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This distinctive contribution to the ethics of war combines pragmatism with Kantian-inspired transcendental philosophy to offer fresh insights into age-old questions of when, if ever, war can be ethically acceptable.\u003c\/p\u003e\u003cp\u003eSami Pihlström argues that both traditional just war theory and pacifism function as forms of \u003ci\u003e\"secular theodicy\"\u003c\/i\u003e, which justify innocent suffering for supposed greater goods. Moving beyond these approaches, he develops a meliorist framework that refuses both naive optimism and fatalistic pessimism about human conflict. The book examines three critical areas: the problem of sacrificing innocents in war, the ethics of nuclear deterrence in our post-World War II world, and the philosophy of history that shapes how we understand ourselves as a political community. 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