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English Separatists founded Puritan New England, setting up America's first godly colony, Plymouth Plantation. Although preceded by Virginia and quickly overshadowed by Massachusetts, it would be Plymouth that captured the American imagination in the later nineteenth century. Both the voyage of the Mayflower in 1620 and the so-called 'First Thanksgiving' of 1621 would be incorporated into the creation myth of modern America.\u003c\/p\u003e\u003cp\u003e\u003cbr\u003e\u003c\/p\u003e\u003cp\u003eThe transatlantic migration of the Pilgrims was the result of another spiritual migration - before they left Europe, they had left the Church of England. Persecuted in the East Midlands, the Separatists had fled to the Protestant Netherlands for refuge, before sailing for America. In the reign of James I, this made them an oddity, but over the next two generations, hundreds of thousands of others would make this spiritual pilgrimage too. 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John Goodwin [1594-1665] was one of the most prolific and controversial writers of the English Revolution; his career illustrates some of the most important intellectual developments of the seventeenth century. Educated at Queens'College, Cambridge, he became vicar of a flagship Puritan parish in the City of London. During the 1640s, he wrote in defence of the civil war, the army revolt, Pride's Purge, and the regicide, only to turn against Cromwell in 1657. Finally, repudiating religious uniformity, he became one of England's leading tolerationists.   This richly contextualised study, the first modern intellectual biography of Goodwin, explores the whole range of writingsproduced by him and his critics. Amongst much else, it shows that far from being a maverick individualist, Goodwin enjoyed a wide readership, pastored one of the London's largest Independent congregations and was well connected tovarious networks. 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This volume, a tribute to Mark Goldie, traces the evolution of Whig and Tory, Puritan and Anglican ideas across a tumultuous period of British history, from the mid-seventeenth century through to the Age of Enlightenment. Mark Goldie, Fellow of Churchill College and Professor of Intellectual History at Cambridge University, is one of the most distinguished historians of later Stuart Britain of his generation and has written extensively about politics, religion and ideas in Britain from the Restoration through to the Hanoverian succession. Based on original research, the chapters collected here reflect the range of his scholarly interests: in Locke, Tory and Whig political thought,and Puritan, Anglican and Catholic political engagement, as well as the transformative impact of the Glorious Revolution. They examine events as well as ideas and deal not only with England but also with Scotland, France and the Atlantic world. 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