{"title":"British Moral Philosophers","description":"\u003cp\u003eDelve into the minds of Britain's greatest thinkers. Explore the foundations of ethics and morality with this collection, perfect for students and curious readers alike. Browse works from Hume, Locke, and more.\u003c\/p\u003e","products":[{"product_id":"ethics-book-g-e-moore-trinity-college-camb-9780199272013","title":"Ethics","description":"G. E. Moore was a central figure in twentieth-century philosophy. Along with Russell and Wittgenstein, he pioneered analytic philosophy, and his Principia Ethica shaped the contours of twentieth-century ethics. Indeed, until the publication of Rawls's A Theory of Justice, no single book in moral philosophy was to equal Principia's influence. Unfortunately, however, Principia Ethica has so dominated critical discussions of Moore's work that even experts on his moral philosophy have tended to ignore his Ethics, which he published eight years later. But Ethics is Moore's only other book on moral philosophy, and one of only a handful of post-Principia publications dealing with ethics. Its detailed discussions of utilitarianism, free will, and the objectivity of moral judgements find no real counterpart in Principia while its account of right and wrong and of the nature of intrinsic value deepen our understanding of his moral philosophy. The republication of Ethics thus rounds out our understanding of Moore's ethical thought. But the book's value goes beyond its historical or scholarly interest. A short but philosophically rich text, Ethics stands independent of Principia and repays careful study in its own right. By raising a number of fundamental questions in ethics, questions that remain live today, by proffering clear, credible, and often innovative answers to them, and by doing so with a philosophical skill that is still impressive, Moore's short book is a minor classic. Almost a century after its original publication, it still amply rewards those who read it. This new edition of Moore's Ethics includes his essay 'The Nature of Moral Philosophy' as well as editorial notes, an introduction, and a guide to further reading.","brand":"WoB","offers":[{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":49593823559953,"sku":"GOR012187570","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ GOOD \/ INTERNAL","offer_id":49598071669009,"sku":"GOR013701116","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ NEW \/ INGRAM","offer_id":51000099012881,"sku":"NIN9780199272013","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52474781106449,"sku":"NLS9780199272013","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/0199272018.jpg?v=1750812430"},{"product_id":"right-and-the-good-book-david-ross-9780199252657","title":"The Right and the Good","description":"The Right and the Good, a classic of twentieth-century philosophy by the great scholar Sir David Ross, is now presented in a new edition. Ross's book, originally published in 1930, is the pinnacle of ethical intuitionism, which was the dominant moral theory in British philosophy for much of the nineteenth and early twentieth century.  The central concern of the book is with rightness and goodness, and their relation. Ross argues against notable rival ethical theories. The right act, he held, cannot be derived from the moral value of the motive from which it is done. Furthermore, rightness is not wholly determined by the value of the consequences of one's action, whether this value is some benefit for the agent, or some agent-neutral good. Rather, the right act is determined by a plurality of self-evident prima facie duties. Ross portrayed rightness and goodness as simple non-natural properties.  Philip Stratton-Lake, a leading expert on Ross, provides a substantial new Introduction, in which he discusses the central themes of The Right and the Good and clears up some common misunderstandings. A new bibliography and index are also included, along with editorial notes which aim to clarify certain points and indicate where Ross later changed his mind on particular issues. 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Sidgwick's monumental work The Methods of Ethics is a classic of philosophy; this new volume is a fascinating complement to it. These essays develop further Sidgwick's ethical ideas, respond to criticism of the Methods, and discuss rival theories. Other aspects of Sidgwick's thought are also illuminated, in particular his interests in method, verification, and proof. The essays show Sidgwick to be a forerunner of twentieth-century analytical philosophy: they illustrate his emphasis on common sense and ordinary language, and exemplify not only his care, clarity, and precision, but also the wit and humour that are not prominent in his longer works. Marcus Singer provides a substantial editorial introduction to Sidgwick and his intellectual context. 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It begins with Green's idealist attack on empiricist metaphysics and epistemology and develops a perfectionist ethical theory that aims to bring together the best elements in the ancient and modern traditions, and that provides the moral foundations for Green's own distinctive brand of liberalism. David Brink's new edition will restore this great work to prominence, after two decades in which it has been hard to obtain.   The present edition uses the text of the fifth edition, accompanied by a new introductory essay, bibliographical essay, and index. Translations are provided for Green's quotations from other languages. Of particular importance is the editor's extended introductory essay, which situates the Prolegomena in its intellectual context, sympathetically but critically engages its main themes, and explains Green's enduring significance for the history of philosophy and contemporary ethical theory. 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There are indeed certain matters about which there is not much disagreement. Almost everybody is agreed that certain kinds of actions ought, as a general rule, to be avoided and that under certain circumstances, which constantly recur, it is, as a general rule, better to act in certain specified ways rather than in others. There is, moreover, a pretty general agreement, with regard to certain things which happen in the world, that it would be better if they never happened, or, at least, did not happen so often as they do and with regard to others, that it would be better if they happened more often than they do. But on many questions, even of this kind, there is great diversity of opinion. Actions which some philosophers hold to be generally wrong, others hold to be generally right, and occurrences which some hold to be evils, others hold to be goods. And when we come to more fundamental questions the difference of opinion is even more marked. Ethical philosophers have, in fact, been largely concerned, not with laying down rules to the effect that certain ways of acting are generally or always right, and others generally or always wrong, nor yet with giving lists of things which are good and others which are evil, but with trying to answer more general and fundamental questions such as the following. What, after all, is it that we mean to say of an action when we say that it is right or ought to be done? And what is it that we mean to say of a state of things when we say that it is good or bad? 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