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Seen in an anthropological perspective Leviticus has a mystical structure which plots the book into three parts corresponding to the three parts of the desert tabernacle, both corresponding to the parts of Mount Sinai. This completely new reading transforms the interpretation of the purity laws. The pig and other forbidden animals are not abhorrent, they command the same respect due to all God's creatures. Boldly challenging several traditions of Bible criticism, Mary Douglas claims that Leviticus is not the narrow doctrine of a crabbed professional priesthood but a powerful intellectual statement about a religion which emphasizes God's justice and compassion.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52402868191505,"sku":"NLS9780198150923","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":53459697238289,"sku":"GOR008849078","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9780198150923.jpg?v=1758759321"},{"product_id":"natural-symbols-book-mary-douglas-9780415138253","title":"Natural Symbols","description":"Every natural symbol - derived from blood, breath or excrement - carries a social meaning and this work focuses on the ways in which any one culture makes its selections from body symbolism. Each person treats their body as an image of society and the author examines the varieties of ritual and symbolic expression and the patterns of social ritual in which they are embodied. Natural Symbols is a book about religion and it concerns our own society at least as much as any other. It has stimulated new insights into religious and political movements and has provoked re-appraisals of current progressive orthodoxies in many fields. As a classic, it represents a work of anthropology in its widest sense, exploring themes such as the social meaning of natural symbols and the image of the body in society which are now very much in vogue in anthropology, sociology and cultural studies. 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By bringing together writings in different genres that she composed over the entirety of her career, this volume demonstrates her distinctive style of thought and expression. The topics she addressed ranged freely between family and friends, the demands of domestic routine, her belonging to the Roman Catholic Church, and cultural similarities and differences on a global scale. In her method and style, as much as in her explicit arguments, Mary Douglas constantly invited her readers to reflect on the inextricable intertwining of the personal and the theoretical in her thought.        More than any previous collection of Mary Douglas′s work, A Very Personal Method reveals a mind restlessly reworking her enduring preoccupations and finding echoes of them in the new concerns she continued to draw from life.         Mary Douglas was one of the most widely read social anthropologists of the 20th Century. She is celebrated both as a literary stylist and an anthropological thinker who challenged common presuppositions and understandings of religion, economy and society. As a cornerstone of modernism in social anthropology, and a precursor of  21st Century interdisciplinarity, her work remains highly influential both within and outside the social sciences.        Richard Fardon is Mary Douglas′s Literary Executor and Head of the Doctoral School and Professor of West African Anthropology at SOAS, University of London, UK","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52483245932817,"sku":"NLS9781446254684","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781446254684.jpg?v=1759854440"},{"product_id":"in-the-active-voice-routledge-revivals-book-mary-douglas-9780415668736","title":"In the Active Voice (Routledge Revivals)","description":"First published in 1982, this collection of essays is a reproach to a form of the sociology of religion that treats people as the passive objects of impersonal social influences. In opposition to this, the author seeks to assert an active voice style of thinking about the relations between individuals and their cultural environment, whether in economics, history or literary criticism.  This collection is assembled with the guiding principle that all the essays touch upon the borderland between economic values and personal judgements of quality. Several essays illustrate the theme from the place of economics in anthropology and the place of economic behaviour in sociological and cultural criticism. 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