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Robinson, an expert historian of Early Christianity, examines the Bible and other ancient texts to reveal what we can and cannot know about the life of the historical Judas, his role in Jesus' crucifixion, and whether the Christian church should reevaluate his intentions and innocence. Robinson tells the sensational story of the discovery of a gospel attributed to Judas, and Judas' newfound meaning for history and Christian faith. 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Chester Beatty for his library and by Carl Schmidt for the papyrus collection of the Staatliche Museen of Berlin. Having had access to the inventories, correspondence, and files in Berlin, Robinson provides translations of the German and French documents to increase access to information previously unavailable to the scholarly community. He narrates the slow and problem-ridden path of the acquisition, conservation, and editing of these important works, including their movements between dealers, collectors, scholars, and the military in Egypt, London, Dublin, Berlin, Schondorf, Gottingen, Warsaw, Leningrad, Los Angeles, Claremont, and Copenhagen. This book is about one of the most sensational discoveries of ancient manuscripts made in the twentieth century, and the manifold obstacles their conservation and reading ran into. It contains the results of Robinson's meticulous research in the fate and inventories of the various parts of this collection, which even historians of religion are often not familiar with. . . .  T]his thoroughly researched survey . . . is a welcome source of information for scholars . . . not only for those working on the manuscripts but also for the broader range of historically interested people who are going to use these sources. --Wolf-Peter Funk, editor of the Berlin Coptic Manichaean manuscripts James M. Robinson is Professor of Religion Emeritus at Claremont Graduate University, where he was founder and director of the Institute for Antiquity and Christianity. 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Robinson, together with John B. Cobb, published a series of three volumes entitled New Frontiers in Theology: The Later Heidegger and Theology (1963), The New Hermeneutic (1964), and Theology as History (1967). Here they introduced the new directions that Continental theology was taking after the break caused by the Nazi period and World War I. In each volume it was Robinson's assignment to write an extensive introduction of the new direction: The German Discussion of the Later Heidegger, Hermeneutic since Barth, and Revelation as Word and as History. Then others contributed essays. These three seminar introductions are here brought together in a single volume, which thus is the basic tool for getting into the Continental theology of the second half of the twentieth century. Endorsements: Robinson's keen and subtle mind is in full display here, both in his almost encyclopedic grasp of the broader theological issues as well as in his remarkably detailed knowledge of the thought of the German theologians featured in these essays. This book is must reading for those interested in the development of German theology in the latter half of the twentieth century. --Paul J. Achtemeier, Union Theological Seminary, Emeritus The New Frontier Series had a particular meaning for the time the volumes were published. We live today at a very different time. But in each volume there was one long essay of enduring value, a detailed and insightful study of the history of the Continental theology out of which the theological developments of the 1960s came. Nowhere else has the theology of this period been so thoroughly explained. This volume brings these essays together. --John B. Cobb Jr., cofounder of the Center for Process Studies About the Contributor(s): James M. Robinson did his doctorate under Karl Barth in Basel, Switzerland (1952). He taught again and again as Visiting Professor at Continental universities: G ttingen (1959), Z rich (1960, 1962), Strasbourg (1970-71), T bingen (1986), Geneva (1992), and Bamberg (1997). 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Having had access to the inventories, correspondence, and files in Berlin, Robinson provides translations of the German and French documents to increase access to information previously unavailable to the scholarly community. He narrates the slow and problem-ridden path of the acquisition, conservation, and editing of these important works, including their movements between dealers, collectors, scholars, and the military in Egypt, London, Dublin, Berlin, Schondorf, Gottingen, Warsaw, Leningrad, Los Angeles, Claremont, and Copenhagen. This book is about one of the most sensational discoveries of ancient manuscripts made in the twentieth century, and the manifold obstacles their conservation and reading ran into. It contains the results of Robinson's meticulous research in the fate and inventories of the various parts of this collection, which even historians of religion are often not familiar with. . . .  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Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.\u003c\/p\u003e\u003cp\u003eScholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. 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