{"title":"Daniel J Mahoney","description":"\u003cp\u003eExplore the insightful writings of Daniel J. Mahoney. Delve into political theory, philosophy, and the enduring relevance of classical liberalism. Discover thought-provoking analyses and rediscover timeless wisdom.\u003c\/p\u003e","products":[{"product_id":"idol-of-our-age-book-daniel-j-mahoney-9781641770927","title":"The Idol of Our Age","description":"This book is a learned essay at the intersection of politics, philosophy, and religion. It is first and foremost a diagnosis and critique of the secular religion of our time, humanitarianism, or the “religion of humanity.” It argues that the humanitarian impulse to regard modern man as the measure of all things has begun to corrupt Christianity itself, reducing it to an inordinate concern for “social justice,” radical political change, and an increasingly fanatical egalitarianism. Christianity thus loses its transcendental reference points at the same time that it undermines balanced political judgment. Humanitarians, secular or religious, confuse peace with pacifism, equitable social arrangements with socialism, and moral judgment with utopianism and sentimentality.    With a foreword by the distinguished political philosopher Pierre Manent, Mahoney’s book follows Pope Emeritus Benedict XVI in affirming that Christianity is in no way reducible to a “humanitarian moral message.” In a pungent if respectful analysis, it demonstrates that Pope Francis has increasingly confused the Gospel with left-wing humanitarianism and egalitarianism that owes little to classical or Christian wisdom. It takes its bearings from a series of thinkers (Orestes Brownson, Aurel Kolnai, Vladimir Soloviev, and Aleksandr Solzhenitsyn) who have been instructive critics of the “religion of humanity.” These thinkers were men of peace who rejected ideological pacifism and never confused Christianity with unthinking sentimentality. The book ends by affirming the power of reason, informed by revealed faith, to provide a humanizing alternative to utopian illusions and nihilistic despair.","brand":"WoB","offers":[{"title":"GB \/ VERY_GOOD \/ INTERNAL","offer_id":49581495615761,"sku":"GOR012368159","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ GOOD \/ SBYB","offer_id":51695493841169,"sku":"CIN1641770929G","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52683602657553,"sku":"NLS9781641770927","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ NEW \/ INGRAM","offer_id":52753194844433,"sku":"NIN9781641770927","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1641770929.jpg?v=1750722104"},{"product_id":"bertrand-de-jouvenel-book-daniel-j-mahoney-9781932236415","title":"Bertrand De Jouvenel","description":"Daniel J. 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Legitimate self-criticism has given way to nihilistic self-loathing and cultural, moral, and political repudiation is the order of the day. Yet, as Daniel J. Mahoney shows in this learned, eloquent, and provocative set of essays, two contemporary philosophic thinkers, Roger Scruton and Pierre Manent, have––separately and together––traced a path for the renewal of politics and practical reason, our civilized inheritance, the natural moral law, and the soul as the enduring site of self-conscious reflection, moral and civic agency, and mutual accountability.    Both Scruton and Manent have repudiated the fashionable nihilism associated with the “thought of 1968” and the “Parisian nonsense machine,” and have shown that gratitude is the proper response of the human person to the “givenness of things.” Both defend the self-governing nation against reckless nationalism and the even more reckless temptation of supranational governance and post-political  democracy, what Manent suggestively calls a “kratos” without a “demos.” Both defend the secular state while taking aim at a radical secularism that rejects “the Christian mark” that is at the heart of our inheritance and that sustains the rich and necessary interpenetration of truth and liberty. Scruton’s more “cultural” perspective is indebted to Burke and Kant; Manent’s more political perspective draws on Aristotle, St. Thomas, Tocqueville, and Raymond Aron, among others. By highlighting their affinities, and reflecting on their instructive differences, Mahoney shows how, together, the English man of letters Scruton, and the French political philosopher Manent, guide us to the recovery of a horizon of thought and action animated by practical reason and the wellsprings of the human soul. They show us the humanizing path forward, but first we must make the necessary spiritual decision to repudiate repudiation once and for all.   “With sophisticated and profound scholarship, Daniel Mahoney deploys his elegant style to defend the soul of civilization. Through the writings of Pierre Manent and Roger Scruton, he charts a course through the political and philosophical turmoil of the present age, providing hope and light amid the prevailing darkness.”  — Mark Dooley, Irish philosopher, writer and journalist. Author of Conversations with Roger Scruton and Sir Roger's literary executor.    “Mahoney's collection of essays does a marvelous job of contextualizing and explaining the vital work of these two philosophers. He's also an engaging and elegant writer.”  — Daniel DiSalvo, City Journal   “A series of reflective essays by Mahoney on the philosophical, theological, and political thinking of our best conservative theorists: Pierre Manent and the late Roger   Scruton. Recovering Politics, Civilization, and the Soul expresses well what we need.” — Richard M. 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Yet the world-class novelist, historian, and philosopher (one uses the latter term in its capacious Russian sense) has largely been eclipsed by a caricature that has transformed a measured and self-critical patriot into a ferocious nationalist, a partisan of local self-government into a quasi-authoritarian, a man of faith and reason into a narrow-minded defender of Orthodoxy. The caricature, widely dispensed in the press, and too often taken for granted, gets in the way of a thoughtful and humane confrontation with the other Solzhenitsyn, the true Solzhenitsyn, who is a writer and thinker of the first rank and whose spirited defense of liberty is never divorced from moderation. It is to the recovery of this Solzhenitsyn that this book is dedicated. This book above all explores philosophical, political, and moral themes in Solzhenitsyn's two masterworks, The Gulag Archipelago and The Red Wheel, as well as in his great European novel In the First Circle. We see Solzhenitsyn as analyst of revolution, defender of the moral law, phenomenologist of ideological despotism, and advocate of resisting evil with force. Other chapters carefully explore Solzhenitsyn's conception of patriotism, his dissection of ideological mendacity, and his controversial, but thoughtful and humane discussion of the Jewish Question in the Russian - and Soviet twentieth century. Some of Solzhenitsyn's later writings, such as the binary tales that he wrote in the 1990s, are subject to critically appreciative analysis. And a long final chapter comments on Solzhenitsyn's July 2007 Der Spiegel interview, his last word to Russia and the West. He is revealed to be a man of faith and freedom, a patriot but not a nationalist, and a principled advocate of self-government for Russia and the West. 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Mahoney provides thoughtful and elegant portraits of statesmen who struggled to preserve freedom during times of crisis: Cicero using all the powers of rhetoric to preserve republican liberty in Rome against Caesar’s encroaching autocracy; Burke defending ordered liberty against Jacobin tyranny in revolutionary France; Tocqueville defending liberty and human dignity against blind reaction, democratic impatience, and revolutionary fanaticism; Lincoln preserving the American republic and putting an end to chattel slavery; Churchill defending liberty and law and opposing Nazi and Communist despotism; de Gaulle defending the honor of France during World War II; and Havel fighting Communism before 1989 and then leading the Czech Republic with dignity and grace.   Mahoney makes sense of the mixture of magnanimity and moderation that defines the statesman as thinker at his or her best. 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After Libby and Herbert Alligator's mom lands her dream job as a pastry chef, the family is moving on up out of the slimy swamp and into a bustling town filled with houses, restaurants, schools . . . and people. Libby can't wait to meet the new neighbors. Herbert can't wait to eat them.   And that's not okay with the folks in the neighborhood, who most certainly do not want to become alligator food. Is there a way for Herbert to fit in while remaining true to who he really is? With a little help from his mom, maybe he can have his friends . . . and eat them, too.   From author-illustrator Daniel J. 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This book above all explores philosophical, political, and moral themes in Solzhenitsyn's two masterworks, The Gulag Archipelago and The Red Wheel, as well as in his great European novel In the First Circle. We see Solzhenitsyn as analyst of revolution, defender of the moral law, phenomenologist of ideological despotism, and advocate of resisting evil with force. Other chapters carefully explore Solzhenitsyn's conception of patriotism, his dissection of ideological mendacity, and his controversial, but thoughtful and humane discussion of the Jewish Question in the Russian - and Soviet twentieth century. Some of Solzhenitsyn's later writings, such as the binary tales that he wrote in the 1990s, are subject to critically appreciative analysis. And a long final chapter comments on Solzhenitsyn's July 2007 Der Spiegel interview, his last word to Russia and the West. He is revealed to be a man of faith and freedom, a patriot but not a nationalist, and a principled advocate of self-government for Russia and the West. A final Appendix reproduces the beautiful Introduction (The Gift of Incarnation) that the author's widow, Natalia Solzhenitsyn, wrote to the 2009 Russian abridgment of The Gulag Archipelago, a work that is now taught in Russian high schools.","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":50440380023057,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ VERY_GOOD \/ SBYB","offer_id":50440380842257,"sku":"CIN1587316137VG","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"US \/ GOOD \/ SBYB","offer_id":53110637330705,"sku":"CIN1587316137G","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1587316137.jpg?v=1751341332"},{"product_id":"persistence-of-the-ideological-lie-book-daniel-j-mahoney-9781641773737","title":"The Persistence of the Ideological Lie","description":"The Ideological Lie, as Solzhenitsyn calls it, was born when modern revolutionaries replaced the age-old distinction between good and evil with the illusory distinction between progress and reaction. 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He shows how the woke, moved by self-loathing and a disdain for our civic inheritance, are transmuting our so-called democracy into a new form of despotism.  Mahoney ultimately argues that our failure to learn from the totalitarian tragedy of the twentieth century allowed the ideological virus to metastasize in new and alarming ways. 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