The Higher Objectives of Islamic Theology

The Higher Objectives of Islamic Theology

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Zusammenfassung

In The Higher Objectives of Islamic Theology, Mohammed Gamal Abdelnour introduces a new field of inquiry to the Islamic tradition by basing it on a scheme of core values (Truth, Justice, Beauty), instead of a scheme of hudud (penalties), arguing that the tradition's current overemphasis on law (justice) has relegated both theology (truth) and Sufism (beauty) to the periphery of the tradition.

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The Higher Objectives of Islamic Theology by Mohammed Gamal Abdelnour

In the Islamic tradition, fiqh (Islamic law) is generally regarded as the science of furū'al-dīn (matters complementary to the Islamic faith), as opposed to kalām (Islamic theology) which is known as the science of uṣūl al-dīn (matters primary to the Islamic faith). Over time, however, fiqh has significantly surpassed Kalām in terms of cognitive maturation and epistemic development. In The Higher Objectives of Islamic Theology, Mohammed Gamal Abdelnour argues that far too little attention has been paid to parallel developments in Islamic theology. Consequently, the theological project in the Islamic tradition has largely become limited to definitions and deliberations about the nature and qualities of the transcendent God, and has barely developed as a systematic discipline devoted to the higher objectives of Islamic theology, similar to those of Maqāṣid al-Sharī?a (higher objectives of Islamic law). Addressing this gap and drawing on the full-fledged genre of Maqāṣid al-Sharī?a, this study aims to develop a genre of Maqāṣid al-?Aqīda (higher objectives of Islamic theology) based on a scheme of core values (Truth, Justice, Beauty), instead of a scheme of ḥudūd (penalties). Arguing that the tradition's current overemphasis on law (Justice) has relegated both theology (Truth) and Sufism (Beauty) to the periphery of the tradition, Abdelnour illustrates how this marginalisation of theology and Sufism leaves less room for an "ethical Islam" and instead prioritises "legal" and "political Islam." In shifting the focus from law to theology, the book thereby grapples with such questions as: why did Islamic theology fail to develop a systemic genre of Maqāṣid al-?Aqīda? How do we chart out a map to guide the process of founding such an area? In what ways can the emerging Maqāṣid al-?Aqīda benefit from the well-established Maqāṣid al-Sharī?a? What are the ramifications of having an underdeveloped theology?
Describing this study in lofty terms such as highly original, truly groundbreaking, and pioneering does not do it justiceI found this book to be all this, but also a profoundly perspicacious reflection upon the purpose of the Islamic faith. This book should be read by all students of Islamic studies and comparative religious studies. But it is an especially indispensable source to all readers interested in the future of Islamic ecumenism. * Khaled Abou El Fadl, Omar and Azmeralda Alfi Distinguished Professor of Law, UCLA School of Law *
Abdelnour ventures into retrieving the purpose of theology in Islamic thought. He draws on early literary genres in a bid to grapple with a more normative, rather than a defensive posture for theology. Bold in his aspiration, this book will spark energetic conversation among various stakeholders in these debates. * Ebrahim Moosa, Mirza Family Professor of Islamic Thought & Muslim Societies, the University of Notre Dame *
Mohammad Gamal Abdelnour has written a book that is both deeply rooted in Islamic intellectual traditions and also thoroughly engaged with vital contemporary debates in theology and philosophy. The book draws on longstanding ideas of the Maqāṣid al-Sharī?a, or the higher purposes of the law, to develop an account of the higher objectives of Islamic theology. This innovative and convincing engagement between jurisprudence and theology offers a creative argument for how Muslims can understand faith, moral action, and religious difference in the contemporary world. Abdelnour is an exciting new voice in the revival of Islamic theology and the book contributes not only to Islamic Studies, but also to comparative theology, philosophical theology, and intellectual history. * Joshua Ralston, Reader in Christian-Muslim Relations, University of Edinburgh *
Mohammed Gamal Abdelnour is a tenured faculty member at Al-Azhar University, Cairo and a postdoctoral research associate at the University of York.
SKU Nicht verfügbar
ISBN 13 9780197648636
ISBN 10 0197648630
Titel The Higher Objectives of Islamic Theology
Autor Mohammed Gamal Abdelnour
Serie Aar Reflection And Theory Stu Religion
Buchzustand Nicht verfügbar
Bindungsart Hardback
Verlag Oxford University Press Inc
Erscheinungsjahr 2022-12-21
Seitenanzahl 192
Hinweis auf dem Einband Die Abbildung des Buches dient nur Illustrationszwecken, die tatsächliche Bindung, das Cover und die Auflage können sich davon unterscheiden.
Hinweis Nicht verfügbar