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Similarly, humanists must have a theory that does justice to their own vision and also to the fact that for most of their fellows on earth the proper way of being human has been one or another of various religious' ways. Any interpretation of human history, both past and present, must take into serious account the self-consciousness of each major part, as well as the diversity and the dynamic of the whole. This exciting book, first published in 1981 and now also available in paperback, is perhaps our world's first serious endeavour towards a theology in global perspective. 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Reed had parodied other genres, the gothic novel, the detective novel, the western, and the neo-slave narrative, a term that he coined in 1984, and which began a big academic payroll as it was included in syllabi nation-wide. From his first novel, \u003ci\u003eThe Free-Lance Pallbearers\u003c\/i\u003e, Afro-Futurist before the critical term existed, Ishmael Reed has reshaped traditional forms and extended them. As a Jazz pianist, who has performed in clubs and even in a palace in Italy, he compares it to taking clich  chords and re-harmonizing them. \u003cp\u003e\u003ci\u003eThe Terrible Fours \u003c\/i\u003efollows \u003ci\u003eThe Terrible Twos \u003c\/i\u003e(1982) and \u003ci\u003eThe Terrible Threes \u003c\/i\u003e(1989). It is part science fiction, part Washington Novel (Think Drew Pearson's novel, \u003ci\u003eThe Senator\u003c\/i\u003e, films \u003ci\u003eSeven Days In May\u003c\/i\u003e and \u003ci\u003eThe Manchurian Candidate\u003c\/i\u003e) and part Christmas Novel. 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As an historian of religion, Wilfred Cantwell Smith has investigated the way religious traditions define themselves, the nature of faith over the centuries, and the scriptures that have offered anticipations of eternity. In this book he turns to modern culture and finds that its past has been defined, not only by traditions that are normally called religious, but also by the disciplined quest for Truth. Philosophia, as this tradition may be called, draws its heritage from Greece, and has inspired scholarship throughout the ages.  However, the ideal of objectivity, which has come to define the standard for this tradition, has had unfortunate results. The human encounter with transcendence, which overwhelms all existence, has been considered as no more than a peculiarity of the human alone, to be categorized and separated from other aspects of life. The result is a dehumanized view of truth, which all too often evokes fundamentalist reactions.  Smith concludes with a call to rediscover the dimension of transcendence. Objectivity means more than reducing the human to the calculable. 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