{"title":"Semiotext Foreign Agents","description":null,"products":[{"product_id":"divine-left-book-jean-baudrillard-9781584351290","title":"The Divine Left","description":"\u003cp\u003e\u003cb\u003eAn analysis of how Mitterand came to power in France and how political power seduced the French Left and became a simulacrum.\u003c\/b\u003e\u003c\/p\u003e\u003cp\u003eFirst published in French in 1985, \u003ci\u003eThe Divine Left\u003c\/i\u003e is Jean Baudrillard's chronicle of French political life from 1977 to 1984. It offers the closest thing to political analysis to be found from a thinker who has too often been regarded as apolitical. Gathering texts that originally appeared as newspaper commentary on Fran ois Mitterand's rise to power as France's first Socialist president and the Socialist Party's fraught alliance with the French Communist Party, The Divine Left in essence presents Baudrillard's theory of the simulacrum as it operates in the political sphere.\u003c\/p\u003e\u003cp\u003eIn France, the Left, and even the ultra-Left, had been seduced by power. This scenario--dissected by Baudrillard with deadpan humor and an almost chilling nonchalance--produced a Socialist Party that devoted itself to rallying the market economy and introducing neoliberalism, and replaced an intellectual class with the media stars and hyper-professionals of the spectacle. Starting from the elections of 1977, Baudrillard analyzes--in real time, as it were--how the Left's taking of power had in fact been an enaction of not just its own death throes, but those of power itself. \u003ci\u003eThe Divine Left \u003c\/i\u003eoutlines a simulation of politics that offers discomfiting parallels to our political world today, a trajectory that has only grown more apparent in recent years: the desire and intention to fail.\u003c\/p\u003e","brand":"WoB","offers":[{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":49507315843345,"sku":"GOR010357203","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ GOOD \/ SBYB","offer_id":50326295150865,"sku":"CIN1584351292G","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1584351292.jpg?v=1751057038"},{"product_id":"and-book-franco-berardi-9781584351702","title":"And","description":"\u003cb\u003eThe changes taking place in our aesthetic and emotional sensibility- a deep mutation in the psychosphere, caused by semio-capitalism.\u003c\/b\u003e \u003cp\u003eFranco \"Bifo\" Berardi's newest book analyzes the contemporary changes taking place in our aesthetic and emotional sensibility-changes the author claims are the result of semio-capitalism's capturing of the inner resources of the subjective process- our experience of time, our sensibility, the way we relate to each other, and our ability to imagine a future. Precarization and fractalization of labor have provoked a deep mutation in the psychosphere, and this can be seen in the rise of psychopathologies such as post-traumatic stress disorder, autism, panic, and attention deficit disorder. Sketching out an aesthetic genealogy of capitalist globalization, Berardi shows how we have arrived at a point of such complexity in the semiotic flows of capital that we can no longer process its excessive currents of information. A swarm effect now rules- it has become impossible to say \"no.\" Social behavior is trapped in inescapable patterns of interaction coded by techno-linguistic machines, smartphones, screens of every size, and all of these sensory and emotional devices end up destroying our organism's sensibility by submitting it to the stress of competition and acceleration.\u003c\/p\u003e \u003cp\u003eArguing for disentanglement rather than resistance, Berardi concludes by evoking the myth of La Malinche, the daughter of a noble Aztec family. It is a tale of a translator and traitor who betrayed her own people, yet what the myth portends is the rebirth of the world from the collapse of the old.\u003c\/p\u003e","brand":"WoB","offers":[{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":49512638841105,"sku":"GOR007879048","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ GARDNERS","offer_id":49734779765009,"sku":"NGR9781584351702","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ VERY_GOOD \/ SBYB","offer_id":50656083149073,"sku":"CIN1584351705VG","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ LIKE_NEW \/ INTERNAL","offer_id":51475660079377,"sku":"GOR014295424","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1584351705.jpg?v=1751150020"},{"product_id":"crepuscular-dawn-book-paul-virilio-9781584350132","title":"Crepuscular Dawn","description":"\u003cb\u003eThe \"genetic bomb\" marks a turn in the history of humanity.\u003c\/b\u003e \u003cp\u003eThe accident is a new form of warfare. It is replacing revolution and war. Sarajevo triggered the First World War. New York is what Sarajevo was. September 11th opened Pandora's box. The first war of globalization will be the global accident, the total accident, including the accident of science. And it is on the way. In 1968, Virilio abandoned his work in oblique architecture, believing that time had replaced space as the most important point of reflection because of the dominance of speed. We were basically on the verge of converting space time into space speed... Speed facilitates the decoding of the human genome, and the possibility of another humanity- a humanity which is no longer extra-territorial, but extra-human. \u003ci\u003eCrespuscular Dawn\u003c\/i\u003e expands Virilio's vision of the implosion of physical time and space, onto the micro-level of bioengineering and biotechnology. In this cat-and-mouse dialogue between Sylvere Lotringer and Paul Virilio, Lotringer pushes Virilio to uncover the historical foundations of his biotech theories. Citing various medical experiments conducted during World War II, Lotringer asks whether biotechnology isn't the heir to eugenics and the \"science for racial improvement\" that the Nazis enthusiastically embraced. Will the endocolonizataion of the body come to replace the colonization of one's own population by the military? Both biographical and thematic, the book explores the development of Virilio's investigation of space (architecture, urbanism) and time (speed and simultanaeity) that would ultimately lay the foundation for his theories on biotechnology and his startling declaration that after the colonization of space begins the colonization of the body.\u003c\/p\u003e","brand":"WoB","offers":[{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":49525972140305,"sku":"GOR003894863","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ GOOD \/ SBYB","offer_id":50151624605969,"sku":"CIN158435013XG","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ VERY_GOOD \/ SBYB","offer_id":50418861998353,"sku":"CIN158435013XVG","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52615474446609,"sku":"NLS9781584350132","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/158435013X.jpg?v=1751057036"},{"product_id":"foams-book-peter-sloterdijk-9781584351870","title":"Foams","description":"\u003cb\u003eThe final volume in Peter Sloterdijk's celebrated \u003ci\u003eSpheres\u003c\/i\u003e trilogy, on the phenomenology of community and its spatial peripheries.\u003c\/b\u003e\"So the One Orb has imploded-now the foams are alive.\"\u003cbr\u003e -from \u003ci\u003eFoams\u003c\/i\u003e\u003ci\u003eFoams\u003c\/i\u003e completes Peter Sloterdijk's celebrated \u003ci\u003eSpheres\u003c\/i\u003e trilogy- his 2,500-page \"grand narrative\" retelling of the history of humanity, as related through the anthropological concept of the \"Sphere.\" For Sloterdijk, life is a matter of form and, in life, sphere formation and thought are two different labels for the same thing. The trilogy also offers his corrective answer to Martin Heidegger's \u003ci\u003eBeing and Time\u003c\/i\u003e, reformulating it into a lengthy meditation on Being and Space-a shifting of the question of \u003ci\u003ewho we are\u003c\/i\u003e to a more fundamental question of \u003ci\u003ewhere we are\u003c\/i\u003e.In this final volume, Sloterdijk's \"plural spherology\" moves from the historical perspective on humanity of the preceding two volumes to a philosophical theory of our contemporary era, offering a view of life through a multifocal lens. If \u003ci\u003eBubbles\u003c\/i\u003e was Sloterdijk's phenomenology of intimacy, and \u003ci\u003eGlobes\u003c\/i\u003e his phenomenology of globalization, \u003ci\u003eFoams\u003c\/i\u003e could be described as his phenomenology of spatial plurality- how the bubbles that we form in our duality bind together to form what sociological tradition calls \"society.\" \u003ci\u003eFoams\u003c\/i\u003e is an exploration of capsules, islands, and hothouses that leads to the discovery of the foam city.The \u003ci\u003eSpheres\u003c\/i\u003e trilogy ultimately presents a theology without a God-a spatial theology that requires no God, whose death therefore need not be of concern.As with the two preceding volumes, \u003ci\u003eFoams\u003c\/i\u003e can be read on its own or in relation to the rest of the trilogy.","brand":"WoB","offers":[{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":49527976460561,"sku":"GOR012484842","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ GARDNERS","offer_id":49733377294609,"sku":"NGR9781584351870","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ LIKE_NEW \/ INTERNAL","offer_id":50983886422289,"sku":"GOR012351554","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ GOOD \/ SBYB","offer_id":51825701126417,"sku":"CIN158435187XG","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ GOOD \/ INTERNAL","offer_id":53215223447825,"sku":"GOR014809176","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/158435187X.jpg?v=1751309969"},{"product_id":"neither-sun-nor-death-book-peter-sloterdijk-9781584350910","title":"Neither Sun nor Death","description":"\u003cp\u003e\u003cb\u003eA series of dialogues with the most exciting and controversial German philosopher writing today.\u003c\/b\u003e\u003c\/p\u003e\u003cp\u003ePeter Sloterdijk first became known in this country for his late 1980s Critique of Cynical Reason, which confronted headlong the enlightened false consciousness of Habermasian critical theory. Two decades later, after spending seven years in India studying Eastern philosophy, he is now attracting renewed interest for his writings on politics and globalization and for his magnum opus Spheres, a three-volume archaeology of the human attempt to dwell within spaces, from womb to globe: Bubbles, 1998; Globes, 1999; Foam, 2004, all forthcoming from Semiotext(e). In \u003ci\u003eNeither Sun nor Death\u003c\/i\u003e, Sloterdijk answers questions posed by German writer Hans-Jurgen Heinrichs, commenting on such issues as technological mutation, development media, communication technologies, and his own intellectual itinerary. Iconoclastic and provocative, alternatively sparkling and bombastic, a child of '68 and a libertarian, Sloterdijk is the most exciting and controversial German philosopher to appear on the world scene since Nietzsche and Heidegger. Like Nietzsche, Sloterdijk remains convinced that contemporary philosophers have to think dangerously and let themselves be kidnapped by contemporary hypercomplexities; they must forsake our present humanist and nationalist world for a wider horizon at once ecological and global. \u003ci\u003eNeither Sun nor Death\u003c\/i\u003e is the best introduction available to Sloterdijk's philosophical theory of globalization. It reveals a philosophe extraordinaire, encyclopedic and provocative, as much at ease with current French Theory (Gilles Deleuze, Paul Virilio, Gabriel Tarde) as with Heidegger and Indian mystic Osho Rajneesh.\u003c\/p\u003e","brand":"WoB","offers":[{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":49530263666961,"sku":"GOR006448268","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ GOOD \/ SBYB","offer_id":50482286985489,"sku":"CIN1584350911G","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1584350911.jpg?v=1751447827"},{"product_id":"returning-to-reims-book-didier-eribon-9781584351238","title":"Returning to Reims","description":"\u003cb\u003eA memoir and a meditation on individual and class identity, and the forces that keep us locked in political closets.\u003c\/b\u003e \u003cp\u003eOn thinking the matter through, it doesn't seem exaggerated to assert that my coming out of the sexual closet, my desire to assume and assert my homosexuality, coincided within my personal trajectory with my shutting myself up inside what I might call a class closet.\u003cbr\u003e --from \u003ci\u003eReturning to Reims\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eAfter his father dies, Didier Eribon returns to his hometown of Reims and rediscovers the working-class world he had left behind thirty years earlier. For years, Eribon had thought of his father largely in terms of the latter's intolerable homophobia. Yet his father's death provokes new reflection on Eribon's part about how multiple processes of domination intersect in a given life and in a given culture. Eribon sets out to investigate his past, the history of his family, and the trajectory of his own life. His story weaves together a set of remarkable reflections on the class system in France, on the role of the educational system in class identity, on the way both class and sexual identities are formed, and on the recent history of French politics, including the shifting voting patterns of the working classes--reflected by Eribon's own family, which changed its allegiance from the Communist Party to the National Front.\u003c\/p\u003e \u003cp\u003e\u003ci\u003eReturning to Reims\u003c\/i\u003e is a remarkable book of sociological inquiry and critical theory, of interest to anyone concerned with the direction of leftist politics in the contemporary world, and to anyone who has ever experienced how sexual identity can clash with other parts of one's identity. 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Combining theoretical research from fields as diverse as cybernetics, semiotics, ethnology, and ethology, Guattari reintroduces into psychoanalysis a \"polemical\" dimension, at once transhuman, transsexual, and transcosmic, that brings out the social and political-the \"machinic\"-potential of the unconscious. To illustrate his theory, Guattari turns to literature and analyzes the various modes of subjectivization and semiotization at work in Proust's \u003ci\u003eIn Search of Lost Time\u003c\/i\u003e, examining the novel as if he were undertaking a scientific exploration in the style of Freud or Newton. Casting Proust's figures as abstract (\"hyper-deterritorialized\") mental objects, Guattari maps the separation between literature and science, elaborating along the way such major Deleuze-Guattarian concepts as \"faciality\" and \"refrain,\" which would be unpacked in their subsequent A Thousand Plateaus- Capitalism and Schizophrenia. 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The first, well-received volume of the author's \u003ci\u003eSpheres\u003c\/i\u003e trilogy, \u003ci\u003eBubbles\u003c\/i\u003e, dealt with microspheres- the fact that individuals, from the fetal stage to childhood, are never alone, because they always incorporate the Other into themselves and align themselves with it. With \u003ci\u003eGlobes\u003c\/i\u003e, Sloterdijk opens up a history of the political world using the morphological models of the orb and the globe, and argues that all previous statements about globalization have suffered from shortsightedness. For him, globalization begins with the ancient Greeks, who represented the whole world through the shape of the orb. With the discovery of America and the first circumnavigations of the earth, the orb was replaced by the globe. 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Political revolutions ultimately betray revolt because they cease to question themselves. Revolt, as I understand it--psychic revolt, analytic revolt, artistic revolt--refers to a permanent state of questioning, of transformations, an endless probing of appearances. In this book, Julia Kristeva extends the definition of revolt beyond politics per se. Kristeva sees revolt as a state of permanent questioning and transformation, of change that characterizes psychic life and, in the best cases, art. 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Baudrillard's quixotic effort to be recognized by the French intellectual establishment may have been doomed to failure, but this text immediately became a pinnacle to his work, a mid-career assessment that looked both forward and back. By carefully distilling the most radical elements of his previous books, Baudrillard constructed the skeleton key to all of the work that was to come in the second half of his career, and set the scene for what he termed the obscene a world in which alienation has been succeeded by ceaseless communication and information. \u003ci\u003eThe Ecstasy of Communication\u003c\/i\u003e is a decisive, compact description of what it means to be wired in our braver-than-brave new world, where sexuality has been superseded by pornography, knowledge by information, hysteria by schizophrenia, subject by object, and violence by terror. \u003c\/p\u003e\u003cp\u003e\u003ci\u003eThe Ecstasy of Communication\u003c\/i\u003e is an anti-manifesto that confronted and dispensed with such influences as Marshall McLuhan, Guy Debord, and Georges Bataille. It is an essential crib-book, lexicon, and companion piece to any and all of Baudrillard's books. 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The whole West is contained in the burst of sadistic laughter of the American soldiers, as it is behind the construction of the Israeli wall. This is where the truth of these images lies. Truth, but not veracity. As virtual as the war itself, their specific violence adds to the specific violence of the war. In \u003ci\u003eThe Conspiracy of Art\u003c\/i\u003e, Baudrillard questions the privilege attached to art by its practitioners. Art has lost all desire for illusion- feeding back endlessly into itself, it has turned its own vanishment into an art unto itself. Far from lamenting the \"end of art,\" Baudrillard celebrates art's new function within the process of insider-trading. Spiraling from aesthetic nullity to commercial frenzy, art has become transaesthetic, like society as a whole. Conceived and edited by life-long Baudrillard collaborator Sylv re Lotringer, The Conspiracy of Art presents Baudrillard's writings on art in a complicitous dance with politics, economics, and media. 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They all are generated by the matrix.\u003c\/b\u003e\u003cp\u003eSimulations never existed as a book before it was translated into English. Actually it came from two different bookCovers written at different times by Jean Baudrillard. The first part of Simulations, and most provocative because it made a fiction of theory, was The Procession of Simulacra. It had first been published in Simulacre et Simulations (1981). The second part, written much earlier and in a more academic mode, came from L'Echange Symbolique et la Mort (1977). It was a half-earnest, half-parodical attempt to historicize his own conceit by providing it with some kind of genealogy of the three orders of appearance: the Counterfeit attached to the classical period; Production for the industrial era; and Simulation, controlled by the code. It was Baudrillard's version of Foucault's Order of Things and his ironical commentary of the history of truth. The book opens on a quote from Ecclesiastes asserting flatly that the simulacrum is true. It was certainly true in Baudrillard's book, but otherwise apocryphal.One of the most influential essays of the 20th century, Simulations was put together in 1983 in order to be published as the first little black book of Semiotext(e)'s new Foreign Agents Series. Baudrillard's bewildering thesis, a bold extrapolation on Ferdinand de Saussure's general theory of general linguistics, was in fact a clinical vision of contemporary consumer societies where signs don't refer anymore to anything except themselves. They all are generated by the matrix.In effect Baudrillard's essay (it quickly became a must to read both in the art world and in academe) was upholding the only reality there was in a world that keeps hiding the fact that it has none. Simulacrum is its own pure simulacrum and the simulacrum is true. 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Yet if we follow the trajectory from \u003ci\u003eAnti-Oedipus \u003c\/i\u003e(1972) to \u003ci\u003eA Thousand Plateaus\u003c\/i\u003e (1980), it becomes clear that these problems were redeveloped during a period of historical transition marked by the end of the wars of decolonization, the transformation of global capitalism, and by recombinations of the forces of collective resistance that were as deep as they were uncertain.\u003c\/p\u003e\u003cp\u003eIn \u003ci\u003eState and Politics\u003c\/i\u003e, Guillaume Sibertin-Blanc measures how Deleuze and Guattari engage with the upheavals of their time by confronting their thought with its main interlocutor, Marxism, with its epistemological field (historical materialism), with its critical program (the critique of political economy), and with its political grammar (class struggle). Three new hypotheses emerge from these encounters: the hypothesis of the \u003ci\u003eUrstaat\u003c\/i\u003e, embodying an excess of sovereign violence over the State apparatus and over its political investments; the hypothesis of a power of the war machine that States can only ever appropriate partially, and to which they can be subordinated; and the hypothesis of an excess of destructivism in capitalist accumulation over its productive organization. \u003c\/p\u003e\u003cp\u003eThese three excesses betray the haunting presence of the period between the wars in the political thought of Deleuze and Guattari, but they also allow Deleuze and Guattari's ideas to communicate with contemporary thinkers of the impolitical. 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By naming the enemy (refugees, migrants, Muslims), the new fascisms establish their hegemony on the processes of political subjectivation by reducing them to racist, sexist, and xenophobic slogans, fanning the flames of war among the poor and maintaining the total war philosophy of neoliberalism.\u003c\/p\u003e\u003cp\u003eBecause war and fascism are the repressed elements of post-'68 thought, Alliez and Lazzarato not only read the history of capital through war but also read war itself through the strange revolution of '68, which made possible the passage from war in the singular to a plurality of wars--and from wars to the construction of new war machines against contemporary financialization. It is a question of pushing '68 thought beyond its own limits and redirecting it towards a new pragmatics of struggle linked to the continuous war of capital. 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The publication of Paolo Virno's first book in English, \u003ci\u003eGrammar of the Multitude\u003c\/i\u003e, by Semiotext(e) in 2004 was an event within the field of radical political thought and introduced post-'68 currents in Italy to American readers. \u003ci\u003eMultitude between Innovation and Negation\u003c\/i\u003e, written several years later, offers three essays that take the reader on a journey through the political philosophy of language. Wit and Innovative Action explores the ambivalence inevitably arising when the semiotic and the semantic, grammar and experience, rule and regularity, and right and fact intersect. Virno unravels the infinite potential and wonders of everyday linguistic praxis and ambiguity. Wit, he argues, is a public performance, and its modus operandi characterizes human action in a state of emergency; it is a reaction, an articulate response, and a possible solution to a state of crisis. Mirror Neurons, Linguistic Negation, and Mutual Recognition examines the relationship of language and intersubjective empathy: without language, would human beings be able to recognize other members of their species? And finally, in Multitude and Evil, Virno challenges the distinction between the state of nature and civil society and argues for a political institution that resembles language in its ability to be at once nature and history. Few thinkers take the risks required by innovation. Like a philosophical entrepreneur, Virno is engaged in no less than rewriting the dictionary of political theory, an urgent and ambitious project when language, caught in a permanent state of emergency impossible to sustain, desperately needs to articulate and enact new practices of freedom for the multitude. 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