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The study is the most detailed of its kind, based on a comprehensive analysis of UK engagement in Sierra Leone between 1997 and 2013, including a host of first-hand accounts from key local and international actors.  This monograph shows why the UK intervention in Sierra Leone has been a relative success. However, it also questions the sustainability of state-building efforts that are driven by concepts of the liberal state. 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Based on ethnographic research, the chapters analyze this complex with respect to marginalized young men in Haiti, community policing members and national politicians in Swaziland as well as other individual and collective actors engaged in policing and politics in Indonesia, Swaziland, Ghana, South Africa, Mexico, Bolivia, Haiti and Sierra Leone. What these contexts have in common is a plurality of order-making practices. Not one institution monopolizes the means of violence or a de facto sovereign position to do so. A number of interests are played out simultaneously, entailing re-negotiations over the very definition of what ‘order’ is. How and by whom a particular order is enforced is contested, at times violently so, and is therefore inherently political. In the existing literature on weak states, legal pluralism and policing in the Global South it is seldom made explicit that making order is a route to power and positions of political decision-making. 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