{"title":"International Archives Of The History Of Ideas Archives Internationales D'histoire Des Idees","description":"\u003cp\u003eDelve into the history of thought with this essential collection. Explore the evolution of ideas, philosophy, and intellectual movements that have shaped our world. A treasure trove for history enthusiasts.\u003c\/p\u003e","products":[{"product_id":"elements-principles-and-corpuscles-book-antonio-clericuzio-9780792367826","title":"Elements, Principles and Corpuscles","description":"In Elements, Principles and Particles, Antonio Clericuzio explores the relationships between chemistry and corpuscular philosophy in the age of the Scientific Revolution. Science historians have regarded chemistry and corpuscular philosophy as two distinct traditions. Clericuzio's view is that since the beginning of the 17th century atomism and chemistry were strictly connected. This is attested by Daniel Sennert and by many hitherto little-known French and English natural philosophers. They often combined a corpuscular theory of matter with Paracelsian chemical (and medical) doctrines. Boyle plays a central part in the present book: Clericuzio redefines Boyle's chemical views, by showing that Boyle did not subordinate chemistry to the principles of mechanical philosophy. When Boyle explained chemical phenomena, he had recourse to corpuscles endowed with chemical, not mechanical, properties. The combination of chemistry and corpuscular philosophy was adopted by a number of chemists active in the last decades of the 17th century, both in England and on the Continent. Using a large number of primary sources, the author challenges the standard view of the corpuscular theory of matter as identical with the mechanical philosophy. He points out that different versions of the corpuscular philosophy flourished in the 17th century. 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From the Reformation, through the Renaissance and on to the seventeenth and eighteenth century, this was a time when religious scholarship was updated with the discoveries of the New World and colonial expansion. These chapters present new work, shedding light on the interplay of philosophy and theology in key thinkers such as Montaigne, Leibniz, Bayle and Spinoza, but also in less known authors such as Gianfrancesco Pico della Mirandola and Sebastian Castellio.\u003c\/p\u003e\u003cp\u003eReaders will discover analysis of the reshaping of specific theological issues, focussing on the reception of ancient philosophical traditions such as Platonism, Aristotelianism, Stoicism, Epicureanism, and scepticism. The authors investigate the relationship between the ethical models inspired by the heroes andphilosophers of antiquity and the ‘new philosophy’. Above all, this book enables exploration of the ways in which discussions of the salvation and virtues of pagans intersected with the early modern reception of ancient philosophy, including a reassessment of the question of the moral status of unbelievers in the early modern period.\u003c\/p\u003e\u003cp\u003eStudents and faculty working on early modern intellectual history will find that this book both inspires and enriches their knowledge. 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Founded in the mid-1990s, the discipline of astrobiology combines the search for extraterrestrial life with the study of terrestrial biology – especially its origins, its evolution and its presence in extreme environments. This book offers a history of astrobiology's attempts to understand the nature of life in a larger cosmological context. Specifically, it describes the shift of early modern cosmology from a paradigm of celestial influence to one of celestial inhabitation. Although these trends are regarded as consequences of Copernican cosmology, and hallmarks of a modern world view, they are usually addressed separately in the historical literature. Unlike others, this book takes a broad approach that examines the relationship of the two.     From Influence to Inhabitation will benefit both historians of astrology and historians of the extraterrestrial life debate, an audience which includes researchers and advanced students studying the history and philosophy of astrobiology. 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' Medieval historians have lo- ted echoes in the modem world ofeschatological innovations deriving from 2 their period, above all those originating with Joachim of Fiore. Social and political historians, attracted especially by the function of millenarianism as a proto-revolutionary ideology, have focused on its influences at times of acute political crisis. ' Intellectual historians have also noted its role in of- I Two recent guides to this literature are Ted Daniels, M illen nia lis m : a n Int erna ti onal Bibli o g raph y (New York, 1992); John 1. Collins, Bernard McGinn and Stephen J. Stein (eds. ), Th e E ncy clo pe di a o f A p oca lyp t icis m (3 vols. , New York, 1998). 2 Notably MarjorieReeves, Th e Influ en c e of Proph e c y in th e Lat er Middl e Ages : a Study in J o a chimi sm (Oxford, 1969; repr. Notre Dame, 1993); Delno C. 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That we have 1 first raised a dust, and then complain, we cannot see. . . . there are some passages that, taken by themselves, are very liable (nor could it be remedied) to gross misinterpretation, and to be charged with most absurd consequences, which, nevertheless, upon an entire perusal will 2 appear not to follow from them. In an effort to comply with these excellent principles of Berkeley's, I have tried to avoid complex language throughout this book, and to give all of his works the careful scrutiny he urges in order to avoid misplaced emphasis and quoting out of context. George Berkeley waS born in Dysert Castle, Thomastown, Kilkenny, Ireland, in 1685. He is among the best known of Western philosophers, but a brief sketch of the high points of his life might nonetheless be of some interest. His father William Berkeley was related to Lord Berkeley of Stratton, who was the Lord Lieutenant of Ireland from 1670 to 1672. 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MALEBRANCHE'S THEORY OF BEING His fIrst work, The Search After Truth, appeared from 1674-76, some fourteen to sixteen years after his dramatic encounter with Descartes' work; to this day it is the only work unfailingly associated with his name, though it was the first of nine studies and several volumes of responses in which he went on to explore and develop his thought. Malebranche criticizes the prevailing theories of sense perception, imagination, memory and cognition, and fIrst proposes his own theory of how we acquire and evaluate ideas - from mathematical to physical, and moral to self-reflective. Underlying this theory is his rejection of Scholastic Aristotelian metaphysics, in which particular beings are said to have powers or forms that act on our minds to inform us. 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