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In its pages, these contributors incorporate into their analyses methods more commonly used in linguistics and semiotics, communication studies, art historical analysis, and traditional philology to new ends in order to form original trajectories of inquiry. Each contribution either lays bare explicit exploitation of visuality in scribal production as a means to cement power, reveal the mystical, induce humor, or expose clandestine views or it locates implicit knowledge schemes and cultural maps underlying and informing these same productions. 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The purpose of this conference was to examine more closely concepts of kingship in various regions of the world and in different time periods. The study of kingship goes back to the roots of fields such as anthropology and religious studies, as well as Assyriology and Near Eastern archaeology. More recently, several conferences have been held on kingship, drawing on cross-cultural comparisons. Yet the question of the divinity of the king as god has never before been examined within the framework of a cross-cultural and multi-disciplinary conference. Some of the recent anthropological literature on kingship relegates this question of kings who deified themselves to the background or voices serious misgivings about the usefulness of the distinction between divine and sacred kings. Several contributors to this volume have pointed out the Western, Judeo-Christian background of our categories of the human and the divine. 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The purpose of the conference was to analyze the cases of and reasons for mutilation of texts and images in Near Eastern antiquity. Destruction of images and texts has a universal character; it is inherent in various societies and periods of human history. Together with the mutilation of human beings, it was a widespread and highly significant phenomenon in the ancient Near East. However, the goals meant to be realized by this process differed from those aimed at in other cultures. For example, iconoclasm of the French and Russian revolutions, as well as the Post-Soviet iconoclasm, did not have any religious purposes. Moreover, modern comprehension of iconoclasm is strongly influenced by its conception during the Reformation. This volume explores iconoclasm and text destruction in ancient Near Eastern antiquity through examination of the anthropological, cultural, historical, and political aspects of these practices. 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Ranging geographically from South America and the southwestern United States to North Africa, the Middle East and Asia, they describe the physical attributes and environments of early irrigation systems; various methods for empirical investigation of ancient irrigation; and irrigation's economic, sociopolitical and cosmological dimensions. Through their interdisciplinary perspectives, the authors--all experts in the field of irrigation studies--advance both methodological and theoretical approaches to understanding irrigation in early civilizations.    Irrigation has long been of interest in the study of the past. Many early civilizations were located in river valleys, and irrigation was of great economic importance for many early states because of the key role it played in producing an agricultural surplus, which was the main source of wealth and the basis of political power for the elites who controlled it. Agricultural surplus was also necessary to maintain the very features of statehood, such as urbanism, full-time labour specialization, state institutions and status hierarchy.    Yet the presence of large-scale or complex irrigation systems does not necessarily mean that they were under centralised control. While some early states organised the construction, operation and maintenance of irrigation works and resolved conflicts related to water distribution, other early governments left most of the management to local farmers and controlled only the surplus.   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