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For more than three decades Habermas has consistently attempted to supply foundations for a reconstructed Marxist social theory that provides a critical analysis of modernity. He has defended the position that only if a general notion of reason can be invoked can we hope to sustain a democratic social order. 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As a philosopher, he is concerned with the rational connections of these concepts. As a sociologist, he is prepared to analyze with care the distortions of human interactions caused by existing social and political institutions. \u003cbr\u003e In a series of connected essays, the author assesses the function of the contemporary university, and sharply analyzes contemporary students and their political efforts.\u003cbr\u003e He then brilliantly analyzes as a communications model the relationships between research institutes and the political agencies which employ them. The book concludes with a complex discussion of technology and science as an ideology, dedicated to Herbert Marcuse.\u003cbr\u003e Critical parts of Marcuse's thought, Habermas dissects contemporary democratic dialogue and offers an important preliminary sketch of a general theory of social evolution. \u003cbr\u003e He analyzes the difference between the technological sphere of control and the practical sphere of communication and interaction as the basic feature of human social life, and explains how and why the predominance of the technological sphere is the distinguishing and alienating characteristic of advanced industrial society. 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This pathbreaking work is guided by three interrelated concerns: (1) to develop a concept of communicative rationality that is no longer tied to the subjective and individualistic premises of modern social and political theory; (2) to construct a two-level concept of society that integrates the 'lifeworld' and 'system' paradigms; and (3) to sketch out a critical theory of modernity that explains its sociopathologies in a new way. \u003cbr\u003e \u003cbr\u003e Habermas approaches these tasks through a combination of conceptual analyses, systematic reflections, and critical reconstructions of such predecessors as Marx and Weber, Durkheim and Mead, Horkheimer and Adorno, Schutz and Parsons. Reason and the Rationalization of Society develops a sociological theory of action that stresses not its means-ends or teleological aspect, but the need to coordinate action socially via communication. In the introductory chapter Habermas sets out a powerful series of arguments on such foundational issues as cultural and historical relativism, the methodology of Verstehen, the inseparabilty of interpretation from critique. 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