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Les sentiments exprimés ici ont pour but de souligner les hérésies, les nouveautés et les profanations qui, au nom d'une religion réformée ou actualisée, ont laissé l'Église en lambeaux à travers le monde.Il existe un sentiment général que notre civilisation est en danger mortel. Il s'agit d'une prise de conscience récente, tout à fait distincte des anciennes craintes évangéliques selon lesquelles le monde, conformément à certaines prophéties bibliques, touche à sa fin; craintes qui ont perdu beaucoup de leur simplicité d'antan et sont devenues plus réelles depuis la menace d'une guerre nucléaire. Mais la fin de notre civilisation a des implications plus sinistres que la destruction effective d'une planète, qu'elle soit provoquée par un acte de Dieu ou par une frénésie de folie totale de la part de l'homme.Car la civilisation décline lorsque la raison est bouleversée, lorsque la mesquinerie et la bassesse, la laideur et la corruption sont présentées comme la norme des expressions sociales et culturelles; ou, pour le dire en termes plus proches de notre propos, lorsque le mal, sous divers masques, prend la place du bien.Nous, qui appartenons à cette génération, selon notre âge et notre tempérament, sommes devenus les victimes consentantes, inconscientes ou rancunières d'une telle convulsion. D'où cette atmosphère de futilité qui nous entoure, ce sentiment que l'homme a perdu foi en lui-même et en l'existence dans son ensemble. Il est vrai, bien sûr, que chaque époque a connu les revers de la guerre, de la révolution et des catastrophes naturelles. Mais jamais auparavant l'homme n'avait été laissé sans guide ni boussole, sans l'assurance que lui procurait la pression d'une main en laquelle il avait confiance. Il est, dans de trop nombreux cas, un être isolé, coupé de la réalité, sans le réconfort d'un art valable ou d'un héritage traditionnel; et, ce qui est le plus fatal, diraient les orthodoxes, sans religion.Or, il était autrefois admis dans la vision catholique que l'Église avait créé notre civilisation, avec les normes éthiques et le grand corpus de révélations dont dépendent l'attitude et la destinée de l'homme.","brand":"WoB","offers":[{"title":"- \/ - \/ INTERNAL","offer_id":52490542940433,"sku":null,"price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52490543038737,"sku":"NLS9781805403494","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781805403494.jpg?v=1764844785"},{"product_id":"croce-spezzata-book-piers-compton-9781805403524","title":"La Croce Spezzata","description":"Quanto segue è stato scritto, con intento preciso, dal punto di vista di un cattolico tradizionale e praticante. I sentimenti espressi sono riportati qui per sottolineare le eresie, le novità e le profanazioni che, in nome di una religione riformata o \"aggiornata\", hanno lasciato la Chiesa in rovina in tutto il mondo.C'è la sensazione diffusa che la nostra civiltà sia in grave pericolo. Si tratta di una consapevolezza recente, del tutto distinta dalle antiche paure evangeliche che il mondo, in accordo con alcune profezie bibliche, stia volgendo al termine; paure che hanno perso gran parte della loro semplicità originaria e sono diventate più reali, da quando è emersa la minaccia della guerra nucleare. Ma la fine della nostra civiltà ha implicazioni più sinistre della distruzione effettiva di un pianeta, sia essa causata da un \"atto di Dio\" o da una frenesia di follia totale da parte dell'uomo.La civiltà declina quando la ragione viene capovolta, quando il meschino e il basso, il brutto e il corrotto vengono fatti apparire come norme di espressione sociale e culturale; o, per avvicinarci maggiormente al nostro argomento, quando il male, sotto varie maschere, prende il posto del bene.Noi di questa generazione, secondo la nostra età e il nostro temperamento, siamo diventati vittime volontarie, inconsapevoli o risentite di tale convulsione. Da qui l'aria di futilità che ci avvolge, la sensazione che l'uomo abbia perso la fiducia in se stesso e nell'esistenza nel suo complesso.È vero, naturalmente, che ogni epoca ha subito le battute d'arresto della guerra, della rivoluzione e delle catastrofi naturali. Ma mai prima d'ora l'uomo è stato lasciato senza guida né bussola, senza la sicurezza trasmessa dalla pressione di una mano in cui riponeva fiducia. In troppi casi è un essere separato, divorziato dalla realtà, senza il conforto di un'arte degna di questo nome o di un background tradizionale e, cosa più fatale di tutte, come direbbero gli ortodossi, senza religione.Un tempo era parte integrante della visione cattolica che la Chiesa avesse creato la nostra civiltà, con i suoi standard etici e il grande corpus di rivelazioni da cui dipendono l'atteggiamento e il destino dell'uomo.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52490562666769,"sku":"NLS9781805403524","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":53187461775633,"sku":"NIN9781805403524","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781805403524.jpg?v=1764845593"},{"product_id":"broken-cross-book-piers-compton-9781805403487","title":"The Broken Cross","description":"What follows is written, of set purpose, from the viewpoint of a traditional and still practising Catholic. 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For civilisation declines when reason is turned upside down, when the mean and the base, the ugly and corrupt, are made to appear the norms of social and cultural expressions; or, to bring it nearer to the terms of our argument, when evil, under a variety of masks, takes the place of good. We of this generation, according to our age and temperament, have become the willing, unconscious, or resentful victims of such a convulsion. Hence the air of futility that clings about us, a feeling that man has lost faith in himself and in existence as a whole. It is true, of course, that every age has suffered the setbacks of war, revolution, and natural disasters. But never before has man been left without guide or compass, without the assurance conveyed by the pressure of a hand in which he trusted. He is, in all too many instances, a separate being, divorced from reality, without the consolation of worthwhile art or background of tradition; and, most fatal of all as the orthodox would say, without religion. 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Los sentimientos expresados aquí tienen por objeto poner de relieve las herejías, las novedades y las profanaciones que, en nombre de una religión reformada o actualizada, han dejado a la Iglesia en ruinas en todo el mundo.Existe la sensación generalizada de que nuestra civilización se encuentra en peligro mortal. Se trata de una conciencia reciente, totalmente distinta de los antiguos temores evangélicos de que el mundo, de acuerdo con alguna profecía bíblica, está llegando a su fin; temores que han perdido gran parte de su antigua simplicidad y se han vuelto más reales desde la amenaza de la guerra nuclear. Pero el fin de nuestra civilización tiene implicaciones más siniestras que la destrucción real de un planeta, ya sea provocada por un acto de Dios o por un frenesí de locura total por parte del hombre.Porque la civilización declina cuando la razón se pone patas arriba, cuando lo mezquino y lo vil, lo feo y lo corrupto se convierten en la norma de las expresiones sociales y culturales; o, para acercarlo más a los términos de nuestro argumento, cuando el mal, bajo diversas máscaras, ocupa el lugar del bien.Nosotros, los de esta generación, según nuestra edad y nuestro temperamento, nos hemos convertido en víctimas voluntarias, inconscientes o resentidas de tal convulsión. De ahí el aire de futilidad que nos envuelve, la sensación de que el hombre ha perdido la fe en sí mismo y en la existencia en su conjunto. Es cierto, por supuesto, que todas las épocas han sufrido los reveses de la guerra, la revolución y las catástrofes naturales. Pero nunca antes el hombre se había quedado sin guía ni brújula, sin la seguridad que le transmitía la presión de una mano en la que confiaba. En demasiados casos, es un ser separado, divorciado de la realidad, sin el consuelo de un arte que valga la pena o el respaldo de la tradición; y, lo que es más fatal, como dirían los ortodoxos, sin religión.Ahora bien, solía ser una parte aceptada de la visión católica que la Iglesia creó nuestra civilización, con las normas éticas y el gran cuerpo de revelaciones en los que se basan la actitud y el destino del hombre.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52490565714193,"sku":"NLS9781805403500","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":53110138241297,"sku":"NIN9781805403500","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781805403500.jpg?v=1764843326"},{"product_id":"harold-the-king-rare-book-piers-compton-1777377251ada","title":"Harold The King","description":"1961. First Edition. 191 pages. 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