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Can a Chief be a Liber  Some Thoughts on an Unfinished Business of Colonialism","description":"An argument against the idea of the indigenous chief as a liberal political figure.   Across Africa, it is not unusual for proponents of liberal democracy and modernization to make room for some aspects of indigenous culture, such as the use of a chief as a political figure. Yet for Olúfẹ́mi Táíwò, no such accommodation should be made. Chiefs, he argues, in this thought-provoking and wide-ranging pamphlet, cannot be liberals—and liberals cannot be chiefs. If we fail to recognize this, we fail to acknowledge the metaphysical underpinnings of modern understandings of freedom and equality, as well as the ways in which African intellectuals can offer a distinctive take on the unfinished business of colonialism.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":49739177820433,"sku":"NGR9781734643527","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ VERY_GOOD \/ SBYB","offer_id":50400623722769,"sku":"CIN1734643528VG","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1734643528.jpg?v=1750766100"},{"product_id":"against-decolonisation-book-olfemi-tw-9781787386921","title":"Against Decolonisation","description":"Selected as one of '100 Notable African Books of 2022' in Brittle Paper    A leading African political philosopher’s searing intellectual and moral critique of today’s decolonisation movement.    Decolonisation has lost its way. Originally a struggle to escape the West’s direct political and economic control, it has become a catch-all idea, often for performing ‘morality’ or ‘authenticity’; it suffocates African thought and denies African agency.   Olúfẹ́mi Táíwò fiercely rejects the indiscriminate application of ‘decolonisation’ to everything from literature, language and philosophy to sociology, psychology and medicine. He argues that the decolonisation industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa. He finds ‘decolonisation’ of culture intellectually unsound and wholly unrealistic, conflating modernity with coloniality, and groundlessly advocating an open-ended undoing of global society’s foundations. Worst of all, today’s movement attacks its own cause: ‘decolonisers’ themselves are disregarding, infantilising and imposing values on contemporary African thinkers.   This powerful, much-needed intervention questions whether today’s ‘decolonisation’ truly serves African empowerment. 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