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In Part II Jung's love\/hate relationship with Eastern thought is examined in light of his attitude toward karma and rebirth, Kundalini yoga, mysticism, and Patanjali's Yoga Sutras.  Coward's observations are rounded out by contributions from J. Borelli and J. Jordens.  Dr. Borelli's Annotated Bibliography is an invaluable contribution to bibliographic material on Jung, yoga, and Eastern religion.  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Following the Introduction by Toby Foshay, two of Derrida's essays on negative theology, Of an Apocalyptic Tone Newly Adopted in Philosophy and How to Avoid Speaking:  Denials, are reprinted here.  These are followed by essays from a Western perspective by Mark C. Taylor and Michel Despland, and essays from an Eastern perspective by David Loy, a Buddhist, and Harold Coward, a Hindu.  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The essays are informative, stimulating and engaging, introducing the reader to the variety of ways in which scriptures shape human life. --Leo D. Lefebure, Fordham University A splendid collection of provocative and insightful essays on the significance of scripture, comparatively viewed as spoken and written sacred text for the followers of six major religious traditions. --John Borelli, Interreligious Relations, National Conference of Catholic Bishops At a time when the deluge of hollow words coursing along the information superhighway threatens to drown us in distracting trivia, it is literally a Godsend to encounter a volume emphasizing the spiritual power of oral and written Scripture in world religions. What the six commentators on different faith traditions brilliantly document is the transformative capacity of sacred words and sounds attentively listened to or read. --Joseph Prabhu, California State University This volume of essays sketches the role of authoritative scriptures in a number of religious traditions and insightfully shows how they become embodied in the lives of their practitioners. --John P. Keenan, Middlebury College About the Contributor(s): Harold Coward is professor of history and director of the Centre for Studies in Religion and Society at the University of Victoria. 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Coward's retrospective, while not a history as such, documents information from his varied experience and wide network of colleagues that is essential for a future formal history of the discipline. His story is both personally engaging and richly informative about the development of the field.","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":51307589533969,"sku":"NIN9781771121163","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52593078272273,"sku":"NLS9781771121163","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1771121165.jpg?v=1767869517"},{"product_id":"fifty-years-of-religious-studies-in-canada-book-harold-coward-9781771121156","title":"Fifty Years of Religious Studies in Canada","description":"In Canadian universities in the early 1960s, no courses were offered on Hinduism, Buddhism, or Islam. 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Winner of the 2012 AJN (American Journal of Nursing) Book of the Year Award in the Hospice and Palliative Care category   In the 1960s, English physician and committed Christian Cicely Saunders introduced a new way of treating the terminally ill that she called \"hospice care.\" Emphasizing a holistic and compassionate approach, her model led to the rapid growth of a worldwide hospice movement. Aspects of the early hospice model that stressed attention to the religious dimensions of death and dying, while still recognized and practiced, have developed outside the purview of academic inquiry and consideration. Meanwhile, global migration and multicultural diversification in the West have dramatically altered the profile of contemporary hospice care. In response to these developments, this volume is the first to critically explore how religious understandings of death are manifested and experienced in palliative care settings.  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This book explores the experience of religious communities that have migrated from South Asia (India, Pakistan, and Bangladesh) to live in Britain, Canada, and the United States, three countries sharing a common language (English) and an interwoven history. The work introduces the migration history of Hindus, Muslims, and Sikhs along with the cultural nuances of these traditions. The contributors discuss the various communities' experiences that grow out of or are related to religion. The book shows how traditions are reformed or reinvented and how they are passed on, both through the family and through institutions. Issues related to public policy and minority status are also addressed. While the main focus is on the Hindu, Muslim, and Sikh communities, specific sections also cover South Asian Christians, the Zoroastrian diaspora, and new religious movements in the West led by South Asians. 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Winner of the 2012 AJN (American Journal of Nursing) Book of the Year Award in the Hospice and Palliative Care category   In the 1960s, English physician and committed Christian Cicely Saunders introduced a new way of treating the terminally ill that she called \"hospice care.\" Emphasizing a holistic and compassionate approach, her model led to the rapid growth of a worldwide hospice movement. Aspects of the early hospice model that stressed attention to the religious dimensions of death and dying, while still recognized and practiced, have developed outside the purview of academic inquiry and consideration. Meanwhile, global migration and multicultural diversification in the West have dramatically altered the profile of contemporary hospice care. In response to these developments, this volume is the first to critically explore how religious understandings of death are manifested and experienced in palliative care settings.  Contributors discuss how a \"good death\" is conceived within the major religious traditions of Christianity, Islam, Hinduism, Judaism, Buddhism, Chinese religion, and Aboriginal spirituality. A variety of real-world examples are presented in case studies of a Buddhist hospice center in Thailand, Ugandan approaches to dying with HIV\/AIDS, Punjabi extended-family hospice care, and pediatric palliative care. 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