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His innovative readings will open new ground for new and longtime readers of these philosophers alike, while confronting how their critiques of sovereignty reshape our conceptions of identity, freedom, and selfhood. 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Defying contemporary claims of an alleged \"death of psychoanalysis,\" and in contrast with recent attempts to minimize the relevance of Oedipus for the psyche, Nasio approaches Oedipus as a legend that helps to make sense of the origins of sexual identity and neurotic suffering. Nasio makes the provocative claim that the entirety of the psychoanalytical corpus, all of its concepts, including repression, sublimation, the theory of the drives, desire, as well as the phantasm of the phallus and castration anxiety, revolves around the idea that the child desires the parents. However, insofar as such desire is bound to be contradicted, frustrated, and repressed, Nasio redefines psychoanalysis in light of Oedipus as a discipline concerned with the very limits of human desire.  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Defying contemporary claims of an alleged \"death of psychoanalysis,\" and in contrast with recent attempts to minimize the relevance of Oedipus for the psyche, Nasio approaches Oedipus as a legend that helps to make sense of the origins of sexual identity and neurotic suffering. Nasio makes the provocative claim that the entirety of the psychoanalytical corpus, all of its concepts, including repression, sublimation, the theory of the drives, desire, as well as the phantasm of the phallus and castration anxiety, revolves around the idea that the child desires the parents. However, insofar as such desire is bound to be contradicted, frustrated, and repressed, Nasio redefines psychoanalysis in light of Oedipus as a discipline concerned with the very limits of human desire.  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Following up on the fables and stories surrounding political sovereignty-once theological, now often nationalist-Peter Gratton's The State of Sovereignty takes aim at the central concepts surrounding the post-9\/11 political environment. Against those content to conceptualize what has been called the \"sovereign exception,\" Gratton argues that sovereignty underwent profound changes during modernity, changes tracked by Rousseau, Arendt, Foucault, Agamben, and Derrida. Each of these thinkers investigated the \"fictions\" and \"illusions\" of claims to sovereign omnipotence, while outlining what would become the preeminent problems of racism, nationalism, and biopower. Gratton illustrates the principal claims that tie these philosophers together and, more importantly, what lessons they offer, perhaps in spite of themselves, for those thinking about the future of politics. His innovative readings will open new ground for new and longtime readers of these philosophers alike, while confronting how their critiques of sovereignty reshape our conceptions of identity, freedom, and selfhood. 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Sovereignty is usually seen as either the assertion of national rights in the face of external challenge or the cruel license of unaccountable power. In philosophy, sovereignty has been presented as the earthly manifestation of a potentially limitless, preexisting power, usually belonging to God. This divine sovereignty provides a model and the authority for worldly sovereignty. Yet, divine sovereignty also threatens the human by imagining power as transcendent, unquestionable, and potentially infinite. This infinity makes sovereignty endlessly disruptive and thus potentially infinitely violent. Engaging the complexities of sovereignty through the canon of political philosophy from Hobbes to Foucault and Agamben, Bastard Politics argues that there is no escaping this ambiguity. Nick Mansfield draws on Bataille and Derrida to argue that politics is sovereignty in action. 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