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By the tens and hundreds of thousands, some of America's brightest and most dedicated teenagers are choosing a different kind of college education, one that promises all the rigor of traditional liberal arts schools but also includes religious instruction from the Good Book and a mandate from above. In this eye-opening report, Naomi Schaefer Riley investigates these schools, interviewing administrators, professors, and students to produce the first comprehensive account of this important trend. With a critical but sympathetic eye, she takes the reader inside the halls of more than a dozen schools that are training grounds for the new missionary generation—Catholic, Protestant, Jewish, Mormon, and even Buddhist. What distinguishes these colleges from their secular counterparts? What do its students think about political activism, feminism, academic freedom, dating, race relations, homosexuality, and religious tolerance? 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As Wall Street Journal veteran Naomi Schaefer Riley shows in this provocative book, interfaith marriages are often fraught with peril. People often marry at a time when they have drifted away from their religious roots, and it may seem as if the only relevant question is who will officiate at the wedding. But once couples are married, and especially after they have kids, religious questions reassert themselves. Should we donate to the church? How do we handle holidays? How will we raise the kids? Do we take them to services? Send them to religious schools? These questions, and many others, increase marital tension. Indeed, as Riley shows, interfaith couples report lower levels of marital satisfaction than same-faith couples.  Yet, while an overwhelming majority of Americans claims that religion is important to them, interfaith couples rarely discuss these issues before the wedding. Indeed, many equate religion, the source of their most deeply-held values, with the skin-deep matter of race, believing it bigoted to emphasize shared religious values. As a result, they are often woefully unprepared for the challenges of interfaith marriage.   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While faculties like to blame the rising costs on fancy athletic buildings and bloated administrations, professors are hardly getting the short end of the stick. Spending on instruction has increased twenty-two percent over the past decade at private research universities.   Parents and taxpayers shouldn't get overheated about faculty salaries: tenure is where they should concentrate their anger. The jobs-for-life entitlement that comes with an ivory tower position is at the heart of so many problems with higher education today. Veteran journalist Naomi Schaefer Riley, an alumna of one of the country's most expensive and best-endowed schools, explores how tenure has promoted a class system in higher education, leaving contingent faculty who are barely making minimum wage and have no time for students to teach large swaths of the undergraduate population. She shows how the institution of tenure forces junior professors to keep their mouths shut for a decade or more if they disagree with senior faculty about anything from politics to research methods. 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Touted as tools of the future that kids must master to ensure a job in the new economy, they are, in reality, the culprits, stealing our children’s attention, making them anxious, agitated, and depressed.    What’s worse, schools across the country are going digital under the assumption that a tablet with a wi-fi connection is what’s lacking in our education system. Add to that the legion of dangers invited by unregulated access to the internet, and it becomes clear that our screen-saturated culture is eroding some of the essential aspects of childhood.    In Be the Parent, Please, former New York Post and Wall Street Journal writer Naomi Schaefer Riley draws from her experience as a mother of three and delves into the latest research on the harmful effects that excessive technology usage has on a child’s intellectual, social, and moral formation. 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There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today--denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens--that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth.  The tragedy of our Indian policies demands reexamination immediately--not only because they make the lives of millions of American citizens harder and more dangerous--but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need--the education, the legal protections and the autonomy to improve their own situation.  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