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In the process, he improves critical international theory’s role as a means of orientation by making it better theoretically equipped to capture the interweaving of the historical development of the human capacity for self-determination in the four key dimensions of human existence: people’s relations with themselves as individuals; social relations at both the intra- and inter-societal levels; and people’s relations with non-human nature. 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Once shorn of metaphysical commitments and detached from aspirations to consensus, political liberalism offers a contingent and historically viable framework within which agonistic contestation can occur.  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