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Hill offers a fresh and detailed examination of this question. He dismantles the long-held theory that the Fourth Gospel was generally avoided or resisted by orthodox Christians, while being treasured by various dissenting groups, throughout most of the second century. Integrating a wide range of literary and non-literary sources, this book demonstrates the failure of several old stereotypes about the Johannine literature. 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Hill examines the ancient evidence behind the formation of the New Testament. Hill retraces the origins of the canon and why certain books were privileged and others neglected. He concludes that the New Testament was inherited, not chosen. The early church preserved and proclaimed what they received. 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It thus casts light on a long, continuous tradition of scribally-placed, visual guides to the reading and interpreting of Scriptural books. Finally, The First Chapters exposes abundant new evidence that this early system for marking the sense-divisions of Scripture has played a much greater role in the history of exegesis than has previously been imaginable.","brand":"WoB","offers":[{"title":"US \/ NEW \/ INGRAM","offer_id":51000034820369,"sku":"NIN9780198836025","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0198836023.jpg?v=1750973316"},{"product_id":"johannine-corpus-in-the-early-church-book-charles-e-hill-9780199291441","title":"The Johannine Corpus in the Early Church","description":"How were the Johannine books of the New Testament received by second-century Christians and accorded scriptural status? Charles E. Hill offers a fresh and detailed examination of this question. 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The fragments of teaching preserved by Irenaeus shed valuable light upon his relationship with Polycarp, establishing that Irenaeus' contact with his teacher was neither fleeting nor shallow. They also reveal Polycarp's important role in opposing the early effects of the Marcionite movement and gain a valuable perspective on Polycarp's Old Testament hermeneutic in the face of ecclesiastical controversy. Part Two considers the many links which would tie Polycarp to the work known as Ad Diognetum . Charles E. Hill proposes that the work is not a treatise but the transcript of an oral address. 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