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Just as in White Russia, former Jesuits and new Jesuits in the Low Countries prepared for the restoration of the Order, with the help of other religious, priests, and lay benefactors. In 1814, eight days before the restoration of the Society by Pope Pius VII, the novitiate near Ghent opened with eleven candidates from all over the United Netherlands. Barely twenty years later, the Order in the Low Countries – by then counting one hundred members – formed an independent Belgian Province. A separate Dutch Province followed in 1850. Obviously, the reestablishment, with new churches and new colleges, carried a heavy survival burden: in the face of their old enemies and the black legends they revived, the Jesuits had to retrieve their true identity, which had been suppressed for forty years.  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This study attempts to understand the sacred architecture of monasteries as a process of the tangible and symbolic organisation of space and time for religious communities. Despite the weight of seemingly immutable monastic tradition, architecture has contributed to developing specific religious identities and played a fundamental part in the reformation of different forms of religious life according to the changing needs of society. The cloister is the focal point of this book because it is both architecture, a physically built reality, and a metaphor for the religious life that takes place within it. 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The book explores the origins and development of the Nortons’ campaign, and the interactions between a transatlantic faith mission and the broader landscape of Belgian Protestantism. Through a detailed account of the historical context, in a vivid narrative the author examines how the theological framework of first-wave fundamentalism was creatively applied in a transcultural missionary context, introducing the reader to the mission's evangelistic strategies against the socio-political and religious background of post–World War I Belgium. In this comprehensive monograph, Aaldert Prins offers a well-documented and nuanced understanding of the mission’s successes, struggles, and leadership changes, making this book an essential read for anyone interested in the history of transnational evangelicalism and its missionary endeavors.","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":51608791777553,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ GARDNERS","offer_id":51608791875857,"sku":"NGR9789462704688","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52673696465169,"sku":"NLS9789462704688","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9462704686.jpg?v=1751097398"},{"product_id":"christian-churches-and-postwar-society-book-kristien-suenens-9789462704695","title":"Christian Churches and Postwar Society","description":"The enduring influence of religion in shaping postwar Europe.  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Together, the essays shed light on the broader religious landscape of postwar Europe and provide an invaluable resource for understanding the lasting impact of religion in a transformed world.","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":51608792039697,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ GARDNERS","offer_id":51608792170769,"sku":"NGR9789462704695","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52684608209169,"sku":"NLS9789462704695","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9462704694.jpg?v=1751417885"},{"product_id":"left-catholicism-19431955-book-emmanuel-gerard-9789058670939","title":"Left Catholicism, 1943–1955","description":"This volume constitutes the first attempt to analyse the phenomenon of Western European Left Catholicism from a comparative and transnational perspective. 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Was the expansion of both ideologies beyond Europe driven, or even manipulated by realpolitical considerations or can ideologies truly wield autonomous international momentum capable of influencing global politics on their own? And how successful were these ideologies in expanding beyond their European home base? These are questions that seem more relevant to explore today than ever before.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52334532657425,"sku":"NLS9789058675606","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9789058675606.jpg?v=1758192077"},{"product_id":"rester-catholique-en-france-book-henk-byls-9789462701861","title":"Rester Catholique en France","description":"Splendide famille. Le pere, un gars flamand, simple, robuste - la mere profondement religieuse. Les enfants tous debordants de vie. Ils ont un tel courage, pour braver les Francais avec leur conviction religieuse.  Ainsi parlait le pere jesuite Frans Van den Brande, l'un des aumoniers des paysans flamands du Nord de la France dans l'entre-deux-guerres. Son activite avait un objectif simple: s'assurer que les emigres belges restassent catholiques et flamands. L'initiative n'etait pas neuve. Elle s'inscrivait dans une longue tradition de l'eglise belge de continuer a se preoccuper du sort de leurs paroissiens qui avaient choisi d'emigrer en France.  Ce qui avait commence comme un simple encadrement religieux pour les emigres vivant desormais a Paris ou dans la banlieue industrielle de Lille, s'etendit apres la Grande Guerre, aux regions rurales du Nord de la France. Le fondement de cet engagement etait une mefiance profonde vis-a-vis du pays d'accueil.  Rester catholique en France explore la nature et l'effet de ces initiatives sur la toile de fond de la riche histoire de la migration belge en France. Cette histoire sonne a la fois etonnante et familiere, revolue et pourtant pertinente dans le debat actuel sur l'immigration. Ce travail illustre clairement comment l'etrangete est percue a partir de differences minimes, mais surtout comment une identite des migrants trouve forme a partir des interactions entre pays d'origine et pays de destination.   Rester catholique en France explores Belgian immigrants in France in their relation with the Belgian Church. This story sounds both astonishing and relevant in the current debate on migration and clearly illustrates how identity is shaped by minimal perceptions of strangeness.  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A liberal strategy intended to provide a protective legal status for individual citizens, whereas a social strategy aimed to strengthen the social fabric to counterbalance the power of the State. Gradually both strategies became interwoven.   The Struggle with Leviathan pays special attention to the social strategy, developed by conservative and ecclesiastical circles against the omnipotence of the State, and is structured around the fascinating biography of the Austrian diplomat Gustav von Blome, a grandson of Metternich and an important opponent of Bismarck. He proved to be a transitional figure between aristocratic conservatism and Christian democracy, which had a great influence on European integration after 1945.  Besides Blome, several other dramatis personae – statesmen, prelates, political and social activists – are featured. As a result the book reads like a compelling narrative. At the same time, it offers a broadly sketched historical fresco of international politics and the gradual formation of the modern State.   The original Dutch edition of this book, Het gevecht met Leviathan, has been highly praised in the Dutch and Flemish press, and was awarded the biennial international Arenberg Prize for European History and Culture.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52344714395921,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52344718360849,"sku":"NLS9789462700703","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9789462700703.jpg?v=1758174878"},{"product_id":"catholicism-and-the-welfare-state-in-secular-france-book-fabio-bolzonar-9789462703889","title":"Catholicism and the Welfare State in Secular France","description":"Secular France and the changing influence of Catholicism.  Even though the policy impact of Catholicism has increasingly been acknowledged, existing scholarship lacks a coherent view on its changing influence over time and in different political contexts. In this book, Fabio Bolzonar investigates the influence of Catholicism on developments in French social protection from World War II to the mid-2010s. He discusses the factors that have favoured or inhibited it and explores the hybridization between Catholic values and secular principles in the social engagement of Catholic actors in secular France. By doing so, this multidisciplinary study integrates current scholarship, which has given limited attention to the changing patterns of Catholic involvement in the social policy domain over a long period of time, and the renewed influence of Catholic values in secularized societies. Catholic mobilization has relocated from the political to the civil society sphere, making voluntary organizations and social movements, rather than political parties, the main channels for defending Catholic values in secular France. Rather than marginalizing Catholicism, this process has opened up new opportunities for Catholic actors and values to play a significant role in society and politics. Bolzonar identifies two divergent scenarios that define Catholic social engagement in contemporary France: either the strengthening of new forms of institutional collaboration between Catholic-inspired philanthropic organizations and public administrations in the interest of socially vulnerable citizens, or the emergence of new ideological conflicts on gender- and sexuality-related issues.  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The French poet, writer, and surrealist filmmaker Jean Cocteau converted under the influence of Maritain. For the painters Gino Severini, a pioneer of Futurism, and Otto Van Rees, one of the first Dadaists--both converts--Maritain played the role of spiritual counselor. And when the promoter of abstract art Michel Seuphor embraced Catholic faith in the 1930s, he, too, had extensive contact with Maritain. For all of them, the dictum of the Irish poet Brian Coffey, once a doctoral student under Maritain, applied: modern art needs a Thomist conceptual framework. However, the contributions in The Maritain Factor also show that, besides admiration, Maritain provoked irritation with his theories. Walter Benjamin for example, could only look at Maritain as a charlatan who placed modern art under the glass bell jar of Catholicism. The authors demonstrate that Catholic thought was not just one aspect of the manifold varieties of modernist discourses and practices, but in fact offered a basis to organize and structure this multiplicity in the 1920s and 1930s.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52453843763473,"sku":"NLS9789058677143","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9789058677143.jpg?v=1759369307"},{"product_id":"pious-sex-book-tine-van-osselaer-9789058679505","title":"The Pious Sex","description":"The construction of gender in Belgian Catholicism  Although women were called the ‘pious sex’ much earlier, it was during the nineteenth century, when the differences between men and women were being made more explicit, that an intense bond between women and religion was developed. Religiosity was thought to be a ‘natural’ part of femininity and turned religious masculinity into an oddity. This clear-cut gender ideology, however, remains an ideology (prescribed and contested) that needs to be put in the perspective of its context of origin, the bourgeois milieu. How were these gender identities constructed and by whom?  With this volume Van Osselaer seeks to clarify how the gender differentiation was created among Belgian Catholics. She brings to light the extent to which religiosity was inscribed in these constructions and how religious teachings contributed to it. It is clear that the limitations of the ‘feminization’ thesis, a master narrative that has strongly contributed to the introduction of women in religious history, have gradually become more visible. Documenting pastoral care, the devotion to the Sacred Heart of Jesus and Catholic Action, The Pious Sex offers critical commentaries on the master narratives, suggesting that even men could belong to a ‘pious sex’.  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The alternative and complementary world views of ‘universalism’ and ‘liberation’ would drive the engagement of Catholics for generations to come, shaping the idea of international community in Catholic culture. Because of its traditional connection with the papacy and because of its prominent role in the map of European progressive Catholicism, Italy stands out as an ideal case study to follow these dynamics. By locating the Italian scenario in a broader geographical frame, Universalism and Liberation offers a new vantage point from which to investigate the social and political relevance of religion in an age of crisis.  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This volume assesses the societal impact of the Thomist revival movement, with particular attention to the juridical dimension of this epistemic community. Contributions from different disciplinary backgrounds offer a multifaceted and in-depth analysis of many different networks and protagonists of the neo-scholastic movement, its institutions and periodicals, and its conceptual frameworks. Although special attention is paid to the Leuven Institute of Philosophy and Faculty of Law, the volume also discloses the neo-Thomist revival in other national and transnational contexts. By highlighting diverse aspects of its societal and legal impact, Neo-Thomism in Action argues that neo-scholasticism was neither a sterile intellectual exercise nor a monolithic movement. The book expands our understanding of how Catholic intellectual discourse communities were constructed and how they pervaded law and society during the late 19th century and the first half of the 20th century.  Contributors: Philippe Chenaux (Pontifical Lateran University), Jo Deferme (?), Kwinten Dewaele (KU Leuven), Vincent Genin (KU Leuven), Emiel Lamberts (KU Leuven), Faustino Martinez Martinez (Universidad Complutense de Madrid), Erik Sengers (Tilburg School of Catholic Theology), Jakub Stofanik (Masaryk Institute Prague), Cinzia Sulas (Sapienza Rome), Kasper Swerts (ADVN\/Antwerp University)","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52453889802513,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52453890457873,"sku":"NLS9789462703063","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9789462703063.jpg?v=1759369453"},{"product_id":"world-views-and-worldly-wisdom-book-jan-de-maeyer-9789462700741","title":"World Views and Worldly Wisdom","description":"The attraction and repulsion between the Roman Catholic Church and modernity in Europe between 1750 and 2000 Emiel Lamberts (1941), professor emeritus of contemporary history at KU Leuven, is an international expert in the political and religious history of Europe in the 19th and 20th centuries.  His work and the central themes in his research are the starting point in World Views and Worldly Wisdom. No less than eighteen leading international researchers put different aspects of his work in the spotlight. A recurring theme, however, is the attraction and repulsion between the Roman Catholic Church and modernity in Europe between 1750 and 2000.  The ambivalent relationship with modernity is therefore the leitmotiv of the first part of this volume, whereas the second part focuses on the repositioning of the Church and the tensions between religion, ideology and politics. In this way the volume reflects Lamberts’s fascination for the history of political institutions as well as his research on Christian democracy. The contributions address – in a comparative way and from a transatlantic viewpoint – this broad period of time in history, which gave rise to different social movements and different models of society in Belgium and elsewhere.  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The contributions in this book provide insight into the multifaceted history of the interaction between religion and colonization. The authors focus on the institutional (including legal) political framework, examine the complex interaction between indigenous and 'imported' non-African religious beliefs and practices, and zoom in on the part religions played in the independence movement as well as on their reaction to independence itself.  Contributors: Piet Clement (Bank of International Settlements), Bram Cleys (Vrije Universiteit Brussel), Anne Cornet (Royal Museum for Central Africa, Tervuren) Marie Dunkerley (Exeter University), Zana Aziza Etambala (Royal Museum for Central Africa, Tervuren), Anne-Sophie Gijs (Universit  Catholique de Louvain), Miguel Bandeira Jer nimo (University of Coimbra), Emery Kalema Masua (University of the Witwatersrand), Sindani E. 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With his famous pastoral letter of Christmas 1914 'Patriotisme et Endurance' he reached a wide audience, and gained international influence and respect.  Mercier's distinct patriotic stance clearly determined his views of national politics, especially of the 'Flemish question', and his conflict with the German occupier made him a hero of the Allies. The Germans did not always know how to handle this influential man of the Church. Pope Benedict XV did not always approve of the course of action adopted by the Belgian prelate. Whereas Mercier justified the war effort as a just cause in view of the restoration of Belgium's independence, the Pope feared that \"this useless massacre\" meant nothing but the \"suicide of civilized Europe\".  Through a critical analysis of the policies of Cardinal Mercier and Pope Benedict XV, this book sheds revealing light on the contrasting positions of Church leaders in the face of the Great War.  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Missiology is described in this book as a “project of modernity,” a contemporary form of apologetics. “Scientific apologetics” was the way to justify missions in a society that was rapidly becoming secularized. Mission \u0026amp; Science deals with the interaction between new scientific disciplines (historiography, geography, ethnology, anthropology, linguistics) and new scientific insights (Darwin’s evolutionary theory, heliocentrism), as well as the role of the papacy and what inspired missionary practice (first in China and the Far East and later in Africa). The renewed missiology has in turn influenced the missionary practice of the twentieth century, guided by apostolic policy. Some “missionary scholars” have even had a significant influence on the scientific discourse of their time.  La relation entre religion et science a beau être complexe et toujours actuelle, protestants et catholiques s’étaient rarement penchés sur le sujet. En se livrant à l’exercice dans ce livre, les auteurs ont fait de nouvelles découvertes sur la naissance et le développement de la missiologie. Celle-ci est décrite dans l’ouvrage comme un « projet de modernité », une forme contemporaine d’apologétique. Cette « apologétique scientifique » était le moyen par excellence de justifier l’existence des missions. Cette publication aborde tant l’interaction avec les nouvelles disciplines scientifiques (historiographie, géographie, ethnologie, anthropologie, linguistique) et les nouvelles théories scientifiques (évolutionnisme de Darwin, héliocentrisme) que le rôle de la papauté et l’inspiration de la pratique missionnaire (d’abord en Chine et en Extrême-Orient, puis en Afrique). Cette missiologie « enrichie » a à son tour agi sur la pratique missiologique du XXe siècle, soutenue dans cette voie par la politique apostolique. Certains « missionnaires savants » ont même influencé de manière remarquable le discours scientifique de leur époque.This publication is GPRC-labeled (Guaranteed Peer-Reviewed Content).   Contributors: Giancarlo Collet (University of Münster), Neil Collins (Missionary Society of St. Columban), Mariano Delgado (Université de Fribourg), Norman Etherington (University of Western Australia), Patrick Harries (Universität Basel), Jan A.B. Jongeneel (Universiteit Utrecht), Philippe Laburthe-Tolra (Université de Paris V Sorbonne), Eugène Lapointe (Université Saint-Paul Ottawa), Magnus Lundberg (Uppsala University), David Neuhold (Université de Fribourg), Peter Nissen (Radboud Universiteit Nijmegen), Armin Owzar (Université de Paris 3), Olivier Rota (Université d’Artois), Marc Spindler (Universiteit Leiden), Jan van Butselaar (Protestantse Kerk in Nederland), An Vandenberghe (Zorgbedrijf OCMW Antwerpen), Dirk Van Overmeire (KADOC-KU Leuven), Frans J. 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This book recounts the fascinating but ambiguous life stories of four Belgian religious women, hidden for a long time behind a curtain of modesty and mystery. A close reading of their personal writings unveils their conflicted existence: ambitious, socially committed, and audacious on the one hand, suffering, isolated, and dependent on men on the other, they were both victims and promotors of a nineteenth-century ideal of female submission. As religious and social entrepreneurs these women played an influential role in the revival of the Church and the development of education, health care and social provisions in modern Belgium. But, equally well, they were bound to rigid gender patterns and adherents of an ultramontane church ideology that fundamentally distrusted modern society.  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However, this ‘thesis' has triggered some vehement debates, given that men have continued to dominate the churches, and the churches themselves have reacted to the association of religion and femininity, often formulated by their critics, by explicitly focusing their appeal to men. In this book the authors critically reflect upon the use of concepts like feminization and masculinization in relation to Christianity. By presenting case studies that adopt different gendered approaches with regard to Christian, mainly Catholic discourses and practices, the authors capture multiple ‘feminizations' and ‘masculinizations' in Europe during the 19th and 20th centuries. In particular, it becomes clear that the idea that Christianity took on ‘charicteristically feminine' values and practices cannot withstand the conclusion that what is considered ‘manly' or ‘feminine' depends on time, place, and context, and on the reasons why gendered metaphors are used.  Ebook available in Open Access. 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They promptly mobilised resources to revive Europe’s Christian foundation. Saving the Overlooked Continent reconstructs this surprising redirection of Western missions. For the first time, Europe became the recipient of America’s missionary enterprise.   The American missionary impulse matched the military, economic, and political programs of the U.S., all of which positioned the United States to become Europe’s dominant partner and point of cultural reference. One result was the importation of the internal conflicts that vexed American Protestants – theological tensions between modernists and traditionalists, and organisational competition between established churches and independent parachurch associations. Europe was offered a new slate of options that sparked civic and ecclesiastical responses.   But behind these contending religious networks lay a considerable overlap of goals and means based on a shared missionary trajectory. By the mid-1960s, most Protestant American agencies admitted that the expectation of a religious revival had been too optimistic despite their initiatives having led to an integration of Europe in the global evangelical network. The agencies reconsidered their assumptions and redefined their strategies. The initial opposition between inclusive and exclusive approaches abated, and the path opened to a sustained cooperation among once-fierce opponents.  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What were the central mechanisms in the production of knowledge and how were they incorporated within identity politics?  The volume also takes a broad perspective on the role of religious institutes in the production and propagation of religious, cultural, and social practices, and in the socialisation of the Catholic population. The focus is on cultural practices, on the transmission and transformation of attitudes, and on the rites and customs in everyday religious and social practices.  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When the polity started to introduce legislation that was in opposition to the Catholic ethic, the ecclesiastical authorities and part of the population reacted. The media reported massive manifestations in France against same-sex marriages and in Spain against the de-penalization of abortion. In Italy the Episcopal conference entered the political field in opposition to the relaxation of several restrictive legal rules concerning medically assisted procreation and exhorted the voters to abstain from voting so that the referendum did not obtain the necessary quorum. In Portugal, to the contrary, the Church made a “pact” with the prime minister so that the law on same-sex marriages did not include the possibility of adoption. And in Belgium the Episcopal conference limited its actions to clearly expressing with religious, legal, and anthropological arguments its opposition to such laws, which all other Episcopal conferences did also.  In this book, the authors analyse the full spectrum of the issue, including the emergence of such laws; the political discussions; the standpoints defended in the media by professionals, ethicists, and politicians; the votes in the parliaments; the political interventions of the Episcopal conferences; and the attitude of professionals. As a result the reader understands what was at stake and the differences in actions of the various Episcopal conferences. The authors also analyse the pro and con evaluations among the civil population of such actions by the Church. Finally, in a comparative synthesis, they discuss the public positions taken by Pope Francis to evaluate if a change in Church policy might be possible in the near future.  Research by GERICR (Groupe européen de recherche interdisciplinaire sur le changement religieux), a European interdisciplinary research group studying religious changes coordinated by Alfonso Pérez-Agote.    This publication is GPRC-labeled (Guaranteed Peer-Reviewed Content).   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After the Second World War, there was a remarkable rise in the West of religiously inflected rhetoric against what was characterised as “godless communism”. The leaders of the Roman Catholic Church not only urged their followers to resist socialism, but along with many prominent Catholic laity and activist movements they marshaled the support of Catholics into a spiritual holy war. In this book renowned experts address a variety of grassroots and Church initiatives related to Marian politics, the hausse of Marian apparitions during the Cold War period, and the present-day revival of Marian devotional culture. By identifying and analysing the militant side of Mary in the Cold War context on a global scale for the first time, Cold War Mary will attract readers interested in religious history, history of the Cold War, and twentieth-century international history.  Contributors: Michael Agnew (McMaster University), Marina Sanahuja Beltran (Universitat Autònoma de Barcelona), William A. Christian, Jr. (Independent, Las Palmas de Gran Canaria), Deirdre de la Cruz (University of Michigan), Agnieszka Halemba (University of Warsaw), Thomas Kselman (University of Notre Dame), Peter Jan Margry (University of Amsterdam \/ Meertens Institute), Katharine Massam (University of Divinity, Melbourne), David Morgan (Duke University), Konrad Siekierski (King’s College London), Tine van Osselaer (University of Antwerp), Robert Ventresca (Western University Canada), Daniel Wojcik (University of Oregon) and Sandra L. 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