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Key questions concerning the significance of cosmopolitan ideas and practices – in relation to particular religious experiences and discourses -- remain to be explored, both theoretically and empirically.     This book takes as its starting point the emergence of cosmopolitanism -- as a major interdisciplinary field -- as a springboard for generating a productive dialogue among scholars working within a variety of intellectual disciplines and methodological traditions. The chapter contributions offer a serious attempt to critically engage both the limitations and possibilities of cosmopolitanism as an analytical and critical tool to understand a changing religious landscape in a globalizing world, namely, the so-called ‘new religious diversity’, religious conflict, and issues of migration, multiculturalism and transnationalism vis-à-vis the public exercise of religion. 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Using a wide range of quantitative data, the author tests the validity of Huntington's claim that democracy and religion are tightly connected, and that western Christianity is the only religion capable of supporting democratic institutions. He evaluates both the broader assumptions that the introduction and the stability of a democratic form of government is dependent on the dominating religion in the country at the macro level, and the suggestion that, at the individual level, religious adherence is related to pro-democratic values. Examining religions including Christianity, Islam, Buddhism, Hinduism, Chinese folk religion, and Judaism, this book demonstrates that geographical and political contexts are more important than religious affiliation for explaining levels of, and attitudes towards, democracy.  As well as offering a broad empirical picture of the relationship between religion and democracy, this new edition delves deeper into the religion–state nexus, focusing particularly on events that have taken place during the last decade. The author explores how religion is used instrumentally by political leaders in different parts of the world. He also discusses the extent to which religious minorities are under increasing pressure in secularized environments; prospects for democracy in the MENA region a decade after the Arab Spring; the growing influence of evangelical Christianity in Latin America; and how increasing levels of religious conflict in Asia and the Pacific as well as in Sub-Saharan Africa pose a threat to the emergence and survival of democracy.  This book will be of great interest to students, academics, and researchers within the field of comparative politics, as well as journalists and various theological associations.","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":51132407677201,"sku":"NIN9780367721343","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52403128533265,"sku":"NLS9780367721343","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0367721341.jpg?v=1751196407"},{"product_id":"religion-state-and-the-united-nations-book-anne-stensvold-9781138938656","title":"Religion, State and the United Nations","description":"This volume approaches the UN as a laboratory of religio-political value politics. Over the last two decades religion has acquired increasing influence in international politics, and religious violence and terrorism has attracted much scholarly attention. 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Religion's persistent visibility in political life has called for new solutions for healing deeply divided societies. In response, the author begins with Jeffrey Stout’s pragmatist vision of democracy before providing a series of supplements in subsequent chapters. Past legacies are refigured in a rapprochement with Jürgen Habermas’s work which is differentiated from the distinctive relevance of Hannah Arendt’s Vita Activa. New developments in comparative political theology are complemented by recent systems theory approaches to institutional interactions. Peaceful protest movements are reframed in light of the trust-building capacities of minipublics. The result is reason for renewed confidence in democratic practices attuned to fostering political plurality and capable of responding to persistent religious partisanship.  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