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In a context where identity was a question, an original conception of subjectivity appeared, as the end point rather than the origin of a process which was inseparably poetic and political. It entailed an aesthetics of dispersion or errance, rather than belonging. This volume thus questions the traditional teleological narrative of negritude as ‘renaissance’ or ‘awakening’. A careful look at the birth of different negritude movements shows the complexity of this history and explains Fanon’s philosophical and political critique of the notion. These writers’ astonishingly rich production rests on original aesthetic ideas and philosophical reflections which the vagaries of history and displacement, and their comparison with major metropolitan literary movements, had masked. 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