{"title":"Michael Neocosmos","description":null,"products":[{"product_id":"politics-and-culture-in-african-emancipatory-thought-book-michael-neocosmos-9781990263330","title":"Politics and Culture in African Emancipatory Thought","description":"The current absence of any emancipatory vision for Africa lies at the heart of our political problems of racial capitalist and colonial oppression. Any attempt to rethink political emancipation on the African continent must be able to locate a universal conception of freedom within singular cultural experiences where people live. Irrespective of the specific manner in which such struggles for freedom were thought within different historical contexts, emancipatory politics always exhibited such a dialectic when it was based within popular traditions. Yet only some militant intellectual leaders understood the importance of this dialectic in thought. The present volume outlines and discusses two particularly important views concerning the role and importance of popular culture in emancipatory politics in Africa. Each is the product of distinct forms of colonial capitalist exploitation: the former saw the light of day within a colonial context while the latter is directly confronted by the neocolonial state. All emancipatory politics are developed in confrontation with state power, and all begin with a process of discussion and debate whereby a collective subject begins to be formed. The formation of such a collective political subject has been fundamentally informed by popular cultures on the African continent. The two authors whose essays are included here understood this and posit popular culture at the centre of their politics. The first, Amilcar Cabral, addresses the central role of popular culture in the independence struggle of Guinea Bissau in the 1970s; the second, Ernest Wamba-dia-Wamba, addresses the centrality of African popular culture in an emancipatory politics for the current Democratic Republic of Congo. Despite the distance in time that separates them, both Cabral and Wamba-dia-Wamba develop a dialectics at the core of their politics which activates the universals of culture in the present. It is this that makes their views of central importance to emancipatory thought today.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":49741927219473,"sku":"NGR9781990263330","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":50995288899857,"sku":"NIN9781990263330","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/199026333X.jpg?v=1751382522"},{"product_id":"beyond-the-neocolonial-africa-and-the-dialectics-of-human-emancipation-book-michael-neocosmos-9781990263880","title":"Beyond the Neocolonial: Africa and the Dialectics of Human Emancipation","description":"This book consists of an attempt to clarify the character of an emancipatory politics as what might be called a 'displaced exception' in Africa both in political theory and in political practice, whereas state (political) subjectivities, by their very nature, reproduce given social placement. Already in 1961, in The Wretched of the Earth, Fanon exhorts us (his posthumous comrades) to abandon Eurocentric thinking and to reconnect with dialectical thought in order as he puts it to 'work out new concepts' and he insists that 'if we want humanity to advance a step farther ... then we must invent and we must make discoveries' (Fanon, The Wretched p.254).","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":51627746656529,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ GARDNERS","offer_id":51627746885905,"sku":"NGR9781990263880","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1990263887.jpg?v=1775904803"},{"product_id":"politique-et-culture-dans-la-pensee-emancipatrice-africaine-book-michael-neocosmos-9781990263798","title":"Politique et Culture dans la Pensee Emancipatrice Africaine","description":"Au coeur de nos problemes politiques issus d'un capitalisme racial et d'une oppression (neo)coloniale en Afrique aujourd'hui se trouve l'absence de toute vision emancipatrice veritable. Toute tentative de repenser une politique emancipatrice en Afrique doit pouvoir situer une vision universaliste de la liberte parmi les experiences culturelles singulieres que les gens vivent. Les politiques emancipatrices quand elles existaient, bien que pensees dans les luttes pour la liberte ayant lieu dans des contextes historiques particuliers, mettaient toujours en vue une dialectique de ce genre quand elles etaient vraiment basees parmi les traditions populaires. Cependant, seulement une minorite de dirigeants intellectuels et militants comprenait l'importance d'une telle dialectique pour la pensee et l'action. Ce petit livre trace le contour et discute de deux points de vue tres importants sur le role de la culture populaire dans la politique emancipatrice en Afrique. Chacun d'entre eux emane de formes d'exploitation capitalistes coloniales distinctes: le premier a vu le jour dans un contexte colonial classique tandis que le second est directement issu d'un contexte etatique neocolonial. Toute politique emancipatrice est developpee vis-a-vis le pouvoir d'etat et toutes commencent avec un processus de discussion ou est forme un sujet collectif. Un tel sujet politique doit etre fondamentalement informe par et concu en relation avec les cultures populaires. Les deux auteurs ci-inclus ont compris ce principe et mettent la culture populaire au centre de leur pensees politiques. Le premier, Am­lcar Cabral se refere au role principal de la culture dans la lutte contre le colonialisme au Guinee Bissau dans les annees 1970; le second, Ernest Wamba-dia-Wamba insiste sur le role central de la culture populaire pour une politique emancipatrice dans la Republique Democratique du Congo aujourd'hui. Malgre la distance temporelle qui les separe, tous les deux developpent au centre de leurs politiques distinctes, une pensee dialectique qui declenche des pensees universalistes depuis la culture populaire dans le present. C'est pour cela que leurs points de vue sont d'une importance capitale pour la pensee de la politique emancipatrice en Afrique aujourd'hui.","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":51629973438737,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ GARDNERS","offer_id":51629973700881,"sku":"NGR9781990263798","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1990263798.jpg?v=1775729028"},{"product_id":"from-foreign-natives-to-native-foreigners-book-michael-neocosmos-9782869783072","title":"From Foreign Natives to Native Foreigners","description":"The events of May 2008 in which 62 people were killed simply for being foreign and thousands were turned overnight into refugees shook the South African nation. This book is the first to attempt a comprehensive and rigorous explanation for those horrific events. It argues that xenophobia should be understood as a political discourse and practice. As such its historical development as well as the conditions of its existence must be elucidated in terms of the practices and prescriptions which structure the field of politics. In South Africa, the history of xenophobia is intimately connected to the manner in which citizenship has been conceived and fought over during the past fifty years at least. Migrant labour was de-nationalised by the apartheid state, while African nationalism saw the same migrant labour as the foundation of that oppressive system. Only those who could show a family connection with the colonial and apartheid formation of South Africa could claim citizenship at liberation. Others were excluded and seen as unjustified claimants to national resources. Xenophobiais conditions of existence, the book argues, are to be found in the politics of post-apartheid nationalism where state prescriptions founded on indigeneity have been allowed to dominate uncontested in conditions of an overwhelmingly passive conception of citizenship. The de-politicisation of an urban population, which had been able to assert its agency during the 1980s through a discourse of human rights in particular, contributed to this passivity. Such state liberal politics have remained largely unchallenged. As in other cases of post-colonial transition in Africa, the hegemony of xenophobic discourse, the book contends, is to be sought in the specific character of the state consensus.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52138350018833,"sku":"NLS9782869783072","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":52995529867537,"sku":"NIN9782869783072","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9782869783072.jpg?v=1757562230"},{"product_id":"thinking-freedom-in-africa-book-michael-neocosmos-9781868148660","title":"Thinking Freedom in Africa","description":"Thinking Freedom in Africa conceives an emancipatory politics beginning from the axiom that 'people think'.    Previous ways of conceiving the universal emancipation of humanity have in practice ended in failure. Marxism, anti-colonial nationalism and neo-liberalism all understand the achievement of universal emancipation through a form of state politics. Marxism, which had encapsulated the idea of freedom for most of the twentieth century, was found wanting when it came to thinking emancipation because social interests and identities were understood as simply reflected in political subjectivity which could only lead to statist authoritarianism. Neo-liberalism and anti-colonial nationalism have also both assumed that freedom is realizable through the state, and have been equally authoritarian in their relations to those they have excluded on the African continent and elsewhere.Thinking Freedom in Africa then conceives emancipatory politics beginning from the axiom that 'people think'. In other words, the idea that anyone is capable of engaging in a collective thought-practice which exceeds social place, interests and identities and which thus begins to think a politics of universal humanity. Using the work of thinkers such as Alain Badiou, Jacques Rancière, Sylvain Lazarus, Frantz Fanon and many others, along with the inventive thought of people themselves in their experiences of struggle, the author proceeds to analyse how Africans themselves – with agency of their own – have thought emancipation during various historical political sequences and to show how emancipation may be thought today in a manner appropriate to twenty-first century conditions and concerns.","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":53008935125265,"sku":"NIN9781868148660","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":53468870639889,"sku":"NLS9781868148660","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781868148660.jpg?v=1767970439"}],"url":"https:\/\/www.worldofbooks.com\/collections\/author-books-by-michael-neocosmos.oembed","provider":"World of Books ","version":"1.0","type":"link"}