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Today as fifteen hundred years ago.-Anne Fremantle, Saints Alive \u003c\/p\u003e\u003cp\u003e\u003c\/p\u003e\u003cp\u003eThe philosopher Saint Augustine wrote \u003cem\u003eThe City of God \u003c\/em\u003e(\u003cem\u003eDe civitate Dei contra paganos\u003c\/em\u003e), a philosophical treatise vindicating Christianity, about 413-426 CE. With the aim of solidifying the Christianization of the Roman world, Saint Augustine led one of the biggest battles against heresy. His love of rhetoric combined with his relentless philosophical search paved the way for his historic legacy-to this day. He influenced the work of Thomas Aquinas and John Calvin and many other theologians throughout the centuries.\u003c\/p\u003e\u003cp\u003eThe first part (Books I-X) is a polemical critique of Roman religion and philosophy, corresponding to the Earthly City. The second half of \u003cem\u003eThe City of God \u003c\/em\u003e(Books XI-XXII) turns to Augustine's defense of Christianity in the context of his philosophy and theology of history.\u003c\/p\u003e\u003cp\u003e\u003c\/p\u003e\u003cp\u003eExcerpts: \u003cem\u003eThe glorious city of God is my theme in this work, which you, my dearest son Marcellinus, suggested, and which is due to you by my promise. I have undertaken its defense against those who prefer their own gods to the Founder of this city-a city surpassingly glorious, whether we view it as it still lives by faith in this fleeting course of time, and sojourns as a stranger in the midst of the ungodly, or as it shall dwell in the fixed stability of its eternal seat, which it now with patience waits for, expecting until righteousness shall return unto judgment,1 and it obtain, by virtue of its excellence, final victory and perfect peace. A great work this, and an arduous; but God is my helper. For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene. For the King and Founder of this city of which we speak, has in Scripture uttered to His people a dictum of the divine law in these words: God resisteth the proud, but giveth grace unto the humble.2 But this, which is God's prerogative, the inflated ambition of a proud spirit also affects, and dearly loves that this be numbered among its attributes, to\u003c\/em\u003e\u003c\/p\u003e\u003cp\u003e\u003cstrong\u003e\u003cem\u003eShow pity to the humbled soul, \u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\u003cp\u003e\u003cstrong\u003e\u003cem\u003eAnd crush the sons of pride.3\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\u003cp\u003e\u003cem\u003eAnd therefore, as the plan of this work we have undertaken requires, and as occasion offers, we must speak also of the earthly city, which, though it be mistress of the nations, is itself ruled by its lust of rule. (1 Ps. 94:15, rendered otherwise in English versions. 2 Jas. 4:6 and 1 Pet. 5:5. 3 Virgil  neid 6.854.)\u003c\/em\u003e\u003c\/p\u003e","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":51061252489489,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":51061254750481,"sku":"NIN9782357287266","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52453465555217,"sku":"NLS9782357287266","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/2357287268.jpg?v=1751030808"},{"product_id":"city-of-god-book-saint-augustine-of-hippo-9782357287259","title":"The City of God","description":"\u003cp\u003eThis volume presents \u003cstrong\u003eBooks I-XII\u003c\/strong\u003e of Augustine's great work in a \u003cstrong\u003elarge print edition with complete footnotes (over 1000)\u003c\/strong\u003e, offering modern readers a clear and accessible gateway into one of the foundational texts of Christian civilization.\u003c\/p\u003e\u003cp\u003e\u003c\/p\u003e\u003cp\u003e\u003cem\u003eThe City of God, \u003c\/em\u003e for those who can understand it, contains the secret of death and life, war and peace, hell and heaven.-Thomas Merton \u003c\/p\u003e\u003cp\u003eOf all the saints, Augustine is possibly the one who, as the Quakers phrase it, 'speaks most clearly to our condition.' Today as fifteen hundred years ago.-Anne Fremantle, Saints Alive \u003c\/p\u003e\u003cp\u003e\u003c\/p\u003e\u003cp\u003eThe philosopher Saint Augustine wrote \u003cem\u003eThe City of God \u003c\/em\u003e(\u003cem\u003eDe civitate Dei contra paganos\u003c\/em\u003e), a philosophical treatise vindicating Christianity, about 413-426 CE. With the aim of solidifying the Christianization of the Roman world, Saint Augustine led one of the biggest battles against heresy. His love of rhetoric combined with his relentless philosophical search paved the way for his historic legacy-to this day. He influenced the work of Thomas Aquinas and John Calvin and many other theologians throughout the centuries.\u003c\/p\u003e\u003cp\u003eThe first part (Books I-X) is a polemical critique of Roman religion and philosophy, corresponding to the Earthly City. The second half of \u003cem\u003eThe City of God \u003c\/em\u003e(Books XI-XXII) turns to Augustine's defense of Christianity in the context of his philosophy and theology of history.\u003c\/p\u003e\u003cp\u003e\u003c\/p\u003e\u003cp\u003eExcerpts: \u003cem\u003eThe glorious city of God is my theme in this work, which you, my dearest son Marcellinus, suggested, and which is due to you by my promise. I have undertaken its defense against those who prefer their own gods to the Founder of this city-a city surpassingly glorious, whether we view it as it still lives by faith in this fleeting course of time, and sojourns as a stranger in the midst of the ungodly, or as it shall dwell in the fixed stability of its eternal seat, which it now with patience waits for, expecting until righteousness shall return unto judgment,1 and it obtain, by virtue of its excellence, final victory and perfect peace. A great work this, and an arduous; but God is my helper. For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene. For the King and Founder of this city of which we speak, has in Scripture uttered to His people a dictum of the divine law in these words: God resisteth the proud, but giveth grace unto the humble.2 But this, which is God's prerogative, the inflated ambition of a proud spirit also affects, and dearly loves that this be numbered among its attributes, to\u003c\/em\u003e\u003c\/p\u003e\u003cp\u003e\u003cstrong\u003e\u003cem\u003eShow pity to the humbled soul, \u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\u003cp\u003e\u003cstrong\u003e\u003cem\u003eAnd crush the sons of pride.3\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\u003cp\u003e\u003cem\u003eAnd therefore, as the plan of this work we have undertaken requires, and as occasion offers, we must speak also of the earthly city, which, though it be mistress of the nations, is itself ruled by its lust of rule. 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With the aim of solidifying the Christianization of the Roman world, Saint Augustine led one of the greatest battles against heresy. His love of rhetoric, combined with his relentless philosophical search, paved the way for his historic legacy to this day. He influenced the work of Thomas Aquinas, John Calvin, and many other theologians throughout the centuries.\u003c\/p\u003e\u003cp\u003eThe first part (Books I-X) is a polemical critique of Roman religion and philosophy, corresponding to the Earthly City. The second half of The City of God (Books XI-XXII) turns to Augustine's defense of Christianity in the context of his philosophy and theology of history.\u003c\/p\u003e\u003cp\u003e\u003cstrong\u003eBooks XIII-XXII. Also available: \u003cem\u003eThe City of God - Books I-XII\u003c\/em\u003e.\u003c\/strong\u003e\u003c\/p\u003e\u003cp\u003e\u003c\/p\u003e\u003cp\u003eExcerpts: \u003cem\u003eAccordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self. The former, in a word, glories in itself, the latter in the Lord. For the one seeks glory from men; but the greatest glory of the other is God, the witness of conscience. The one lifts up its head in its own glory; the other says to its God, Thou art my glory, and the lifter up of mine head.1 In the one, the princes and the nations it subdues are ruled by the love of ruling; in the other, the princes and the subjects serve one another in love, the latter obeying, while the former take thought for all. The one delights in its own strength, represented in the persons of its rulers; the other says to its God, I will love Thee, O LORD, my strength.2 And therefore the wise men of the one city, living according to man, have sought for profit to their own bodies or souls, or both, and those who have known God glorified Him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened; professing themselves to be wise-that is, glorying in their own wisdom, and being possessed by pride-they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. 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Separada en 13 libros, abarca los primeros 40 a os de la vida de Agust n, incluyendo su dram tica conversi n y sus pensamientos sobre la doctrina cristiana. Esta obra incluye los libros del IV-XI. Los libros IV-IX se centran en sus recuerdos personales mientras que los libros V-XI realizan una evaluaci n introspectiva de estos recuerdos. Confesiones no es solo la imagen de la conversi n de un hombre, es una gu a de ayuda, comparte su legado para animar a otros a encontrar una fe salvadora en Jesucristo. \u003cp\u003e\u003c\/p\u003e Written in 400, it is generally considered one of the first autobiographies, and ranks among the great masterpieces of western literature. Separated into thirteen books, it spans the first forty years of Augustine's life, including his dramatic conversion, and his thinking through of important Christian doctrine. This publication includes books IV-XI. Books IV-IX focus on his personal memories, while X-XI begin an introspective evaluation of these memories. 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