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On the Universality of What Is Not: The Apophatic Turn in Critical Thinking is an original philosophical reflection that shows how intransigent deadlocks debated in each of these arenas can be broken through thanks to the uncanny insights of apophatic vision. Leveraging Franke's distinctive method of philosophical, religious, and literary thinking and practice, On the Universality of What Is Not proposes a radically unsettling approach to answering (or suspending) perennial questions of philosophy and religion, as well as to dealing with some of our most pressing dilemmas at present at the university and in the socio-political sphere. 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William Franke provides a major introductory essay on apophaticism at the beginning of each volume, and shorter introductions to each anthology selection. 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Franke explores some of the principal literary genres of the Bible--Myth, Epic History, Prophecy, Apocalyptic, Writings, and Gospel--as building upon one another in composing a compactly unified edifice of writing that discloses prophetic and apocalyptic truth in a sense that is intelligible to the secular mind as well as to religious spirits. From Genesis to Gospel this revealed truth of the Bible is discovered as a universal heritage of humankind. Poetic literature becomes the light of revelation for a theology that is discerned as already inherent in humanity's tradition. The divine speaks directly to the human heart by means of infinitely open poetic powers of expression in words exceeding and released from the control of finite, human faculties and the authority of human institutions. Well known for his distinguished work on mysticism and the apophatic, in this new monograph William Franke offers a remarkable development in the field of literature and theology. Building on the foundations laid by earlier scholars in both biblical studies and literature, Franke examines different genres in both testaments, from myth, epic, the prophetic, the apocalyptic, and the gospel, to offer a biblical theology that is inherent within the text rather than imposed externally upon it. It is a brilliant example of what Paul Ricoeur once called thinking biblically, and will be a profoundly important book for anyone within the humanities as well as theologians, liturgists, and biblical critics. --David Jasper, University of Glasgow William Franke's book demonstrates the variegated way in which the Bible provides 'a model for humanities texts.' Not only does he rightly seek to relate the reading of the Bible to other texts in the humanities, but also underlines the fundamental importance which the Bible has had in its contribution to hermeneutics. Historical contextuality, and the way which texts are a means of self-reflection, have been part and parcel of engagement with the Bible down the centuries and are all too easily ignored in modern biblical scholarship. --Christopher Rowland, University of Oxford This is a brilliant new book by one of the world's most accomplished scholars in the area of literature and theology. Offering a lucid and compelling account of the nature of revelation, Franke reads a range of biblical texts in ways that are simultaneously thought provoking, illuminating, readable, and constructive. A Theology of Literature is a wonderful achievement, and certainly worth reading. --Mark Knight, Lancaster University William Franke is a philosopher of the humanities and a professor of comparative literature at Vanderbilt University. He has also been Professor of Philosophy at the University of Macao (2013-2016); Fulbright-University of Salzburg Distinguished Chair in Intercultural Theology and the Study of Religion; and an Alexander von Humboldt-Stiftung research fellow. 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Franke explores some of the principal literary genres of the Bible--Myth, Epic History, Prophecy, Apocalyptic, Writings, and Gospel--as building upon one another in composing a compactly unified edifice of writing that discloses prophetic and apocalyptic truth in a sense that is intelligible to the secular mind as well as to religious spirits. From Genesis to Gospel this revealed truth of the Bible is discovered as a universal heritage of humankind. Poetic literature becomes the light of revelation for a theology that is discerned as already inherent in humanity's tradition. The divine speaks directly to the human heart by means of infinitely open poetic powers of expression in words exceeding and released from the control of finite, human faculties and the authority of human institutions. Well known for his distinguished work on mysticism and the apophatic, in this new monograph William Franke offers a remarkable development in the field of literature and theology. Building on the foundations laid by earlier scholars in both biblical studies and literature, Franke examines different genres in both testaments, from myth, epic, the prophetic, the apocalyptic, and the gospel, to offer a biblical theology that is inherent within the text rather than imposed externally upon it. It is a brilliant example of what Paul Ricoeur once called thinking biblically, and will be a profoundly important book for anyone within the humanities as well as theologians, liturgists, and biblical critics. --David Jasper, University of Glasgow William Franke's book demonstrates the variegated way in which the Bible provides 'a model for humanities texts.' Not only does he rightly seek to relate the reading of the Bible to other texts in the humanities, but also underlines the fundamental importance which the Bible has had in its contribution to hermeneutics. Historical contextuality, and the way which texts are a means of self-reflection, have been part and parcel of engagement with the Bible down the centuries and are all too easily ignored in modern biblical scholarship. --Christopher Rowland, University of Oxford This is a brilliant new book by one of the world's most accomplished scholars in the area of literature and theology. Offering a lucid and compelling account of the nature of revelation, Franke reads a range of biblical texts in ways that are simultaneously thought provoking, illuminating, readable, and constructive. A Theology of Literature is a wonderful achievement, and certainly worth reading. --Mark Knight, Lancaster University William Franke is a philosopher of the humanities and a professor of comparative literature at Vanderbilt University. He has also been Professor of Philosophy at the University of Macao (2013-2016); Fulbright-University of Salzburg Distinguished Chair in Intercultural Theology and the Study of Religion; and an Alexander von Humboldt-Stiftung research fellow. 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In the modern world, secularism typically means the exclusion of God from the world. Yet Franke, recognizing that secularity itself is built into religion and revelation, argues that theologically sensitive poetry has driven secularization throughout the modern period. The essays in this volume construct a trajectory through modern poetic literature as it struggled with the sense of a loss of the very possibility of theological revelation. Can literature replace religion? Can it do so triumphantly or only mournfully? Is this literary transmogrification of revelation the death of religion or its rebirth in a vital new form?\u003cbr\u003e \u003ci\u003eSecular Scriptures\u003c\/i\u003e examines, through its own original speculative outlook, some of the most compelling exemplars of religious-poetic revelation in modern Western literature. The essays taken as an ensemble revolve around and are bookended by Dante, but they also explore the work of Chaucer, Shakespeare, Milton, Blake, Leopardi, Baudelaire, Dickinson, and Yeats. Looking both backward and forward from the vantage of Dante, Franke explores the roots of secularized religious vision in antiquity and the Middle Ages, even as he also looks forward toward its fruits in modern poetry and poetics. 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The author has treated the phenomenon of modern self-reflexivity as originally theological in nature in previous publications (notably Dante’s Paradiso and the Theological Origins of Modern Thought: Toward a Speculative Philosophy of Self-Reflection, Routledge, 2021). The present endeavor expands this overall intellectual project, extending it into detailed consideration of what is recognizably another nodal great work inaugurating unprecedented forms of self-reflection in the early modern period. Reading the founding texts of literary and cultural tradition in this negative-theological key proves crucial to allowing them to release the full force of their religious vision in the present age, despite its sometimes obstinate secularity.   This reading absorbs and reconciles the religious and secular readings of Miguel de Unamuno and José Ortega y Gasset, two of Spain’s outstanding philosophical luminaries. Both thinkers based their entire philosophies and their analyses of the Spanish national character and destiny on their interpretations of the Quixote. Negative theology deploys critical reason that critiques the limits of reason itself and opens toward an unfathomable (un)ground of All. Such speculative interpretation performs a synthesis of the secularizing and sacralizing tendencies that are both sublimely operative in the text of the Quixote. It thereby enables the work to emerge in the fully parodic and paradoxical vitality that other interpretations, governed by one paradigm or the other, access only partially. Rather than falling into one camp or the other, the proposed approach combines and resources both heritages, sacred and secular, in their deepest synergisms. Spanish baroque mysticism and contemporary post-secular thought are made to converge in highlighting the blessed, even sacred, donation that literature like Don Quixote preserves and transmits as our most precious and saving cultural heritage.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52599033037073,"sku":"NLS9781032688961","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":52777307078929,"sku":"NIN9781032688961","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781032688961.jpg?v=1761077323"},{"product_id":"dante-s-vita-nuova-and-the-new-testament-book-william-franke-9781316516171","title":"Dante's Vita Nuova and the New Testament","description":"Modelling knowledge as revelation and theology as poetry, this powerful new reading of the Vita nuova not only challenges Dante scholars to reconsider the book's speculative emphases but also offers the general reader an accessible yet penetrating exploration of some of the Western tradition's most far-reaching ideas surrounding love and knowledge. Dante's 'little book', included in full here in an original parallel translation, captures in its first emergence the same revolutionary ferment that would later become manifest both in the larger oeuvre of this great European writer and in the literature of the entire Western canon. William Franke demonstrates how Dante's youthful poetic autobiography disrupts sectarian thinking and reconciles the seeming contraries of divine revelation and human invention, while also providing the means for understanding religious revelation in the Bible. Ultimately, this revolutionary unification of Scripture and poetry shows the intimate working of love at the source of inspired knowing.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52614120997137,"sku":"NLS9781316516171","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781316516171.jpg?v=1761520338"},{"product_id":"social-identities-and-social-justice-book-william-franke-9781680533811","title":"Social Identities and Social Justice","description":"The revolutionary upheaval currently sweeping across Western democracies on parade under the banner term \"wokeism\" calls for rethinking the foundations of ethics and politics. The social justice movement challenges us fundamentally to reconceive our being with one another in society and to reassess our profoundest traditions. There is something unmistakably right in the demand for justice for all regardless of class, race, gender, or whatever other characteristic. However, \"social justice\" is being brandished as a weapon today against certain categories judged by partial perspectives and prejudice to be the guilty parties in history and society. Certain identities are scapegoated to allow those wielding woke ideology to posture as avenging angels charged with the mission of canceling an unjust past and culture. Like every historical religion, wokeism has its grip on a transcendent truth shining with sacred splendor and beauty—the imperative of freedom and justice for all without exclusions—but it takes this truth over in ways that make it serve as a means of consolidating power for those who make themselves its priests and executors. In Social Identities and Social Justice, William Franke indicates a way to exit from the current impasse poisoning politics in Western democracies by thinking the concept of identity through to its grounds in the non-identity (or undelimited human potential) that all share and that unites rather than divides us. The traditions of negative theology (admission of ignorance of God) and apophasis (self-critical unsaying of one's own certainties) are leveraged for outlining a truly relational approach to public discourse. We must open our concepts of mutually exclusive identities towards their infinite truth rooted in our unlimited interconnectedness. By doing so, we open our ideas beyond their finite content and open ourselves to building a world together.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52685804339473,"sku":"NLS9781680533811","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":52753761370385,"sku":"NIN9781680533811","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781680533811.jpg?v=1762597756"},{"product_id":"social-identities-and-social-justice-book-william-franke-9781680533538","title":"Social Identities and Social Justice","description":"\u003cp dir=\"ltr\"\u003e\u003cspan\u003eThe revolutionary upheaval currently sweeping across Western democracies on parade under the banner term \"woke\" calls for rethinking the foundations of ethics and politics. The social justice movement challenges us to fundamentally reconceive our being with one another in society and to re-embrace our profoundest traditions. Focus on identities, however, has become divisive and vexatious. In \u003ci\u003eSocial Identities and Social Justice,\u003c\/i\u003e William Franke indicates a way to exit from the current impasse empoisoning politics in Western democracies by thinking the concept of identity through to its grounds in the \u003ci\u003enon\u003c\/i\u003e-identity (or undelimited human potential) that all share and that unites rather than divides us. The traditions of negative theology (admission of ignorance of God) and apophasis (self-critical unsaying of one's own certainties) are leveraged for outlining a truly relational approach to public discourse. We must open our concepts of mutually exclusive identities towards their infinite truth rooted in our unlimited interconnectedness. 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In Apophatic Paths from Europe to China, William Franke brings his original philosophy of the unsayable, previously developed from Western sources such as ancient Neoplatonism, medieval mysticism, and postmodern negative theology, into dialogue with Eastern traditions of thought. In particular, he compares the Daoist Way of Chinese wisdom with Western apophatic thought that likewise pivots on recognizing the nonexistent, the unthinkable, and the unsayable. Leveraging François Jullien's exegesis of the Chinese classics' challenge to rethink the very basis of life and consciousness, Franke proposes negative theology as an analogue to the Chinese model of thought, which has long been recognized for its special attunement to silence at the limits of language. Crucial to Franke's agenda is the endeavor to discern and renew the claim of universality, rethought and reconfigured within the predicament of philosophy today considered specifically as a cultural or, more exactly, intercultural predicament.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52820877279505,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52820878590225,"sku":"NLS9781438468570","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781438468570.jpg?v=1764330762"},{"product_id":"don-quixotes-impossible-quest-for-the-absolute-in-literature-book-william-franke-9781032688992","title":"Don Quixote’s Impossible Quest for the Absolute in Literature","description":"This book offers a reading particularly of Part II of Don Quixote, a reading that is embedded in a philosophical reflection on the revelation of religious truth in and through literature. Part II of Don Quixote is the far richer part for its meta-literary reflection on the novel itself as a genre and on life as such seen through the lens of self-reflection. The author has treated the phenomenon of modern self-reflexivity as originally theological in nature in previous publications (notably Dante’s Paradiso and the Theological Origins of Modern Thought: Toward a Speculative Philosophy of Self-Reflection, Routledge, 2021). The present endeavor expands this overall intellectual project, extending it into detailed consideration of what is recognizably another nodal great work inaugurating unprecedented forms of self-reflection in the early modern period. Reading the founding texts of literary and cultural tradition in this negative-theological key proves crucial to allowing them to release the full force of their religious vision in the present age, despite its sometimes obstinate secularity.   This reading absorbs and reconciles the religious and secular readings of Miguel de Unamuno and José Ortega y Gasset, two of Spain’s outstanding philosophical luminaries. Both thinkers based their entire philosophies and their analyses of the Spanish national character and destiny on their interpretations of the Quixote. Negative theology deploys critical reason that critiques the limits of reason itself and opens toward an unfathomable (un)ground of All. Such speculative interpretation performs a synthesis of the secularizing and sacralizing tendencies that are both sublimely operative in the text of the Quixote. It thereby enables the work to emerge in the fully parodic and paradoxical vitality that other interpretations, governed by one paradigm or the other, access only partially. Rather than falling into one camp or the other, the proposed approach combines and resources both heritages, sacred and secular, in their deepest synergisms. 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The usually neglected negative theology that undergirds this apocalyptic tradition provides the key to a radically new view of apocalypse as at once religious and poetic.","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":53014012035345,"sku":"NIN9780804759106","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9780804759106.jpg?v=1768142864"},{"product_id":"sign-of-the-swan-book-william-franke-9781839999321","title":"The Sign of the Swan","description":"Offers a fresh interpretation of French Symbolist poetics, showing how Mallarmé, Baudelaire, and Rimbaud used visionary, transformative language to challenge modern secular perceptions of reality and reveal the enduring power of poetry.  Despite intensive scholarly activity around its various protagonists, there is surprisingly little comprehensive attempt at critical interpretation in English of the French symbolist movement and its far-reaching purport. Most contemporary works on the topic take the form of anthologies of poetry and theory. The turn to religion, moreover, in recent decades (“post-secular” times) has opened new perspectives developed especially by Bertrand Marchal and his satellites in France, but to date without much echo in the English-speaking world. The Sign of the Swan stands out as an ambitious attempt to interpret the profound spiritual revolution wrought by this poetry in a religiously visionary key rather than as simply consonant with the general secularizing trend of art in modern times.   Historically, symbolism presents itself when a need to open up other channels of meaning besides those recognized by scientific positivism comes to be strongly felt at various stages of the industrial revolution. Thus, symbolist meaning defines itself against denotative, scientific, pragmatic meaning in language. And yet an indescribable, literal rootedness of language in physiological fact is acknowledged by Mallarmé as a disappearing source of poetic creation. This irrecoverable origin can be compensated for and reconstructed by the productions of fantasy. Paradoxically, Mallarmé’s poetry exalts the pure idea and at the same time the concrete materiality of language. This book explains how this coincidence of opposites is possible.  The emptiness of language resulting from its merely representing an absent object, what we may term its objective emptiness, makes it open to every sort of subjective in-pouring of contents to fill it out. What is missing on the objective side constitutes an opportunity for investment on the subjective side. It is not surprising that the symbolists discovered one of their richest symbols in the “cygne”—which not only means “swan,” but also homophonically says “sign” (“signe”). This word in French symbolist poetry, starting with Baudelaire and Mallarmé, intimates the transfiguration of the pure, blank linguistic sign, “white” like the swan, into an inexhaustible plethora of associations to be made by individuals and their subjective fantasies. 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We need to see the pandemic as revealing us to ourselves in our inherently vulnerable condition as a first step to admitting the infinite openness to one another and to our Ground—physical and metaphysical—that alone can save our world by engendering a different attitude, open and engaged, to one another and to the Earth as sources of our collective life.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":53607902019857,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ GARDNERS","offer_id":53607902347537,"sku":"NGR9781032900278","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781032900278.jpg?v=1782844844"},{"product_id":"vagabond-scholar-book-william-franke-9798385264766","title":"The Vagabond Scholar","description":"William Franke wrote these poems full of youthful inspirations in lyrical verse in the 1980s after completing an MA degree in philosophy and theology at Oxford University. Leaving Oxford, he embarked in the summer of 1980 on the \"grand tour\" of Europe in the tradition of British aristocrats from the seventeenth to the nineteenth century. He followed the footsteps of the archetypal French vagabond poet, Arthur Rimbaud (1854-1891). Sojourning in Italy among young Italian friends, he learned Italian by total immersion like a child. The poems are situated mostly in Italy and France--which he continued to traverse as he hitchhiked across the continent. His life as an itinerant poet concluded when he returned to the US to teach and eventually entered a doctoral program in comparative literature (PhD, Stanford, 1991). The poems record challenging worldly experiences being processed through religious reflection to forge a personal spiritual vision. 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The movement, which began in the 1820s in Northeastern America, was about ending slavery in the United States.\u003cbr\u003eHistory books have long emphasized the lives and work of Harriet Tubman, Frederick Douglass, and Thomas Garrett, but it's no secret that the most influential Black advocates are missing from the pages of our textbooks. 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