{"title":"Studies In Modern British Religious History","description":"\u003cp\u003eDelve into the fascinating intersection of faith and society with the 'Studies in Modern British Religious History' series. Explore evolving beliefs and their impact on the nation's story. 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Sunday schools were an important part of the religious landscape of twentieth-century Britain and they were widely attended by much of the British population. The Sunday School Movement in Britain argues that the schools played a vital role in forming and sustaining the faith of those who lived and served during the First World War. Moreover, the volume contends that the conflict did not cause the schools to decline and proposes that decline instead set in much earlier in the twentieth century.    The book also questions the perception that the schools were ineffective tools of religious socialisation and examines the continued attempts of the Sunday school movement to professionalise and improve their efforts. Thus, the involvement of the movement with the World's Sunday School Association is revealed to be part of the wider developing international ecumenical community during the twentieth century.   Drawing together under-utilised material from archives and newspapers in national and local collections, The Sunday School Movement in Britain presents a history of the schools demonstrating their lasting significance in the religious life of the nation and, by extension, the enduring importance of Christianity in Britain during the first half of the twentieth century.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":49745155817745,"sku":"NGR9781783277650","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52673844379921,"sku":"NLS9781783277650","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1783277653.jpg?v=1750832820"},{"product_id":"civil-religion-and-the-enlightenment-in-england-1707-1800-book-ashley-james-walsh-9781837651498","title":"Civil Religion and the Enlightenment in England, 1707-1800","description":"Reveals how Enlightened writers in England, both lay and clerical, proclaimed public support for Christianity by transforming it into a civil religion.  In the aftermath of the seventeenth-century European wars of religion, civil religionists such as David Hume, Edward Gibbon, the third earl of Shaftesbury, and William Warburton sought to reconcile Christian ecclesiology with the civil state and Christian practice with civilized society. They built their arguments in the context of England's long Reformation, syncretizing 'primitive' gospel Christianity with ancient paganism as they attempted to render Christianity a modern version of Roman republican civil religion. They believed that outward observance of the reformed Protestant faith was vital for belonging to the Christian commonwealth of Hanoverian England.   Uncovering a major theme in eighteenth-century intellectual and religious history that connected classical Rome with Italian Renaissance humanism and the Enlightenment, this deeply interdisciplinary book draws from recent post-secular trends in social and political theory. 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The consequences of the Reformation and the church\/state polity it created have always been an area of important scholarly debate. The essays in this volume, by many of the leading scholars of the period, revisit many of the important issues during the period from the Henrician Reformation to the Glorious Revolution: theology, political structures, the relationship of theology and secular ideologies, and the Civil War. Topics include Puritan networks and nomenclature in England and in the New World; examinations of the changing theology of the Church in the century after the Reformation; the evolving relationship of art and protestantism; the providentialist thinking of Charles I;the operation of the penal laws against Catholics; and protestantism in the localities of Yorkshire and Norwich.   KENNETH FINCHAM is Reader in History at the University of Kent; Professor PETER LAKE teaches in the Department of History at Princeton University.   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It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation.  Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light.    ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. 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In the 1960s, two great social and cultural changes of the western world began. The first was the rapid decline of Christian religious practice and identity and the rise of the people of 'no religion'. The second was the transformation in women's lives that spawned a demographic revolution in sex, family and work. Both phenomena were sudden though not uniform in their impact. The argument of this book is that the two were intimately connected, triggered byan historic confluence of factors in the 1960s.   Canada, Ireland, UK and USA represent different stages of secularisation for the book's study. The religious collapse in mainland Britain and most of Canada was sharp and spectacular but contrasted with the more resilient religious cultures of the United States, the Canadian Maritimes, Ireland and Northern Ireland. Using statistical evidence from government censuses, the book demonstrates how secularisation was deeply linked to demographic change. Starting with the distinctive features of the 1960s, the book quantifies secularisation's scale, timing and character in each nation. Then, the intense links of women's sexual revolution to religious decline are explored. From there, women's changing patterns of marriage, coupling and birthing are correlated with diminishing religiosity. The final exploration is into the secularising consequences of economic change, higher education and women's expanding work roles.   This book transforms the way in which secularisation is imagined. Religion matters more than mere belief, practice and the churches; it shapes how populations construct their sexual practices, families and life-course. In nations where religion has been dissolving since 1960 into apathy and atheism, the process has been part of a demographic revolution built on new moral codes. 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This book tells the story of how a parish women's meeting started in 1876 by a Victorian vicar's wife is now the most authentic and powerful organization of women in the new global Christianity. Its cross-disciplinary approach examines how religious faith and shifting ideologies of womanhood and motherhood in the imperial and post colonial worlds acted as a source of empowerment for conservative women in their homes, communities and churches. In contrast to much of feminist history, A History of the Mothers' Union 1876-2008: Women, Anglicanism and Globalisation shows how the beliefs of ordinary women led them to become advocates and activists long before women had the vote or could be ordained priests.   Having survived an identity crisis over social and theological liberalism in the 1960s, the Mothers' Union provides a model of unity and reconciled diversity for a divided world wide church. 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The different ways in which people expressed `conformity' or `nonconformity' to the 1559 settlement of religion in the English church have generally been treated separately by historians: Catholic recusancy and occasional conformity; Protestant ministerial subscription to the canons and articles of the Church of England; the innovations made by avant-garde conformist clerics to the early Stuart Church; and conformist support for the prayer book in the 1640s. This is the first book to look across the board at what was politically important about conformity, aiming to assess how different attitudes to conformity affected what was regarded as orthodox or true religion in the English Church: that is, the political and cultural significance of the ways in which one could obey or disobey the law governing the Church. The introduction places the articles in the context of the recent historiography of the late Tudor and early Stuart Church.    PETER LAKE is Professor of History, Princeton University; MICHAEL QUESTIER is Senior Research Fellow, St Mary's Strawberry Hill.    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Throughout the 1650s, numerous publications, from scholarly folios to popular pamphlets, attacked the doctrinal commitments of Reformed Orthodoxy. This anti-Calvinist onslaught came from different directions: episcopalian royalists (Henry Hammond, Herbert Thorndike, Peter Heylyn), radical puritan defenders of the regicide (John Goodwin and John Milton), and sectarian Quakers and General Baptists. Unprecedented rejection of Calvinist soteriology was often coupled with increased engagement with Catholic, Lutheran and Remonstrant alternatives. As a result, sophisticated Arminian publications emerged on a scale that far exceeded the Laudian era. Cromwellian England therefore witnessed an episode of religious debate that significantly altered the doctrinal consensus of the Church of England for the remainder of the seventeenth century.   The book will appeal to historians interested in the contested nature of 'Anglicanism' and theologians interested in Protestant debates regarding sovereignty and free will. Part One is a work of religious history, which charts the rise of English Arminianism across different ecclesial camps - episcopal, puritan and sectarian. These chapters not only introduce the main protagonists but also highlight a surprising range of distinctly English Arminian formulations. Part Two is a work of historical theology, which traces the detailed doctrinal formulations of two prominent divines - the puritan John Goodwin and the episcopalian Henry Hammond. Their Arminian theologies are set in the context of the Western theological tradition and the soteriological debates, that followed the Synod of Dort. 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This book traces the rise and fall of the evangelical movement, the powerhouse of Victorian religion, via its preoccupation with pleasure. Victorian evangelicalism demonstrated an ability to excite the affections but also a corresponding suspicion of worldly pleasures. Suspicion developed into hostility, and a movement premised on freedom became coercive and alienating. The crisis of Victorian religion began.   It is generally held that the mid-Victorian turn to recreation and sport solved the problem, 'justifying God to the people' through cricket, cycling and football. This book argues otherwise - that the problem of pleasure was inflamed by the ecclesiastical remedy. The problem of overdrawn boundaries between church and world gave way to a new and subtle confusion of gospel and culture. Historians have praised the mood of engagement but the costs were profound. In fact, sport became the perfect vehicle for that humanistic, 'unmystical' morality that defines the secularity of the twentieth century. Secularisation did not wait for the Dionysian rebellions of the 1960s: it emerged - almost a hundred years earlier - in the Victorian transformation of religion into ethics. Central to the process was the problem of pleasure.    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He enjoyed the patronage of King, Archbishop, and Vicegerent at home, and the praise of evangelical princes and theologians abroad. He wrote what would be the closest the Henrician reformers came to a systematic theology, as well as the first Protestant history of the papacy. Then his dramatic, and not entirely explicable, execution quickly ensured his lasting place in the century's popular propaganda.    In this first extensive examination of Robert Barnes and his reformation significance the author provides a comprehensive survey of the reformer's stormy career, a clear and convincing analysis of his often misconstrued theology, and a persuasive argument that the influence of Barnes and his novel polemical programme extended not only into the century following his death, but was as prominent on the continent as it was in his native England.     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The Culture of Controversy investigates arguments about religion in Scotland from the Restoration to the death of Queen Anne and outlines a new model for thinking about collective disagreement in seventeenth- and eighteenth-century societies. Rejecting teleological concepts of the 'public sphere', the book instead analyses religious debates in terms of a distinctively early modern 'culture of controversy'. This culture was less rational and less urbanised than the public sphere. Traditional means of communication such as preaching and manuscript circulation were more important than newspapers and coffeehouses. As well as verbal forms of discourse, controversial culture was characterised by actions, rituals and gestures. People from all social ranks and all regions of Scotland were involved in religious arguments, but popular participation remained of questionable legitimacy.  Through its detailedand innovative examination of the arguments raging between and within Scotland's main religious groups, the presbyterians and episcopalians, over such issues as Church government, state oaths and nonconformity, The Culture ofControversy  reveals hitherto unexamined debates about religious enthusiasm, worship and clerical hypocrisy.  It also illustrates the changing nature of the fault line between the presbyterians and episcopalians and contextualises the emerging issues of religious toleration and articulate irreligion. Illuminating the development and character of Scottish Protestantism, The Culture of Controversy proposes new ways of understanding religion and politics in late seventeenth- and early eighteenth-century Scotland and will be particularly valuable to all those with an interest in early modern British history.     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After its dispersal at the Dissolution, the community survived in exile and was briefly restored during the reign of Mary I; but with the accession of Elizabeth I, some of the nuns and brothers once again sought refuge on the Continent, first in the Netherlands and later in Lisbon.  This volumeof essays traces the fortunes of Syon Abbey and the Bridgettine order between 1400 and 1700, examining the various ways in which reading and writing shaped its identity and defined its experience, and exploring the interconnections between late medieval and post-Reformation monastic history and the rapidly evolving world of communication, learning, and books. They extend our understanding of religious culture and institutions on the eve of the Reformationand the impulses that inspired initiatives for early modern Catholic renewal, and also illuminate the spread of literacy and the gradual and uneven transition from manuscript to print between the fourteenth and the seventeenth centuries. 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In these circumstances the cult began to fragment between those who retained the political theology of the 1650s and those who sought to adapt the cult to the changing political and dynastic circumstances of 1688 and 1714.   This is the first study to deal exclusively with the cult and takes the story up until1859, the year in which the Office for the 30th January was removed from the Book of Common Prayer. Apart from discussing the origins of the cult in war, revolution and defeat it also reveals the extent to which politicaldebate in the late seventeenth and early eighteenth centuries was conducted in terms of the Civil Wars. It also goes some way to explaining the persistence of conservative assumptions and patterns of thought.      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The English bishops played a crucial role in the process of Reformation in the sixteenth century, from the first arrival of continental Reformed thought to the virtual extinction of the office in 1559. This work has at its core the bishops' own understanding of the episcopate, drawn from their surviving writings and other contemporary discussions; such a study is key to understanding what became of the English Church of the middle ages and what it was to become under Elizabeth. Carleton examines the interplay between bishop and king, the episcopate in the context of other orders, and the social context of the office; he studies episcopal activity in key areas such as preaching, ordaining, and opposing heresy; and he notes the influence of the models which the bishops themselves set up as ideals, most notably Christ himself as the ideal bishop. 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It is based on the experiences of the English Catholic baronet, Grand Tourist and politician Sir Thomas Gascoigne (1745-1810). Gascoigne was born on the Continent into a devout Catholic family based in Yorkshire; however, following an unusual Continental upbringing and extensive series of Grand Tours to the courts of Catholic Europe, he would abjure his faith for a seat in Parliament. Throughout his life, he was an important advocate of agricultural reform, a considerable coal owner interested in mining engineering, as well as a keen developer of spa culture. By examining the experiences of Gascoigne and his milieu, this book explores English Catholic attitudes towards continental Catholicism, the influence of the European Enlightenment upon their education and outlook, and how this affected their Christianity, their estates and their conception of national identity. 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It was never the church of the working class, the great majority of whose churchgoers went elsewhere: rather it was the church whose commitment to its emotional witness was increasingly incompatible with middle-class pretensions. Sandy Calder shows that the Primitive Methodist Connexion was a religious movementled by a fairly prosperous elite of middle-class preachers and lay officials appealing to a respectable working-class constituency. This reality has been obscured by the movement's self-image as a persecuted community of humble Christians, an image crafted by Hugh Bourne, and accepted by later historians, whether Methodists with a denominational agenda to promote or scholars in search of working-class radicals. Primitive Methodists exaggerated their hardships and deliberately under-played their social status and financial success. 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By permitting the public worship of Protestant Dissenters (largely Presbyterian), the statute laid the foundations for legal religious pluralism,albeit limited, and ensured that eighteenth-century English society would be multi-denominational.  The 1689 Toleration Act marked a profound shift in the English religious landscape. By permitting the public worship of Protestant Dissenters, the statute laid the foundations for legal religious pluralism, albeit limited, and ensured that eighteenth-century English society would be multi-denominational. However, the Act was rushed, incomplete and on many issues fundamentally ambiguous. It therefore threw up numerous practical difficulties for the clergy of the Church of England, who were deeply divided about what the legislation implied.   This book explores how the Church reacted to the legal establishment of a multi-denominational religious environment and how it came to terms with religious pluralism. 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RALPH STEVENS is a Tutor in History at University College Dublin.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52618898800913,"sku":"NLS9781783273294","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781783273294.jpg?v=1761534426"},{"product_id":"mysticism-in-early-modern-england-book-liam-peter-temple-9781783273935","title":"Mysticism in Early Modern England","description":"Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.  Mysticism in Early Modern England examines a vital juncture in the history of Christian mysticism. Exploring both Catholic and Protestant views across the seventeenth and early eighteenth centuries, the book argues for a re-evaluation of the cross-denominational appeal of mystical spirituality. It traces the mysticism of figures such as the Benedictine Augustine Baker, the Familist preacher John Everard, the millenarian Jane Lead, and the Cambridge Platonist writers Henry More and John Worthington. At the same time, it explores the arguments of a number of early modern critics including Meric Casaubon and Edward Stillingfleet, who viewed mysticism with suspicion and ridicule, a product of melancholy and madness incompatible with learned theological and doctrinal discussions. The book contends that the early modern period ultimately saw the association of mysticism with sectarianism, radicalism and religious enthusiasm, resulting in a negative connotation that lasted well into the twentieth century. It also explores connections between England and the Continent, suggesting that parallel and interconnected criticisms of mysticism occurred in France, Italy and Germany over the period. In analysing this significant change in attitude towards mysticism, the book suggests that recent scholarly attempts to 'return' mysticism to modern religious institutions and mainstream histories of religion can be viewed as a direct response to the rejection of mysticism in the early modern period.    LIAM PETER TEMPLE gained his PhD from Northumbria University, Newcastle.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52620311200017,"sku":"NLS9781783273935","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781783273935.jpg?v=1761538524"},{"product_id":"church-of-england-and-british-politics-since-1900-book-tom-rodger-9781783274680","title":"The Church of England and British Politics since 1900","description":"Bringing together researchers in modern British religious, political, intellectual and social history, this volume considers the persistence of the Church's public significance, despite its falling membership.  During the twentieth century, the relationship between the Church of England and the British state was transformed. 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This work offers a detailed analysis of Puritan iconoclasm in England during the 1640s, looking at the reasons for the resurgence of image-breaking a hundred years after the break with Rome, and the extent of the phenomenon. Initially a reaction to the emphasis on ceremony and the 'beauty of holiness' under Archbishop Laud, the attack on 'innovations', such as communion rails, images and stained glass windows, developed into a major campaign driven forwardby the Long Parliament as part of its religious reformation. Increasingly radical legislation targeted not just 'new popery', but pre-Reformation survivals and a wide range of objects (including some which had been acceptable tothe Elizabethan and Jacobean Church). 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This volume presents a major reappraisal of the role of Christianity in Great Britain between 1939 and 1945, examining the influence of Christianity on British society, statecraft, politics, the media, the armed forces, and on the education and socialization of the young. Its chapters address themes such as the spiritual mobilization of nation and empire; the limitations of Mass Observation's commentary on wartime religious life; Catholic responses to strategic bombing; servicemen and the dilemma of killing; the development of Christian-Jewish relations, and the predicament of British military chaplains in Germany in the summer of 1945.  By demonstrating the enduring -even renewed- importance of Christianity in British national life, British Christianity and the Second World War also sets the scene for some major post-war developments. 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