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The religion that provided the exit from religion, as he terms Christianity, consists in the announcement of an end. It is the announcement that counts, however, rather than any finality. In this announcement there is a proximity to others and to what was once called parousia. But parousia is no longer presence; it is no longer the return of the Messiah. Rather, it is what is near us and does not cease to open and to close, a presence deferred yet imminent.In a demystified age where we are left with a vision of a self-enclosed world-in which humans are no longer mortals facing an immortal being, but entities whose lives are accompanied by the time of their own decline-parousia stands as a question. Can we venture the risk of a decentered perspective, such that the meaning of the world can be found both inside and outside, within and without our so-immanent world?The deconstruction of Christianity that Nancy proposes is neither a game nor a strategy. It is an invitation to imagine a strange faith that enacts the inadequation of life to itself. Our lives overflow the self-contained boundaries of their biological and sociological interpretations. 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We soon find ourselves living among heaps of odd bits and pieces that are amassing without any unifying force or center, living not only in a time of ruin and fragmentation but in one of rebuilding. Astrophysicist Aurelien Barrau articulates a major shift in the paradigm of contemporary physics from a universe to a multiverse. Meanwhile, Jean-Luc Nancy's essay \"Of Struction\" is a contemporary comment on the project of deconstruction and French poststructuralist thought. 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To the title essay are added five closely related recent pieces-including a commentary by Antonia Birnbaum-dedicated in large part to the legacy of the mind-body problemformulated by Descartes and the challenge it poses to rethinking the ancient problems of the corpus. The last and most poignant of these essays is The Intruder, Nancy's philosophical meditation on his heart transplant. 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To Nancy, the portrait is suspended between likeness and strangeness, identity and distance, representation and presentation, exactitude and forcefulness. It can identify an individual, but it can also express the dynamics by means of which its subject advances and withdraws.  The book consists of two extended essays written a decade apart but in close conversation, in which Nancy considers the range of aspirations articulated by the portrait. Heavily illustrated, it includes a newly written preface bringing the two essays together and a substantial Introduction by Jeffrey Librett, which places Nancy's work within the range of thinking of aesthetics and the subject, from religion, to aesthetics, to psychoanalysis.  Though undergirded by a powerful grasp of the philosophical and psychoanalytic tradition that has rendered our sense of the subject so problematic, Nancy's book is at heart a delightful, unpretentious reading of three dozen portraits, from ancient drinking mugs to recent experimental or parodic pieces in which the artistic representation of a sitter is made from their blood, germ cultures, or DNA.  The contemporary world of ubiquitous photos, Nancy argues, in no way makes the portrait a thing of the past. 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His book is not so much a call to action as a summons to more vigorous thinking, the examination and reflection that must precede any effective action. The first section of the book considers this matter tersely: Jean-Luc Nancy’s quickness of language and grace of humor lead the reader carefully past the dangers of oversimplification, toward a general awareness of meaningful being. In the last section, Nancy examines the realities of terrorist actions—specifically those that shocked Paris a few years ago, and more generally the frightening world of politics without conscience, where conscience is the root of all thinking.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":49736854798609,"sku":"NGR9780857427847","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ GOOD \/ INTERNAL","offer_id":50500062445841,"sku":"GOR013974826","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0857427849.jpg?v=1751443155"},{"product_id":"deconstruction-of-sex-book-jean-luc-nancy-9781478014355","title":"The Deconstruction of Sex","description":"In The Deconstruction of Sex, Jean-Luc Nancy and Irving Goh discuss how a deconstructive approach to sex helps us negotiate discourses about sex and foster a better understanding of how sex complicates our everyday existence in the age of #MeToo. 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What used to be divine has become human – all too human, as Nietzsche would say.\u003c\/p\u003e \u003cp\u003eBut while the virus dispels the divine, we are discovering that living beings are more complex and harder to define than we had previously imagined, and also that political power is more complex than we may have thought. And this, argues Nancy, helps us to see why the term ‘biopolitics’ fails to grasp the conditions in which we now find ourselves. Life and politics challenge us together. Our scientific knowledge tells us that we are dependent only on our own technical power, but can we rely on technologies when knowledge itself includes uncertainties? 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The fundamental question, which recurs again and again, is whether philosophy is conditioned by the world the philosopher inhabits, or whether it must remain unconditioned by that world.Nancy discusses: terror in relation to religion and capitalism; the relevance of philosophy to life (whether philosophy can be a form of life); the status of god in monotheism; the relevance of politicsas it is defined today; the Heidegger affairand its consequences for philosophy; war, especially in the context of the invasion of Iraq; the role of negativity in philosophical and cultural discourses; artand the variability of its meanings; the predominance of the metaphor of the sun. 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Nancy refers to a philosophical or historial anti-Semitism marked, nonetheless, by the banality of ordinary anti-Semitism pervading Europe. Heidegger's thought is placed in the broader context of the European (especially Christian) impulse toward new beginnings.","brand":"WoB","offers":[{"title":"US \/ GOOD \/ SBYB","offer_id":50369670643985,"sku":"CIN0823275930G","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ NEW \/ INGRAM","offer_id":52740349493521,"sku":"NIN9780823275939","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0823275930.jpg?v=1772876748"},{"product_id":"being-nude-book-jean-luc-nancy-9780823256211","title":"Being Nude","description":"What does it mean to be nude? What does the nude do? In a series of constantly surprising reflections, Jean-Luc Nancy and Federico Ferrari encounter the nude as an opportunity for thinking in a way that is stripped bare of all received meanings and preconceived forms. In the course of engagements with twenty-six separate images, the authors show how the nudes produced by painters and photographers expose this bareness of thought and leave us naked on the verge of a sense that is always nascent, always fleeting, on the surface of the skin, on the surface of the image.  While the nude is a symbol of truth in philosophy and art alike, what the nude definitively and uniquely reveals is unclear. In Being Nude: The Skin of Images, the authors argue that the nude is always presented as both vulnerable in its exposure and shy of conceptualization, giving a sense of the ultimate ineffability of the meaning of being. Although the nude represents the revealed nature of truth, nude figures hold a part of themselves back, keeping in reserve the reality of their history, parts of their present selves, and also their future possibilities for change, development, and demise. Skin is itself a type of clothing, and stripping away exterior layers of fabric does not necessarily lead to grasping the truth. In this way, the difference between being clothed and being nude is diminished. The images that inspire the authors to contemplate the nudity of being show many ways in which one can and cannot be nude, and many ways of being in relation to oneself and to others, clothed and unclothed.","brand":"WoB","offers":[{"title":"US \/ GOOD \/ SBYB","offer_id":50479082766609,"sku":"CIN0823256219G","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ NEW \/ INGRAM","offer_id":51008726827281,"sku":"NIN9780823256211","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0823256219.jpg?v=1750849680"},{"product_id":"intoxication-book-jean-luc-nancy-9780823267736","title":"Intoxication","description":"Philosophy holds an ambivalent relation to the pleasures of intoxication, this excess that both fascinates and questions philosophy's sober ambitions for conceptual clarity and appropriate behavior. Displacing established dualities-mind and body, reason and desire, logic and eros-Nancy's subject becomes intoxicated: Ego sum, ego existo ebrius-I am, I exist-drunk.","brand":"WoB","offers":[{"title":"US \/ GOOD \/ SBYB","offer_id":50496166822161,"sku":"CIN0823267733G","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ NEW \/ INGRAM","offer_id":51008581665041,"sku":"NIN9780823267736","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0823267733.jpg?v=1751107312"},{"product_id":"on-bernard-stiegler-book-jean-luc-nancy-9781350329027","title":"On Bernard Stiegler","description":"\u003cp\u003e\"What I love, and those whom I love, you, that is to say us in so far as we are capable of forming a \u003ci\u003ewe\u003c\/i\u003e, all this I love, and I love them, and I love you infinitely\" (Bernard Steigler April 1952- August 2020).\u003cbr\u003e\u003cbr\u003eWhen Bernard Stiegler writes \"I love you\" in the quote above,  he openly provokes us to question or experience the meaning or contact of these words. He also invites us to question the relationship between a thinker's life and their thought. For Stiegler, they were inextricable. His life was one that focused on friendship but not friendships at a purely social level but ones that produced philosophy, politics, and existential truths.\u003cbr\u003e\u003cbr\u003eBringing together scholars who knew Stiegler, including Shaj Mohan, Achille Mbembe, Divya Dwivedi, Peter Szendy, and Emily Apter, this volume provides an original - and personal - insight into his life and philosophy. Each piece gives a sense of the wide range of Stiegler’s work and how it affected the praxis of the philosopher in different parts of the world.\u003c\/p\u003e","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":50698564305169,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ GARDNERS","offer_id":50698565845265,"sku":"NGR9781350329027","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52615186448657,"sku":"NLS9781350329027","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1350329029.jpg?v=1751017280"},{"product_id":"creation-of-the-world-or-globalization-book-jean-luc-nancy-9780791470268","title":"The Creation of the World or Globalization","description":"Appearing in English for the first time, Jean-Luc Nancy's 2002 book reflects on globalization and its impact on our being-in-the-world. 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Thus, for readers unfamiliar with his work, God, Justice, Love, Beauty will function as an excellent introduction to Nancy's larger corpus.  As varied as the individual talks are, they share the motif of incalculability or the immeasurable. Broadly speaking, one could say that the various ways in which Nancy approaches this motif exemplify his deconstructive approach to think of human existence. As well, those treatments exemplify his conviction that the task of thinking is to develop original ways of communicating the incalculable.  God, Justice, Love, Beauty is thus a skillful reminder that philosophy is important to all of us. The book is also a model of intellectual generosity and openness. Seamlessly moving from Schwarzenegger to Plato, from Kant, Roland Barthes, and Caravaggio to Caillou, Harry Potter, and the pages of Gala magazine, Nancy's wide-ranging references bear witness to his commitment to think of \"culture\" in its broadest sense.","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":51008464322833,"sku":"NIN9780823234257","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0823234258.jpg?v=1751170492"},{"product_id":"noli-me-tangere-book-jean-luc-nancy-9780823228898","title":"Noli Me Tangere","description":"\u003cp\u003eChristian parables have retained their force well beyond the sphere of religion; indeed, they share with much of modern literature their status as a form of address: \"Who hath ears to hear, let him hear.\" There is no message without there first being—or, more subtly, without there also being in the message itself—an address to a capacity or an aptitude for listening. This is not an exhortation of the kind \"Pay attention!\" Rather, it is a warning: if you do not understand, the message will go away.\u003cbr\u003e The scene in the Gospel of John in which the newly risen Christ enjoins the Magdalene, \"Noli me tangere,\" a key moment in the general parable made up of his life, is a particularly good example of this sudden appearance in which a vanishing plays itself out. Resurrected, he speaks, makes an appeal, and leaves.\u003cbr\u003e \"Do not touch me.\" Beyond the Christ story, this everyday phrase says something important about touching in general. 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