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Providing readers of all backgrounds and students of all disciplines with the tools to study science like a historian, Ofer Gal covers everything from Pythagorean mathematics to Newton's Principia, through Islamic medicine, medieval architecture, global commerce and magic. Richly illustrated throughout, scientific reasoning and practices are introduced in accessible and engaging ways with an emphasis on the complex relationships between institutions, beliefs and political structures and practices. 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Henceforth: Correspondence). This is the challenge Hooke presented to Isaac Newton (1642-1727) in a short but intense correspondence in the winter of 1679-80, which set Newton on course for his 1687 Principia, transforming the very concept of \"the planetary heavens\" in the process (Herivel, 301: De Motu, Version III). 1 It is difficult to overstate the novelty of Hooke 's Programme • The celestial motions, it suggested, those proverbial symbols of stability and immutability, werein fact a process of continuous change: a deflection of the planets from original rectilinear paths by \"a centraU attractive power\" (Correspondence, li, 313). There was nothing necessary or essential in the shape of planetary orbits. Already known to be \"not circular nor concentricall\" (ibid. ), Hooke claimed that these apparently closed \"curve Line[ s ]\" should be understood and calculated as mere effects of rectilinear motions and rectilinear attraction. 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It is unique in taking its global nature as fundamental and contains studies of the theme of motion and knowledge in China, Europe and the Pacific from the 16th to the 18th century.  People living around the turn of the 17th century were experiencing motion in ways beyond the grasp of anyone less than a century earlier. Goods and people were crossing lands and oceans to distances never envisioned and in scales hardly imaginable by their recent predecessors.  The earth itself has been set in motion and the heavens were populated by a whole new array of moving objects: comets, moons, sun spots.  Even the motion of terrestrial objects—so close at hand and seemingly obvious—was being thoroughly reshaped. In the two centuries to follow, this incessant, world-changing motion would transform the creation, interpretation and dissemination of knowledge and the life and experiences of the people producing it: savants, artisans, pilots, collectors.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52430793179409,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52430793900305,"sku":"NLS9789401779210","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9789401779210.jpg?v=1759170699"},{"product_id":"motion-and-knowledge-in-the-changing-early-modern-world-book-ofer-gal-9789400773820","title":"Motion and Knowledge in the Changing Early Modern World","description":"This volume comprises studies of the early modern drama of motion and transformation of knowledge. 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Henceforth: Correspondence). This is the challenge Hooke presented to Isaac Newton (1642-1727) in a short but intense correspondence in the winter of 1679-80, which set Newton on course for his 1687 Principia, transforming the very concept of \"the planetary heavens\" in the process (Herivel, 301: De Motu, Version III). 1 It is difficult to overstate the novelty of Hooke 's Programme • The celestial motions, it suggested, those proverbial symbols of stability and immutability, werein fact a process of continuous change: a deflection of the planets from original rectilinear paths by \"a centraU attractive power\" (Correspondence, li, 313). There was nothing necessary or essential in the shape of planetary orbits. Already known to be \"not circular nor concentricall\" (ibid. ), Hooke claimed that these apparently closed \"curve Line[ s ]\" should be understood and calculated as mere effects of rectilinear motions and rectilinear attraction. 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Instead of celebrating the triumph of reason and rationality, they study the paradoxes and anxieties that stemmed from the New Science and the intellectual compromises that shaped it and enabled its spectacular success. Gal and Chen-Morris show how the protagonists of the new mathematical natural philosophy grasped at the very far and very small by entrusting observation to the mediation of artificial instruments, and how they justified this mediation by naturalizing and denigrating the human senses. They show how the physical-mathematical ordering of heavens and earth demanded obscure and spurious mathematical procedures, replacing the divine harmonies of the late Renaissance with an assemblage of isolated, contingent laws and approximated constants. Finally, they show how the new savants, forced to contend that reason is hopelessly estranged from its surrounding world and that nature is irreducibly complex, turned to the passions to provide an alternative, naturalized foundation for their epistemology and ethics. The New Science, Gal and Chen-Morris reveal, is a Baroque phenomenon: deeply entrenched in and crucially formative of the culture of its time.","brand":"WoB","offers":[{"title":"US \/ LIKE_NEW \/ SBYB","offer_id":52879782478097,"sku":"CIN022621298XLN","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9780226212982.jpg?v=1765401510"}],"url":"https:\/\/www.worldofbooks.com\/collections\/author-books-by-ofer-gal.oembed","provider":"World of Books ","version":"1.0","type":"link"}