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The essays in this collection share a consistent theme running through much of Narveson's moral and political philosophy, namely that politics and morals stem from the interests of individual people, and have no antecedent authority over us. Rather, the source of such authority lies in the way people are related to one another, and most especially, in the exigencies of cooperation.   Humans have plenty of problems, Narveson argues, but we are perhaps unique among animals in that our worst enemies, often enough, are other humans. The rules of morals and the devices of politics, in the view Narveson holds, deal with these problems by identifying the potential for gain from cooperation, and loss from the reverse. The essays express a collective antipathy for the ways in which modern political and moral philosophy has ridden roughshod over sane and efficient social restrictions, leaving us with a social scene devoted mainly to satisfying the cravings for power of the politically ambitious. Politics, Narveson argues with distress, has subverted morals. The essays in this collection, in various ways and as applied to various aspects of the scene, detail these charges, arguing that the ultimate and true point of politics and morals is to enable us to make our lives better, according to our varied senses of what that might mean.","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":51687287947537,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":51687288439057,"sku":"NIN9780742513303","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52450867052817,"sku":"NLS9780742513303","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":53266635915537,"sku":"GOR014846157","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0742513300.jpg?v=1755080410"},{"product_id":"libertarian-idea-book-jan-narveson-9780877225690","title":"The Libertarian Idea","description":"\u003cp\u003e Libertarianism is both a philosophy and a political view. 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This question is of central and continuing importance in political philosophy, moral philosophy, and welfare economics. In this book, two distinguished philosophers take up the debate. Jan Narveson argues that a political ideal of negative liberty is incompatible with any substantive ideal of equality, while James P. Sterba argues that Narveson's own ideal of negative liberty is compatible, and in fact leads to the requirements of a substantive ideal of equality. Of course, they cannot both be right. Thus, the details of their arguments about the political ideal of negative liberty and its requirements will determine which of them is right. 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Professor Narveson contends that amendments and qualifications are unnecessary and misguided, and that a careful interpretation and application of the original theory, as advocated by Bentham, the Mills, and Sidgwick, obviates any need for modification. Drawing on the analytical work of such influential recent thinkers as Stevenson, Toulmin, Hare, Nowell-Smith, and Baier, the author attempts to draw a more careful and detailed picture than has previously been offered of the logical status and workings of the Principle of Utility. He then turns to the traditional objections to the theory as developed by such respected thinkers as Ross, Frankena, Hart, and Rawls and attempts to show how Utilitarianism can account for our undoubted obligations in the areas of punishment, promising, distributive justice, and the other principal moral convictions of mankind. He contends that the Principle of Utility implies whatever is recognized to be clearly true in these convictions and that it leaves room to doubt whatever is doubtful in them.   Narveson concludes with a rationally forceful proof of the Principle of Utility. In the course of this argument, which draws on the most widely accepted recent findings in analytical ethics, Narveson discovers an essential identity between the ethical outlooks of Kant and of Mill, which are traditionally held to be antithetical. Both thinkers, he shows, center on the principle that the interests of others are to be regarded as equal in value to one's own. A new view of Mill's celebrated \"proof of utilitarianism\" is developed in the course of the discussion.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52339936231697,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52339936821521,"sku":"NLS9781421430911","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781421430911.jpg?v=1758170291"},{"product_id":"liberalism-book-jan-narveson-9780792366409","title":"Liberalism","description":"No theory is more passionately and widely defined, or decried,  than is liberalism in contemporary Anglo-American philosophy. But what  is this theory, on which so much ink is spilled? This collection of  original essays by leading specialists in political philosophy, legal  theory, and economics offers answers to that question, by exploring  the theoretical commitments of liberals and some of the practical  implications of their view. Among the topics explored is the  distinction between liberalism and conservatism, and the degree to  which liberals must be committed to neutrality, individualism,  equality, freedom, and a contractarian theory of justification. The  practical implications of liberalism are further examined by  considerations of the proper role of the liberal state in undertaking  egalitarian redistribution, the provision of public goods, and  retributive punishment.    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