{"title":"Since 1970: Histories Of Contemporary America Series","description":null,"products":[{"product_id":"reconsidering-roots-book-erica-l-ball-9780820350820","title":"Reconsidering Roots","description":"\u003cp\u003eThis wide-ranging interdisciplinary collection--the first of its kind--invites us to recon-sider the politics and scope of the \u003ci\u003eRoots\u003c\/i\u003e phenomenon of the 1970s. Alex Haley's 1976 book was a publishing sensation, selling over a million copies in its first year and winning a National Book Award and a special Pulitzer Prize. The 1977 television adaptation was more than a blockbuster miniseries--it was a galvanizing national event, drawing a record-shattering viewership, earning thirty-eight Emmy nominations, and changing overnight the discourse on race, civil rights, and slavery. \u003c\/p\u003e\u003cp\u003e\u003c\/p\u003eThese essays--from emerging and established scholars in history, sociology, film, and media studies--interrogate \u003ci\u003eRoots\u003c\/i\u003e, assessing the ways that the book and its dramatization recast representations of slavery, labor, and the black family; reflected on the promise of freedom and civil rights; and engaged discourses of race, gender, violence, and power in the United States and abroad. Taken together, the essays ask us to reconsider the limitations and possibilities of this work, which, although dogged by controversy, must be understood as one of the most extraordinary media events of the late twentieth century, a cultural touchstone of enduring significance. \u003cp\u003e\u003c\/p\u003e\u003cb\u003eContributors: \u003c\/b\u003e Norvella P. Carter, Warren Chalklen, Elise Chatelain, Robert K. Chester, Clare Corbould, C. Richard King, David J. Leonard, Delia Mellis, Francesca Morgan, Tyler D. 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However, \u003ci\u003eDeep Cut\u003c\/i\u003e examines the canal in an alternative context, as an anticipated infrastructure project that captured attention from the nineteenth through the late twentieth centuries. Its advocates included naturalist Alexander von Humboldt, physicist Edward Teller, and U.S. presidents John F. Kennedy, Lyndon Johnson, and Jimmy Carter. The waterway did not come to fruition, but as a proposal it served important political and scientific purposes during different eras, especially the years spanning the Cold War and the environmental decade of the 1970s. \u003c\/p\u003e\u003cp\u003e\u003c\/p\u003eHistorian Christine Keiner shows how the evolving plans for the sea-level ship canal performed distinct kinds of work for diverse historical actors in light of shifting scientific, environmental, and diplomatic values. Dismissing it as a failed scheme prevents us from considering the political, cultural, and epistemological processes that went into constructing the seaway as an innovative diplomatic solution to rising U.S.-Panama tensions, an exciting research opportunity for evolutionary biologists, a superior hydrocarbon highway for the oil industry, or a serious ecological threat to marine biodiversity. \u003cp\u003e\u003c\/p\u003eInvoking past dreams and nightmares of peaceful nuclear explosives, invasive sea snakes, and the 1970s energy crisis, \u003ci\u003eDeep Cut\u003c\/i\u003e uses the Central American seaway proposal to examine the changing roles of environmental diplomacy and state-sponsored environmental impact assessment. 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Examining a politically diverse set of utopian fictions, this book cuts across the usual Right\/Left political divisions to show a surprising convergence: each political-religious vision imagines a revived world of care and community over and against the economization and fragmentation of neoliberalism. Understanding these religions as utopian movements in reaction to neoliberalism, \u003ci\u003ePublic Religions\u003c\/i\u003e invites us to rethink the bases of religious identification and practice. Offering new insights on texts from the \u003ci\u003eLeft Behind\u003c\/i\u003e series to the novels of Octavia Butler, \u003ci\u003ePublic Religions \u003c\/i\u003eshows that the utopian energy of the present opens new opportunities for political organizing and genuine, lasting community building. \u003c\/p\u003e\u003cp\u003e\u003c\/p\u003e\u003ci\u003ePublic Religions\u003c\/i\u003e \u003ci\u003ein the Future World \u003c\/i\u003epresents a literary history of the political-religious present, arguing that the power of public religion lies in the utopian visions that underlie religious beliefs. It shows that contemporary literary utopianism is deeply inflected with religious ideas, with the visions, values, and ambitions of Christianity, Islam, nature mysticism, and other traditions. Further, \u003ci\u003ePublic Religions \u003c\/i\u003edemonstrates that this utopianism's religiosity is in turn politically inflected, that it resonates with and underwrites a range of competing political projects: those of imperialism, globalization, neoliberal capitalism, deep ecology, and the pro-migration movement. \u003cp\u003e\u003c\/p\u003eDavid Morris constructs a working theory of how religion makes large-scale interventions in political debates. The novels in his study draw on religious traditions to articulate visions, programs, or missions for achieving some version of an improved world. 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Between 1968 and 1973, more than five hundred different feminist newsletters and newspapers were published in the United States. Agatha Beins shows that the repetition of certain ideas in these periodicals ideas about gender, race, solidarity, and politics solidified their centrality to feminism.\u003c\/p\u003e\u003cp\u003eBeins focuses on five periodicals of that era, comprising almost three hundred different issues: \u003cem\u003eDistaff\u003c\/em\u003e (New Orleans, Louisiana); \u003cem\u003eValley Women s Center Newsletter\u003c\/em\u003e (Northampton, Massachusetts); \u003cem\u003eFemale Liberation Newsletter\u003c\/em\u003e (Cambridge, Massachusetts); \u003cem\u003eAin t I a Woman?\u003c\/em\u003e (Iowa City, Iowa); and \u003cem\u003eL.A. Women s Liberation Newsletter\u003c\/em\u003e, later published as \u003cem\u003eSister\u003c\/em\u003e (Los Angeles, California). Together they represent a wide geographic range, including some understudied sites of feminism. 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