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The practice of anchoritism - religious enclosure which was frequently solitary and voluntarily embraced, very often in a permanent capacity - was widespread in many areas of Europe throughout the middle ages. Originating in the desert withdrawal of the earliest Christians and prefiguring even the monastic life, anchoritism developed into an elite vocation which was popular amongst both men and women. Within this reclusive vocation, the anchorite would withdraw, either alone or with others like her or him, to a small cell or building, very frequently attached to a church or other religious institution, where she or he would - theoretically at least - remain locked up until death. In the later period it was a vocation which was particularly associated with pious laywomen who appear to have opted for this extreme way of life in their thousands throughout western Europe, often as an alternative to marriage orremarriage, allowing them, instead, to undertake the role of \"living saint\" within the community.  This volume brings together for the first time in English much of the most important European scholarship on the subject to date. Tracing the vocation's origins from the Egyptian deserts of early Christian activity through to its multiple expressions in western Europe, it also identifies some of those regions - Wales and Scotland, for example - where thephenomenon does not appear to have been as widespread. As such, the volume provides an invaluable resource for those interested in the theories and practices of medieval anchoritism in particular, and the development of medieval religiosity more widely.    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A unique narrative of sin, sex and salvation, The Book of Margery Kempe comprises a text which has continued to perplex and fascinate contemporary audiences since its discovery in the library of an English country house in1934. Simultaneously exasperating, endearing, vulnerable and eccentric, Margery Kempe, mother of fourteen children and wife to a bemused John Kempe, provides us with an autobiographical account of her own singular brand of affective piety - excessive weeping, lack of bodily control, compulsive travelling, visionary meditations - and the growth of what she regarded as an individual and privileged mystical relationship with Christ. This new excerpted, thematically organised translation of the challenging text focuses on passages which will contextualise for the reader its author's reliance upon the experiences of her own maternal and sexualised body in an attempt to gain spiritual and literary authority. 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This volume therefore brings together for the first time a collection of essays by some of the leading scholars in the fields of gender and anchoritic studies who examine anchoritic enclosure from a variety of different perspectives.In so doing, \"Anchorites, Wombs and Tombs\" offers some illuminating conclusions on how the phenomenon of anchoritism was affected by and, in turn, actively influenced contemporary notions of gender difference. Ranging from studies of the influence of desert eremiticism upon a variety of expressions of religious enclosure in England to the sexualized spirituality of the high Middle Ages, and the spilling of anchoritic rhetoric into the laity during the fifteenth-century, these essays demonstrate how discourses of anchoritic enclosure were repeatedly utilized to different ends at different periods throughout the Middle Ages and beyond. 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