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In this book, Stuart Hampshire argues that no individual and no modern society can avoid conflicts between incompatible moral interests. Philosophers have tried in the past to find some underlying moral idea of justice which could resolve these conflicts and would be valid for any society. Hampshire claims that there can be no such thing. States can be held together, and war between them avoided, only by respect for the political process itself, and it is in these terms that justice must be defined.  The book closely examines the critical relationship between morality and justice, paying particular attention to Hume's moral subjectivism (which Hampshire disputes) and proposing a reply to Machiavelli's claim that the realities of politics inevitably oblige leaders to choose between unavoidable evils.  Most academic and moral philosophy, Hampshire argues, has been a fairy tale, representing ideals of private innocence rather than the realities of public experience. Conflicts between incompatible moral interests are as unavoidable in social and international arenas as they are in the lives of individuals. Philosophers, politicians, and theologians have all looked for an underlying moral consensus that will be valid for any just society. But the diversity of the human species and important differences in how various cultures define the good life militate against the formation of any such consensus. Ultimately, conflicts can be mediated only by respect for procedural justice.  Hampshire believes that themes of moral philosophy come from the writer's own experience, and he has given a brief but compelling account of his own life to help the reader understand the sources of his philosophy. Combining intellectual rigor with imaginative power, in Innocence and Experience Stuart Hampshire vividly illuminates the tensions between justice and other sources of value in society and in the life of the individual.","brand":"WoB","offers":[{"title":"US \/ GOOD \/ SBYB","offer_id":49530550288657,"sku":"CIN0674454499G","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":49635816145169,"sku":"GOR013757932","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ VERY_GOOD \/ SBYB","offer_id":49901138772241,"sku":"CIN0674454499VG","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ WELL_READ \/ SBYB","offer_id":50359375397137,"sku":"CIN0674454499A","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0674454499.jpg?v=1751427541"},{"product_id":"innocence-and-experience-book-stuart-hampshire-9780140121742","title":"Innocence and Experience","description":"Consisting of four chapters and an epilogue, this book is the distillation of a lifetime's work in moral philosophy. 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Humankind has entered a time of molecular sex, when information is traded not only across sexes but across species and between humans and machines. Abstract Sex presents a philosophical exploration of this new world of sexual, informatic and capitalistic multiplicity, and of the accelerated mutation of nature and culture. Luciana Parisi is Senior Lecturer in Digital Media Cultures in the Department of Cultural Studies, University of East London.","brand":"WoB","offers":[{"title":"US \/ WELL_READ \/ SBYB","offer_id":50097992139025,"sku":"CIN0452009898A","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":51371940544785,"sku":"GOR008493884","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ GOOD \/ SBYB","offer_id":51415863525649,"sku":"CIN0452009898G","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0452009898.jpg?v=1750878595"},{"product_id":"innocence-and-experience-book-stuart-hampshire-9780713990270","title":"Innocence and Experience","description":"This is the distillation of a lifetime's work in moral philosophy by one of the most distinguished living philosophers. The themes are: 1. Parts of the soul 2. Justice and history 3. 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I think one owes the public an explanation of why these themes are picked out\".","brand":"WoB","offers":[{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":50154784522513,"sku":"GOR002664224","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0713990279.jpg?v=1750785055"},{"product_id":"modern-writers-and-other-essays-book-stuart-hampshire-9780701113209","title":"Modern Writers and Other Essays","description":null,"brand":"WoB","offers":[{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":50335738757393,"sku":"GOR002787513","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0701113200.jpg?v=1750912683"},{"product_id":"justice-is-conflict-book-stuart-hampshire-9780691009339","title":"Justice Is Conflict","description":"This book, which inaugurates the Princeton Monographs in Philosophy series, starts from Plato's analogy in the Republic between conflict in the soul and conflict in the city. Plato's solution required reason to impose agreement and harmony on the warring passions, and this search for harmony and agreement constitutes the main tradition in political philosophy up to and including contemporary liberal theory. Hampshire undermines this tradition by developing a distinction between justice in procedures, which demands that both sides in a conflict should be heard, and justice in matters of substance, which will always be disputed. Rationality in private thinking consists in adversary reasoning, and so it does in public affairs. Moral conflict is eternal, and institutionalized argument is its only universally acceptable restraint and the only alternative to tyranny. In the chapter \"Against Monotheism,\" Hampshire argues that monotheistic beliefs are only with difficulty made compatible with pluralism in ethics. 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Hampshire claims that there can be no such thing. States can be held together, and war between them avoided, only by respect for the political process itself, and it is in these terms that justice must be defined.\u003c\/p\u003e\u003cp\u003eThe book closely examines the critical relationship between morality and justice, paying particular attention to Hume's moral subjectivism (which Hampshire disputes) and proposing a reply to Machiavelli's claim that the realities of politics inevitably oblige leaders to choose between unavoidable evils.\u003c\/p\u003e\u003cp\u003eMost academic and moral philosophy, Hampshire argues, has been a fairy tale, representing ideals of private innocence rather than the realities of public experience. Conflicts between incompatible moral interests are as unavoidable in social and international arenas as they are in the lives of individuals. Philosophers, politicians, and theologians have all looked for an underlying moral consensus that will be valid for any just society. But the diversity of the human species and important differences in how various cultures define the good life militate against the formation of any such consensus. Ultimately, conflicts can be mediated only by respect for procedural justice.\u003c\/p\u003e\u003cp\u003eHampshire believes that themes of moral philosophy come from the writer's own experience, and he has given a brief but compelling account of his own life to help the reader understand the sources of his philosophy. 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