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American Anthropologist The 1990s have seen a growing interest in the role of local ecological knowledge in the context of sustainable development, and particularly in providing a set of responses to which populations may resort in times of political, economic and environmental instability. The period 1996-2003 in island southeast Asia represents a critical test case for understanding how this might work. The key issues to be explored in this book will be the creation, erosion and transmission of ecological knowledge, and hybridization between traditional and scientifically based knowledge, amongst populations facing environmental stress (e.g. 1997 El Nino), political conflict and economic hazards. 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He follows this with a detailed review and appraisal of important recent research involving the use of ecological models, methods and data. 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Low conversion rates to other religions, and the political consequences of Indonesian ‘reformasi’, have also contributed to a situation in which, despite changes in the material basis of their lives, Nuaulu have projected a strong independent identity and organisation. In terms of debates around kinship in eastern Indonesia, this book argues that older notions of prescriptive social structure are fundamentally flawed. Kinship institutions are real enough, but the distinction between genealogical and classificatory relations is often unimportant; all that matters in the end is that the arrangements entered into between clans and houses permit both biological and social reproduction, and that the latter ultimately serves the former.\u003c\/p\u003e\u003cp\u003eAn important contribution to the study of the peoples of Eastern Indonesia, it highlights a 'good news story' about the successful retention of a traditional way of life in an area that has had a troubled recent history. 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