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In Part Three, Fernandez explores the question of theological method, outlining the areas of convergence and distinction between the Theology of struggle and other Third World theologies, as well as setting forth the distinctive challenge that this theology of the Philippines poses to the authority and dominance of Western theology as a whole.","brand":"WoB","offers":[{"title":"US \/ LIKE_NEW \/ SBYB","offer_id":49801324822801,"sku":"CIN088344982XLN","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ WELL_READ \/ SBYB","offer_id":49994575020305,"sku":"CIN088344982XA","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/088344982X.jpg?v=1751363194"},{"product_id":"reimagining-the-human-book-eleazar-s-fernandez-9780827232525","title":"Reimagining the Human","description":"Exploring theological anthropology, the doctrine of what it means to be human and to be created in God's image, Fernandez argues that our life in the image of God is damaged and frustrated by the systemic evils of society, particularly classism, racism, sexism, and naturism (destructive practices against the ecosystem). At the heart of these four evils are matters of faith and idolatry, idols that demand the sacrifice of our souls, bodies, time, and anything that we cherish most. In response, Fernandez constructs an alternative anthropology that is nonanthropocentric. He proposes an anthropology that seeks connections while respecting the integrity of the individual, that moves beyond patriarchy, and that makes possible the development of an integrated self. 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Fernandez is Professor of Constructive Theology at United Theological Seminary of the Twin Cities, Minnesota. Some of his published works include Burning Center, Porous Borders: The Church in a Globalized World; New Overtures: Asian North American Theology; Reimagining the Human; Realizing the America of Our Hearts; A Dream Unfinished; and Toward a Theology of Struggle. 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We cannot brush it aside any longer: it characterizes who we are as a people and as a global society. Why is violent extremism rising? What are its drivers and triggers? These questions must be asked and answered first, and Teaching in a World of Violent Extremism takes up the questions and the answers. In an effort to end violent extremism, the next questions that must be pursued are these: How shall we prevent and undo extremism, especially the militant and violent kind? 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This book works like a most welcome midwife for the 21st century, birthing 'America' and 'theology' from lives that are African-American, Asian-American, Latino\/a, and more. You thought you knew what 'America' and 'theology' were. Think again, and welcome the gift of this new book  --Mark Taylor, Princeton Theological Seminary This book shows the future of North American theology--and it not only works but thrives. --David Tracy, University of Chicago Divinity School The collective voice of A Dream Unfinished is the voice of the 21st century asking, 'Why are we always only given two choices? Why just margin or center, white or nonwhite, rich or poor; why always just one or the other?' And that leads to the most liberating question of all: 'Who set things up this way?' What an enormous help this book is. --Susan Brooks Thistlethwaite, Chicago Theological Seminary Eleazar S. 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