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Throughout the book Henrietta Moore's analysis is informed by her own extensive fieldwork in Africa and by her concern to develop anthropological theory and method by means of feminist critique. 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This major study of household production, gender, and nutrition traces detailed changes in the agricultural system of Zambia's Northern Province over a period of one hundred years. The authors combine historical, anthropological, and developmental approaches to the study of a rural society undergoing rapid change, and provide a critical reassessment of Audrey Richards' classic work, Land, Labour and Diet: An Economic Study of the Bemba Tribe. The authors assess the ecological, social, and political changes affecting the region, and provide one of the first studies to integrate contemporary development initiatives with long-run interventions. Drawing on their extensive research experience in Africa, Henrietta L. Moore and Megan Vaughan have produced a detailed examination of the changing nature of gender relations and household production. 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The theme of \"witchcraft\" has long been associated with exoticizing portraits of a \"traditional\" Africa, but this volume takes the question of occult as a point of entry into the moral politics of some very modern African realities.' - James Ferguson, University of California, USA  'These essays bear eloquent testimony to the ongoing presence and power of the occult imaginary, and of the intimate connection between global capitalism and local cosmology, in postcolonial Africa. A major contribution to scholarship that aims to rework the divide between modernity and tradition.' - Charles Piot, Duke University, USA  This volume sets out recent thinking on witchcraft in Africa, paying particular attention to variations in meanings and practices. It examines the way different people in different contexts are making sense of what 'witchcraft' is and what it might mean. 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Roadkill: Unveiling the True Cost of Our Toxic Relationship with Cars, by Professor Henrietta Moore and Arthur Kay, explores the philosophical implications of car culture, as well as the practical impacts it has on your money, your taxes, your neighborhood, your planet, your health, and your happiness.   While the car has been marketed as a symbol of “freedom”, the authors convincingly argue that it has limited the flourishing of our cities and restricted our choices. How can we fix our toxic relationship with cars? The authors offer a new way of thinking that promises to multiply your choices, improve your city, and expand your freedoms.   Inside the book:     Jaw-dropping, real-world examples of the human and monetary costs imposed by cars, including the fact that cars have killed 60 to 80 million people since their invention, more than the deaths of WWI and WWII combined. 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