{"title":"John Makeham","description":null,"products":[{"product_id":"china-book-john-makeham-9780500251423","title":"China","description":"China boasts a recorded history that dates back more than 3,500 years, and the Chinese have endowed the rest of the world with an enduring legacy. China examines the turbulent history of this immense nation, including the inventiveness of the Bronze Age society, the Barbarian invasions, the conquest by Genghis Khan, the rise and fall of the dynasties, and the Opium Wars. It takes in the architecture of the emperors; the magnificent buildings of the Forbidden City; the imperial tombs, and the mysterious entombed warriors. 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His ultimate concern throughout his long intellectual career was to show that \"Reality (ti) and function (yong) are non-dual.\" Reality is the \"locus\" that ontologically grounds the phenomenal yet is not different from the phenomenal. His onto-cosmology draws syncretically on a diverse range of resources in the Chinese philosophical tradition to construct his own overarching metaphysical vision, articulated within the broader context of advancing a systematic critique of both Madhyamaka and Yogācāra Buddhist thought, the culmination of nearly four decades of critical engagement.  Treatise on Reality and Function (Ti yong lun) is the mature expression of Xiong's signature metaphysical doctrine. Published in 1958, Xiong considered it to be his most important philosophical achievement, but it has never before appeared in English. 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'' Unhampered by any realistic sense of what such a task might entail, somewhat naively I accepted the invitation and began to approach potential contributors to solicit advice on how the volume might be structured. The question of whether the volume should be arranged on the basis of philosophical themes and topics or organized on the basis of the philosophical thought of individual thinkers proved to be the first challenge. Intellectually the first option seemed to be the most rewarding (and difficult); it was also the one on which there was little consensus among contributors to the project about just how a thematic volume might be structured. The eventual decision to structure the volume on the basis of the philosophical thought of individual thinkers, in addition to being organizationally more straightforward, had the benefit of enabling authors to address issues of historical context more directly, and also to explore more systematically how individual thinkers had used particular combinations of concepts to frame their philosophical views. The choice of which thinkers to include was made through a combination of inviting the participation of contributors with acknowledged expertise on particular thinkers and also allowing contributors to choose the thinkers and ideas they wanted to introduce.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52120639209745,"sku":"NLS9789048129294","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9789048129294.jpg?v=1757426612"},{"product_id":"transforming-consciousness-book-john-makeham-9780199358120","title":"Transforming Consciousness","description":"Transforming Consciousness develops a wide-ranging and deeply sourced argument that Yogacara Buddhism played a much more important role in the development of modern Chinese thought than has previously been recognized. 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It shows which of the philosophical positions defended by these New Confucian philosophers were developed and sustained through engagement with the critical challenges advanced by scholars who attacked the Treatise. 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As the theme of his study, Makeham develops an original and richly detailed account of ming shi, 'name and actuality,' one of the key pairs of concepts in early Chinese thought. He shows how Xu Gan's understanding of the 'name and actuality' relationship was most immediately influenced by Xu Gan's understanding of why the Han dynasty had collapsed, yet had its roots in a tradition of discourse that spanned the classical period (circa 500-150 B.C.E.).  In reconstructing the philosophical background of Xu Gan's understanding of the relationship between 'name and actuality,' Makeham identifies two antithetical theories of naming in early Chinese thought-nominalist and correlative-a distinction that is as great as the Realist-Nominalist distinction of Western thought. 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