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The SBC long held that legal segregation was in line with biblical teachings, but after the Supreme Court's 1954 Brown vs. Board of Education decision in favor of desegregating public institutions, some Southern Baptists found an inconsistency in their basic beliefs. Newman identifies three major blocs of Baptist opinion about race relations: a hard-line segregationist minority that believed God had ordained slavery in the Bible; a more moderate majority that accepted the prevailing social order of racial segregation; and a progressive group of lay people, pastors, and denominational leaders who criticized and ultimately rejected discrimination as contrary to biblical teachings. According to Newman, the efforts of the progressives to appeal to Baptists' primary commitments and the demise of de jure segregation caused many moderate and then hard-line segregationists to gradually relinquish their views, leading to the 1995 apology by the Southern Baptist Convention for its complicity in slavery and racism. Comparing Southern Baptists to other major white denominations, Newman concludes that lay Baptists differed little from other white southerners in their response to segregation.","brand":"WoB","offers":[{"title":"GB \/ WELL_READ \/ INTERNAL","offer_id":49619755794705,"sku":"GOR013286945","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ GOOD \/ SBYB","offer_id":50317303546129,"sku":"CIN0817310606G","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0817310606.jpg?v=1750703564"},{"product_id":"alabama-baptists-book-wayne-flynt-9780817309275","title":"Alabama Baptists","description":"Alabama Baptists are a complex people. Although regarded as conservative in both politics and theology, many Baptists became leaders of the 1890s agrarian revolt, devoted partisans of the social gospel early in the 20th century, and ardent advocates of the New Deal. Complexity has also characterized the denomination's race relations. For nearly five decades half its members were slaves, while many other members owned slaves. Thus, interaction of black and white Baptists created a unique religious setting in which people who were members of the same churches interpreted the gospel of liberation in dramatically different ways. After the Civil War, Baptist churches in the South divided into white and black congregations. Only white congregations remained part of the Southern Baptist Convention, whose members are known as Southern Baptists. Black congregations became part of the National Baptist Convention, and their history is a separate story deserving future study. Despite social and cultural conflict Alabama Baptists helped tame a chaotic frontier, sustained a sense of community, created opportunities not available in secular society, shaped Alabama politics, and obtained religious dominance seldom matched in U.S. history. 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She argues that 19th century Methodists, steeped in Baconian models of science and operating from epistemological presuppositions dictated by common-sense realism, placed a premium on the ability to perceive reality accurately in order to act morally. They therefore rejected any action or substance that dulled or confused the senses (in addition to alcohol, this included bad books, the theatre, stimulants, etc., which were all seen as unleashing unchecked, ungovernable thoughts and passions incompatible with true religion).This outlook informed Methodist opposition to many popular amusements and behaviors, and they decided to place on the communion table a substance scientifically and theologically pure. Grape juice was considered holy because it did not cloud the mind, and new techniques developed by Methodist laymen Thomas and Charles Welch permitted the safe bottling and shipment of the unfermented juice.Although Methodists were not the only religious group to oppose communion wine, the experience of this broadly based and numerous denomination illuminates similar beliefs and actions by other groups.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":49729955987729,"sku":"NGR9780817356972","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ VERY_GOOD \/ SBYB","offer_id":53598632640785,"sku":"CIN0817356975VG","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0817356975.jpg?v=1750849735"},{"product_id":"uneasy-in-babylon-book-barry-hankins-9780817350819","title":"Uneasy in Babylon","description":"Uneasy in Babylon is based on extensive interviews with the most important Southern Baptist conservatives who have assumed control of the Southern Baptist Convention (SBC). Known to many Americans from their appearances on national TV talk shows, such as Larry King Live and Fox News, they advocate a return to traditional values throughout the country. Hankins shows how differing cultural perceptions help explain the great chasm that developed between fundamentalists in the SBC and the moderates who preceded them as leaders of the denomination.","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":50464802013457,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ GOOD \/ SBYB","offer_id":50464802930961,"sku":"CIN0817350810G","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ VERY_GOOD \/ SBYB","offer_id":52152978047249,"sku":"CIN0817350810VG","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0817350810.jpg?v=1756290932"},{"product_id":"in-africa-s-forest-and-jungle-book-richard-henry-stone-9780817355678","title":"In Africa's Forest and Jungle","description":"In Africa's Forest and Jungle is the memoir of Richard Henry Stone, a Civil War era Southern Baptist missionary, who served in what is now Nigeria during the late 1850s and again during the first years of the American Civil War. Stone published this work in 1899, when it became clear that age would prevent him from returning to Africa. Stone served in Africa with his wife and successfully learned the Yoruba language. He was an intelligent, self-reflective, and reliable observer, making his works important sources of information on Yoruba society before the intervention of European colonialism. 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