{"title":"Boaventura De Sousa Santos","description":"\u003cp\u003eDelve into the profound and thought-provoking works of Boaventura de Sousa Santos. Explore his critical perspectives on globalisation, social justice, and the complexities of our modern world. A must-read for engaged thinkers.\u003c\/p\u003e","products":[{"product_id":"epistemologies-of-the-south-book-boaventura-de-sousa-santos-9781612055459","title":"Epistemologies of the South","description":"This book explores the concept of 'cognitive injustice': the failure to recognise the different ways of knowing by which people across the globe run their lives and provide meaning to their existence. Boaventura de Sousa Santos shows why global social justice is not possible without global cognitive justice. Santos argues that Western domination has profoundly marginalised knowledge and wisdom that had been in existence in the global South. She contends that today it is imperative to recover and valorize the epistemological diversity of the world. 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Here, the author examines alternative models to capitalist development through case studies of collective land management, cooperatives of garbage collectors and women's agricultural cooperatives. He also analyzes the changing capital-labor conflict of the past two decades and the way labor solidarity is reconstituting itself under new forms from Brazil to Mozambique and South Africa. Praise for the Reinventing Social Emancipation project: \"At last, someone is putting concrete analysis on 'counter-hegemonic globalization from the bottom up.' Boaventura de Sousa Santos has assembled social scientists from Latin America, Africa and Asia to describe another kind of democracy, full of lessons for the benighted countries of the North, where it should be mandatory reading for serious people.\" - Immanuel Wallerstein, Yale University \"In the 1980s, Margaret Thatcher declared 'There is no alternative.' At the beginning of the 21st century the World Social Forum replied, 'Another World Is Possible.' The project, Reinventing Social Emancipation, is a passionate and wide-ranging effort at enriching our vision of that other world.\" -Erik Olin Wright, University of Wisconsin","brand":"WoB","offers":[{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":49601955627281,"sku":"GOR013329828","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1844670783.jpg?v=1750725523"},{"product_id":"end-of-the-cognitive-empire-book-boaventura-de-sousa-santos-9781478000150","title":"The End of the Cognitive Empire","description":"In The End of the Cognitive Empire Boaventura de Sousa Santos further develops his concept of the \"epistemologies of the South,\" in which he outlines a theoretical, methodological, and pedagogical framework for challenging the dominance of Eurocentric thought. 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It applies the same abstract recipe across the board, hoping that thereby the nature of alternative discourses and ideologies will be reduced to local specificities with no impact on the universal canon of human rights. 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These alternatives are, however, discredited or made invisible by the dominant ways of knowing. Rather than alternatives, therefore, we need an alternative way of thinking of alternatives. Such an alternative way of thinking lies in the knowledges born in the struggles against capitalism, colonialism, and patriarchy, the three main forms of modern domination. In their immense diversity, such ways of knowing constitute the Global South as an epistemic subject. The epistemologies of the South are guided by the idea that another world is possible and urgently needed; they emerge both in the geographical north and in the geographical south whenever collectives of people fight against modern domination. 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Since the global hegemony of human rights as a language for human dignity is nowadays incontrovertible, the question of whether it can be used in a counter-hegemonic sense remains open. Inspired by struggles from all corners of the world that reveal the potential but, above all, the limitations of human rights, this book offers a highly conditional response. The prevailing notion of human rights today, as the hegemonic language of human dignity, can only be resignified on the basis of answers to simple questions: why does so much unjust human suffering exist that is not considered a violation of human rights? Do other languages of human dignity exist in the world? Are these other languages compatible with the language of human rights? Obviously, we can only find satisfactory answers to these questions if we are able to envisage a radical transformation of what is nowadays known as human rights. 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Inrecent times, participatory democracy has exhibited a new dynamic,engaging mainly subaltern communities and social groups that fightagainst social exclusion and the suppression of citizenship. In thiscollection of reports from the Global South-India, South Africa,Mozambique, Colombia, and Brazil-De Sousa Santos and his colleaguesshow how, in some cases, the deepening of democracy results from thedevelopment of dual forms of participatory and representativedemocracy, and points to the emergence of transnational networks ofparticipatory democracy initiatives. Such networks pave one of the waysto the reinvention of social emancipation. 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