u003eThe plot follows the story of two brothers, Anders and Martin. It was the wish of their mother that these two brothers would become priests in the Catholic Church, and so they were both sent to study for the priesthood in the town of Linköping, Sweden, when they were quite young.\u003c\/p\u003e \u003cp\u003eIt was at this time that the Reformation began in Germany, and Sweden fought for independence from Denmark, breaking the Kalmar Union. German mercenaries hired by King Gustav Vasa to fight Danish troops brought Reformation literature with them. So, Martin became a Lutheran and left for Stockholm to work for King Gustav Vasa as a scrivener. His brother Anders continued with his studies and became a Catholic priest.\u003c\/p\u003e \u003cp\u003eWhen the king has to pay his debt to Lubeck for the mercenaries he hired for the war, he confiscates the church's land, bells, silver, and gold to do so. With this he firmly declares his cause with the Reformation doctrine of Martin Luther. However, the people of Småland are fond of Roman Catholicism and chafe at Lubeck's measures. So, they rebelled. Anders takes up with their cause and joins with Nils Dacke and his men. Martin stays with the king, before becoming disillusioned and falling in with a group of Schwärmerei, or pre-Pentecostal legalists. 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This would finish his work as an author that began in the 1930s and continued for five decades.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003cp\u003eTaking the principles of Biblical Realism he had learned from his mentor Anton Fridrichsen, with its rejection of both liberal higher criticism and fundamentalist biblicism, Bo Giertz opens some of the most difficult to understand texts in all of Scripture with a simple understanding that this is God's word for you.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003cp\u003eHe blends this approach to Scripture with pastoral insight gained from his years as both a rural parish priest in the Swedish countryside and the Bishop of the bustling cosmopolitan center of Gothenburg. 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Schartau would preach in a manner that expounded on the text before applying it to people who might find themselves in three different spiritual conditions, sometimes this is referred to as an Ordo Salutis. These three would be that of an unbeliever, a newly awakened Christian or young believer, and that of a mature believer. \u003c\/p\u003e\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\u003cp\u003eThis has met with some controversy over the years as it was often identified with pietism, however Bo Giertz is aware of the pitfalls of this approach and turns the method in a matter that emphasizes the strengths. 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The rest of the world hopes that the eastern threat has faded. Rhodes is Christendom's closest and most defiant outpost against the East. There the Knights of St. John's Grand Master has died. Strife and treachery await his successor. Some hundred knights have the task to defend the outpost. Their Grand Master's motto is Victory or Death. Endorsements: Bishop Bo Giertz knew that faith itself is adventure into unknown territories and on paths uncharted. This novel, set in the turbulence of an emerging new world in the sixteenth century, is a saga about the resilience of faith, a faith that overcomes destiny. It is a potent story unadorned by shallow sentimentalities that invites readers to ponder the goodness of a God who engages human beings with all of their frailties and foibles as instruments of His service. --John T. Pless Concordia Theological Seminary This little known work of Bo Giertz (elegantly translated by Bror Erickson) is remarkable. Not only does it recount a pivotal yet long forgotten conflict between Islam and Christendom; its gripping narrative is sure to draw its readers into the convictions and passions that surrounded the Ottoman assault on the island of Rhodes in 1521. --Adam S. 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It is a potent story unadorned by shallow sentimentalities that invites readers to ponder the goodness of a God who engages human beings with all of their frailties and foibles as instruments of His service. --John T. Pless Concordia Theological Seminary This little known work of Bo Giertz (elegantly translated by Bror Erickson) is remarkable. Not only does it recount a pivotal yet long forgotten conflict between Islam and Christendom; its gripping narrative is sure to draw its readers into the convictions and passions that surrounded the Ottoman assault on the island of Rhodes in 1521. --Adam S. 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He preached the earlier sermons in his ten years as a parish pastor at Torpa, a small rural town in Sweden where he began his pastoral career and wrote such books as \u003ci\u003eThe Hammer of God\u003c\/i\u003e and\u003ci\u003e With My Own Eyes\u003c\/i\u003e. These early sermons are strongly influenced by the ordo salutis (order of salvation) that he took over from Henric Schartau, yet always with an emphasis on salvation by grace rather than the order.\u003cbr\u003e \u003cbr\u003e \u003cbr\u003e \u003cbr\u003e His later sermons were preached as the Bishop of Gothenburg throughout his diocese and as a guest preacher elsewhere. 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It's both a harmonization of the gospels, and a commentary on them, but much richer.\u003cbr\u003e \u003cbr\u003e \u003cbr\u003e \u003cbr\u003e The perspectives change depending on the episode. Sometimes the perspective is from that of a disciple, sometimes from that of a person being healed or a bystander observing. The Christmas story is told from the perspective of Shepherds, the crucifixion scene dwells on the perspective of Simon of Cyrene.\u003c\/p\u003e \u003c\/div\u003e","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":51055132606737,"sku":"NIN9781945978548","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ GOOD \/ SBYB","offer_id":51422815191313,"sku":"CIN1945978546G","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52532253786385,"sku":"NLS9781945978548","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1945978546.jpg?v=1750868840"},{"product_id":"romans-book-bo-giertz-9781945978685","title":"Romans","description":"\u003cdiv\u003e \u003cp\u003eFans of \u003ci\u003eThe Hammer of God\u003c\/i\u003e and \u003ci\u003eWith My Own Eyes\u003c\/i\u003e will enjoy this devotional commentary on Romans from Pastor, Bo Giertz. The beloved 20th-century bishop takes readers through Paul's letter to the Romans; pointing to God's grace in Christ and forgiveness for the sinner at every turn.\u003c\/p\u003e \u003cp\u003eKnown as the \"C.S. Lewis of Sweden,\" Bo Giertz, unerringly reveals the fountain of good news in every Romans passage. Giertz delivers part commentary by thoroughly dissecting each passage, and part devotional as he keenly directs readers to comforts won for them by Christ crucified in all His saving glory.\u003c\/p\u003e \u003c\/div\u003e","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":51055165931793,"sku":"NIN9781945978685","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ VERY_GOOD \/ SBYB","offer_id":51358072733969,"sku":"CIN1945978686VG","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52121161203985,"sku":"NLS9781945978685","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1945978686.jpg?v=1750931863"},{"product_id":"year-of-grace-volume-1-book-bo-giertz-9781948969192","title":"A Year of Grace, Volume 1","description":"\u003cdiv\u003e \u003cp\u003eThese sermons are taken from various stages in Bo Giertz pastoral career, from his time as a parish pastor, his time as a bishop, and his time in retirement. He adapted the homiletical style of Henric Schartau (whose homiletical style informs the novel \"The Hammer of God\"). Schartau would preach in a manner that expounded on the text before applying it to people who might find themselves in three different spiritual conditions, sometimes this is referred to as an Ordo Salutis. These three would be that of an unbeliever, a newly awakened Christian or young believer, and that of a mature believer.\u003cbr\u003e \u003cbr\u003e \u003cbr\u003e \u003cbr\u003e This has met with some controversy over the years as it was often identified with pietism, however Bo Giertz is aware of the pitfalls of this approach and turns the method in a matter that emphasizes the strengths. 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This would finish his work as an author that began in the 1930s and continued for five decades.\u003c\/p\u003e \u003cp\u003eTaking the principles of Biblical Realism he had learned from his mentor Anton Fridrichsen, with its rejection of both liberal higher criticism and fundamentalist biblicism, Bo Giertz opens some of the most difficult to understand texts in all of Scripture with a simple understanding that this is God's word for you.\u003c\/p\u003e \u003cp\u003eHe blends this approach to Scripture with pastoral insight gained from his years as both a rural parish priest in the Swedish countryside and the Bishop of the bustling cosmopolitan center of Gothenburg. 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