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In Ancient Christian Ecopoetics, Burrus facilitates a provocative encounter between early Christian theology and contemporary ecological thought. In the first section, she explores how the mysterious figure of khora, drawn from Plato's Timaeus, haunts Christian and Jewish accounts of a creation envisioned as varyingly monstrous, unstable, and unknowable. In the second section, she explores how hagiographical literature queers notions of nature and places the very category of the human into question, in part by foregrounding the saint's animality, in part by writing the saint into the landscape. The third section considers material objects, as small as portable relics and icons, as large as church and monastery complexes. Ancient Christians considered all of these animate beings, simultaneously powerful and vulnerable, protective and in need of protection, lovable and loving. Viewed through the shifting lenses of an ancient ecopoetics, Burrus demonstrates how humans both loomed large and shrank to invisibility, absorbed in the rapture of a strange and animate ecology.","brand":"WoB","offers":[{"title":"US \/ GOOD \/ SBYB","offer_id":49506702360849,"sku":"CIN0812250796G","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ NEW \/ INGRAM","offer_id":51007952060689,"sku":"NIN9780812250794","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0812250796.jpg?v=1752316680"},{"product_id":"toward-a-theology-of-eros-book-virginia-burrus-9780823226368","title":"Toward a Theology of Eros","description":"What does theology have to say about the place of eroticism in the salvific transformation of men and women, even of the cosmos itself? How, in turn, does eros infuse theological practice and transfigure doctrinal tropes? 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From these two fragmentary passages, Virginia Burrus delivers a series of sweeping meditations on our experience of place and the more-than-human worlds—the earth and its gods—that surround us. Moving between the personal and geological, Earthquakes and Gardens ruminates on destruction and resilience, ruination and resurgence, grief and consolation in times of disaster and loss. Ultimately, Burrus’s close readings reimagine religion as a practice that unsettles certainty and develops mutual flourishing.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":49743497888017,"sku":"NGR9780226824567","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ NEW \/ INGRAM","offer_id":51000363254033,"sku":"NIN9780226824567","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/022682456X.jpg?v=1751357054"},{"product_id":"making-of-a-heretic-book-virginia-burrus-9780520089976","title":"The Making of a Heretic","description":"Silenced for 1,600 years, the 'heretics' speak for themselves in this account of the Priscillianist controversy that began in fourth-century Spain. In a close examination of rediscovered texts, Virginia Burrus provides an unusual opportunity to explore heresy from the point of view of the followers of Priscillian and to reevaluate the reliability of the historical record. Her analysis takes into account the concepts of gender, authority, and public and private space that informed established religion's response to this early Christian movement. Priscillian, who began his career as a lay teacher with particular influence among women, faced charges of heresy along with accusations of sorcery and sexual immorality following his ordination to the episcopacy.He was executed along with several of his followers circa 386. His purportedly 'gnostic' doctrines produced controversy and division within the churches of Spain, dissension that continued into the early decades of the fifth century. 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Rather than struggle to escape the control of the author, they embrace the painful pleasure of willed submission that lies at the erotic heart not only of the Confessions but also of Augustine’s broader understanding of sin and salvation. Rather than mourn the fateful otherworldliness of his theological  vision, they plumb the bottomless depths of beauty that Augustine discovers within creation, thereby extending desire precisely by refusing satisfaction.  In unfolding their readings, the authors draw upon other works in Augustine’s corpus while building on prior Augustinian scholarship in their own overlapping fields of history, theology, and philosophy.  They also press well beyond the conventional boundaries of scholarly disciplines, conversing with such wide-ranging theorists of eroticism as Barthes, Baudrillard, Klossowski, Foucault, and Harpham. 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Public spectacles of martyrdom became the most visible means through which vulnerability to shame was converted into a defiant witness of identity; this was also where the sacrificial death of the self exemplified by Christ's crucifixion was most explicitly appropriated by his followers. Shame showed a more private face as well, as Burrus demonstrates. The ambivalent lure of fleshly corruptibility was explored in the theological imaginary of incarnational Christology. It was further embodied in the transgressive disciplines of saints who plumbed the depths of humiliation. Eventually, with the advent of literary and monastic confessional practices, the shame of sin's inexhaustibility made itself heard in the revelations of testimonial discourse.   In conversation with an eclectic constellation of theorists, Burrus interweaves her historical argument with theological, psychological, and ethical reflections. 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Rather than mourn the fateful otherworldliness of his theological  vision, they plumb the bottomless depths of beauty that Augustine discovers within creation, thereby extending desire precisely by refusing satisfaction.  In unfolding their readings, the authors draw upon other works in Augustine’s corpus while building on prior Augustinian scholarship in their own overlapping fields of history, theology, and philosophy.  They also press well beyond the conventional boundaries of scholarly disciplines, conversing with such wide-ranging theorists of eroticism as Barthes, Baudrillard, Klossowski, Foucault, and Harpham. 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Without reducing the erotics of ancient hagiography to a single formula, \"The Sex Lives of Saints\" frames the broad historical, theological, and theoretical issues at stake in such a revisionist interpretation of ascetic eroticism, with particular reference to the work of Michel Foucault and Georges Bataille, David Halperin and Geoffrey Harpham, Leo Bersani and Jean Baudrillard.Burrus subsequently proceeds through close, performative readings of the earliest Lives of Saints, mostly dating to the late fourth and early fifth centuries - Jerome's Lives of Paul, Malchus, Hilarion, and Paula; Gregory of Nyssa's Life of Macrina; Augustine's portrait of Monica; Sulpicius Severus' Life of Martin; and the slightly later Lives of so-called harlot saints. 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Burrus's thorough and wide-ranging study enlarges upon previous scholarship, particularly in bringing a feminist perspective to bear on the gendered constructions of religious orthodoxies, making a valuable contribution to the recent commentary that explores new ways of looking at early Christian controversies.  This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. 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