{"title":"Religion In Transforming Africa","description":"\u003cp\u003eExplore the evolving role of faith in Africa with this insightful book series. Delve into studies of religion's impact on society, culture, and politics across the continent. A vital collection for understanding modern Africa.\u003c\/p\u003e","products":[{"product_id":"beyond-religious-tolerance-book-insa-nolte-9781847011534","title":"Beyond Religious Tolerance","description":"A counterbalance to the predominant study of Islam's role in social and political struggles, this book examines life in Ede, south-west Nigeria, offering important analyses of religious co-existence.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":49735248445713,"sku":"NGR9781847011534","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1847011535.jpg?v=1751412239"},{"product_id":"labour-christianity-in-the-mission-book-michelle-liebst-9781847013712","title":"Labour \u0026 Christianity in the Mission","description":"Important and broadening study of the way Africans engaged with missions, not as beneficiaries of humanitarian philanthropy, but as workers.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":49744026763537,"sku":"NGR9781847013712","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52120638390545,"sku":"NLS9781847013712","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":52755274989841,"sku":"NIN9781847013712","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1847013716.jpg?v=1751027516"},{"product_id":"sacred-queer-stories-book-adriaan-van-klinken-9781847013675","title":"Sacred Queer Stories","description":"An invaluable insight into the narrative politics and theologies of LGBTQ+ life-storytelling, a key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies.  Presenting the deeply moving personal life stories of Ugandan LGBTQ+ refugees in Nairobi, Kenya alongside an analysis of the process in which they creatively engaged with two Bible stories - Daniel in the Lions' Den (Old Testament) and Jesus and the Woman Caught in Adultery (New Testament) - Sacred Queer Stories explores how readings of biblical stories can reveal their experiences of struggle, their hopes for the future, and their faith in God and humanity. Arguing that the telling of life-stories of marginalised people, such as of Ugandan LGBTQ+ refugees, affirms embodied existence and agency, is socially and politically empowering, and enables human solidarity, the authors also show how the Bible as an authoritative religious text and popular cultural archive in Africa is often used against LGBTQ+ people but can also be reclaimed as a site of meaning, healing, and empowerment. The result of a collaborative project between UK-based academics and a Nairobi-based organisation of Ugandan LGBTQ+ refugees, the book provides a valuable insight into the narrative politics and theologies of LGBTQ+ life-storytelling. A key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies, among others, the book expresses an innovative methodology of inter-reading queer life-stories and biblical stories.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":49751442718993,"sku":"NGR9781847013675","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52120543363345,"sku":"NLS9781847013675","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":52755276333329,"sku":"NIN9781847013675","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1847013678.jpg?v=1750899168"},{"product_id":"from-rebels-to-rulers-book-paul-naylor-9781847013705","title":"From Rebels to Rulers","description":"A reinterpretation of the history of Sokoto that provides a new assessment of its leaders and their visions for the Muslim state.  Sokoto was the largest and longest lasting of West Africa's nineteenth-century Muslim empires. Its intellectual and political elite left behind a vast written record, including over 300 Arabic texts authored by the jihad's leaders: Usman dan Fodio, his brother Abdullahi and his son, Muhammad Bello (known collectively as the Fodiawa). Sokoto's early years are one of the most documented periods of pre-colonial African history, yet current narratives pay little attention to the formative role these texts played in the creation of Sokoto, and the complex scholarly world from which they originated. Far from being unified around a single concept of Muslim statecraft, this book demonstrates how divided the Fodiawa were about what Sokoto could and should be, and the various discursive strategies they used to enrol local societies into their vision. Based on a close analysis of the sources (some appearing in English translation for the first time) and an effort to date their intellectual production, the book restores agency to Sokoto's leaders as individuals with different goals, characters and methods. More generally, it shows how revolutionary religious movements gain legitimacy, and how the kind of legitimacy they claim changes as they move from rebels to rulers.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":49752020091153,"sku":"NGR9781847013705","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"GB \/ NEW \/ INGRAM","offer_id":52141596901649,"sku":"NLS9781847013705","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1847013708.jpg?v=1750899169"},{"product_id":"competing-catholicisms-book-jean-luc-enyegue-sj-9781847013774","title":"Competing Catholicisms","description":"Explores the impact of Jesuit missions on the development of Christianity in postcolonial French Africa, which found itself at the centre of major shifts and struggles within global Christianity and world politics.    At a time when most African countries were moving towards independence, the Vatican was speeding up the Church's indigenization agenda in an effort to secure its survival in sub-Saharan Africa. Yet, at the same time, African nationalism was on the rise and, following the collapse of its colonial empire, France was attempting to reassert its influence in Africa. This book shows how the Vatican, French Jesuits, the rising Cameroonian indigenous clergy and leadership, and the first Cameroonian Jesuits competed for the Catholic evangelization of French Africa during the mid-20th century. In the mission field, they also competed with different Protestant groups, with whom they shared acommon aim: to convert African traditional religionists and different groups of African Muslims to Christ, while containing the spread of anti-religious ideologies such as Communism.   Tracing the rapid expansion of Christianity in Central and Western French Africa during the second half of the twentieth century, the author shows in this book how this competition for faith helped both build the church in French West Africa and Africanize the church alongside missionary Christianity in postcolonial Africa. He also explores the African reaction to this diverse and competing global agenda of Christianization, especially after Chad and Cameroon came together as part of a single Jesuit jurisdiction in 1973, and the way in which, despite differing interpretations of Catholicity which generated internal conflicts, Western Jesuits focus on popular masses and the poor, was able to contain the spread of Islam, counter the Chad's persecution of Christians during the Cultural Revolution (1973-1975) and secure the survival of Christianity as a missionary movement in which Western missionaries worked alongside a rising African clergy and leadership.      JEAN LUC ENYEGUE, SJ is the Director of the Jesuit Historical Institute in Africa, Nairobi. 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Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes? Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi. Focusing on the period of the genocide in 1994 and the subsequent years (up to 2000), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La Crête Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist.  Fountain: Rwanda, Uganda","brand":"WoB","offers":[{"title":"GB \/ NEW \/ GARDNERS","offer_id":50483676086545,"sku":"NGR9781847013781","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":51054166278417,"sku":"NIN9781847013781","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52530797707537,"sku":"NLS9781847013781","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1847013783.jpg?v=1751027517"},{"product_id":"from-rebels-to-rulers-book-paul-naylor-9781847012708","title":"From Rebels to Rulers","description":"A reinterpretation of the history of Sokoto that provides a new assessment of its leaders and their visions for the Muslim state.  Sokoto was the largest and longest lasting of West Africa's nineteenth-century Muslim empires. 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For two centuries, Pemba, the second largest island of Zanzibar, has been known by East Africans and outsiders alike as rich in dangerous knowledge. Despite Pembans' reputation for piety and deep Islamic knowledge,uchawi- 'mystical work and power', sometimes termed 'magic', 'witchcraft', or 'sorcery' - has long featured in diverse visions of their identity and as key to worldly power. Today, as traditional methods of securing agency are called into question and new ways proliferate, the mystical world is an intensely conflicted realm where the nature of power, ethical action, and reality itself is continually reframed.    This luminous ethnography follows Pemban notions of invisible and worldly power through the Zanzibar Revolution of 1964, the trials of multiparty democracy, the rise of Islamic revival, and intensifying neoliberalism. Through an exploration of rural imaginings of power, it argues that nations and the grammars that underwrite them are made in and by their peripheries, which give 'the centre' shape.  Highlighting the intersections of mystical practices, religion, and politics-as-such on the Swahili Coast, the book contributes new perspectives to studies of the imagination, power, and religious transformation in Africa, the Indian Ocean, and the larger Islamic world.","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":51054094942481,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":51054097694993,"sku":"NIN9781847013842","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52530802884881,"sku":"NLS9781847013842","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/1847013848.jpg?v=1771501697"},{"product_id":"slave-emancipation-christian-communities-and-dissent-in-post-abolition-tanzania-book-salvatory-s-nyanto-9781847013583","title":"Slave Emancipation, Christian Communities, and Dissent in Post-Abolition Tanzania, 1878-1978","description":"The first historical account of the dramatic growth of Christianity in Western Tanzania during the twentieth century and of the role of former slaves in this process.   Examining the intersection of post-slavery and evangelism, this book shows the ways that former slaves from a variety of linguistic and cultural backgrounds came together to create new communities in the Christian missions of western Tanzania. It shows how converts adapted to Christianity and, at the same time, shaped it through their translations of the Bible and other religious texts into the Kinyamwezi language, integrating concepts from their own cultures and experiences of slavery. Working as teachers, pastors, and catechists, former slaves and their descendants laid the basis for the growth of African Christianity in the region, and the book pays particular attention to women's agency in creating spaces for negotiating kinship ties and mutual relations with the wider communities. It also delves into the range of missionary sources to show the experience of lay Christians who opposed religious authority in Catholic and Moravian missions, examining the division caused by catechists' demands for equality of status, recognition, and appropriate pay in the context of ujamaa and the turmoil brought about by the revival movement. 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Organized thematically, the book presents a conceptual and analytical framework for the study of religious traditions as complex and constantly evolving social phenomena. The most salient theme in the book is how different religious traditions defined and provided for the personal and communal wellbeing of their adherents. Other major themes explore how religious traditions have influenced one another, how religious practitioners conceptualized and interacted with spiritual entities, how religious knowledge and expertise were acquired and transmitted, how rituals were organized and structured in order to achieve their aims, and how rituals affected those who performed them.  Additional topics analysed include the personalization of relationships with spiritual entities, the gendering of religious thought and practice, how personal transformative rituals were conceptualized and enacted with reference to stages of the life cycle, such as birth, marriage and death, and how suffering was seen as integral to the process of personal transformation.   Overall, the book engages with issues that continue to animate the study of religious thought and practice in Africa and African studies more generally.","brand":"WoB","offers":[{"title":"- \/ - \/ -","offer_id":51054168244497,"sku":"","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":51054171193617,"sku":"NIN9781847014160","price":0.0,"currency_code":"GBP","in_stock":false},{"title":"GB \/ NEW \/ INGRAM","offer_id":52530777424145,"sku":"NLS9781847014160","price":0.0,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/184701416X.jpg?v=1751378980"},{"product_id":"islam-in-uganda-book-joseph-kasule-9781847014030","title":"Islam in Uganda","description":"Examines the historical, political, religious, and social dynamics of Muslim minority status in Uganda, and important themes of pre- and post-colonial political community, religion and national identity.    Between 2012 and 2016 several Muslim clerics were murdered in Uganda: there is still no consensus as to who was responsible. In this book Joseph Kasule seeks to explain this by examining the colonial and postcolonial history of the Muslim minority and questions of Muslim identity within a non-Muslim state. Challenging prevalent scholarship that has homogenized Muslims' political identity, Kasule demonstrates that Muslim responses to power have been varied and multiple. Beginning with the pre-colonial political community in Buganda, and Muteesa I's attempted Islamization of the country using Islam as a centralizing ideology, the author discusses how the political status of Islam and Muslims in Uganda has been defined under successive regimes. Muteesa I's Islamization faltered when Christianity entered Buganda in the latter half of the 19th century, resulting in division between Muslim and Christian sections. The colonial period created a new type of political project that defined the Muslim question as one of representation, and Kasule discusses how this laid the foundation for a politics of Muslim containment within a predominantly Christian power.  He examines contrasting urban-based Muslim organizations and rural expressions of Islam; tension between representative claims of Muslim leaderships within the demand for Muslim autonomy; and the rise of new reform groups. As these splits turned violent, 'new' Muslim 'publics' emerged around opposing centres of Muslim power which sought different resolutions to their minority situation.  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The study of Islamic erudition in Africa is growing rapidly, transforming not just Islamic studies, but also African Studies. This interdisciplinary volume from leading international scholars fills a lacuna in presenting not only the history and spread of Islamic scholarship in Africa, but its current state and future concerns. Challenging the notion that Muslim societies in black Africa were essentially oral prior to the European colonial conquest at the turn of the 20th century, and countering the largely Western division of sub-Saharan Africa and North Africa, the authors take an inclusive approach to advance our knowledge of the contribution of people of African descent to the life of Mecca.  This book explores in depth the intellectual and spiritual exchanges between populations in the Maghreb, the Sahara and West Africa. A key theme is Islamic learning. 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Finalist for the 2019 Albert J. Raboteau Prize for Best Book in Africana Religions  Between the two World Wars, the radical innovations of African Catholic and Protestant evangelists repurposed Christianity to challenge local and foreign governments operating in the French-administered League of Nations Mandate of Cameroon. Walker-Said explores how African believers transformed foreign missionary societies into profoundly local religious institutions with indigenous ecclesiastical hierarchies and devotional social and charitable networks,devising novel authority structures to control resources and govern cultural and social life. She analyses how African Christian religious leaders transformed social and labour relations, contesting forced labour and authoritarian decentralized governance as threats to family stability and community integrity. 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Born at a Finnish mission station in South West Africa (SWA), Salatiel Ailonga was part of a generation of contract labourers who first imagined themselves as belonging to a multi-ethnic Namibian nation and who played a central role in liberating it from apartheid South African rule. This book examines the interplay between Christian missionary work and anti-colonial nationalism through Ailonga's life, in the context of Southern Africa's liberation wars and exile experiences during the late twentieth century - a period that united an international community across the Cold War divide and shaped the future of an African region.    Ailonga joined the South West African People's Organisation (SWAPO) in 1960, and in 1974 he became the first chaplain affiliated with a Southern African liberation movement in exile. When, amidst SWAPO internal conflict, he and his Finnish missionary wife were deported from Zambia to Finland, he sought to free Namibians detained in the frontline states and became part of a SWAPO dissident community. In 1990, just after Namibian independence, the Ailongas repatriated to Namibia, where conflicts and rumours from exile followed him home; competing memories of his life have reverberated ever since, outliving his death in 2015.     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Peace-making can be a violent, arbitrary assertion of power. At the same time, the spheres of power, politics and religion are rarely discrete: when governments behave like gods through demonstrations of arbitrary violence, the remaking of moral and spiritual worlds can provide radical ways to contest the brutality of both conflict and peace. This book is an exploration of the way that Nuer- and Dinka-speaking communities living around the Bilnyang and connected river systems in Warrap and Unity States in South Sudan have experienced peace-making and conflict in an increasingly militarized South Sudan. The book traces patterns of violence in peace-making back to colonial and mercantile activities in the late 19th century, but focuses on the period since the 1980s. Challenging dominant understandings of conflict and peace centred on neo-liberal brokerage and settlements or a politics entirely driven by instrumentalist, neo-patrimonial, marketized logics, this book shows how South Sudanese authorities, particularly religious authorities, have contested the legitimacy of violence and peace by drawing on divinely inspired notions of authority and norms of conduct. Drawing on archive, ethnographic and oral history research, as well as participant observations of the elite peace negotiations since 2013, Pendle describes the peace-making efforts of a range of actors from international diplomats to chiefs, Nuer prophets and local priests, to show how peace-making in South Sudan became an instrument used by actors to build authority by reshaping rituals, remaking hierarchies and re-encoding moral protest against oppressive regimes. By recasting anthropological and historical scholarship on divine authorities and moral communities in South Sudan, this book brings a new perspective to conflict, peace and governance that will be invaluable not only to scholars but to policymakers, practitioners and NGOs.  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At a time when most African countries were moving towards independence, the Vatican was speeding up the Church's indigenization agenda in an effort to secure its survival in sub-Saharan Africa. Yet, at the same time, African nationalism was on the rise and, following the collapse of its colonial empire, France was attempting to reassert its influence in Africa. This book shows how the Vatican, French Jesuits, the rising Cameroonian indigenous clergy and leadership, and the first Cameroonian Jesuits competed for the Catholic evangelization of French Africa during the mid-20th century. In the mission field, they also competed with different Protestant groups, with whom they shared acommon aim: to convert African traditional religionists and different groups of African Muslims to Christ, while containing the spread of anti-religious ideologies such as Communism.   Tracing the rapid expansion of Christianity in Central and Western French Africa during the second half of the twentieth century, the author shows in this book how this competition for faith helped both build the church in French West Africa and Africanize the church alongside missionary Christianity in postcolonial Africa. He also explores the African reaction to this diverse and competing global agenda of Christianization, especially after Chad and Cameroon came together as part of a single Jesuit jurisdiction in 1973, and the way in which, despite differing interpretations of Catholicity which generated internal conflicts, Western Jesuits focus on popular masses and the poor, was able to contain the spread of Islam, counter the Chad's persecution of Christians during the Cultural Revolution (1973-1975) and secure the survival of Christianity as a missionary movement in which Western missionaries worked alongside a rising African clergy and leadership.      JEAN LUC ENYEGUE, SJ is the Director of the Jesuit Historical Institute in Africa, Nairobi. 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Between 2012 and 2016 several Muslim clerics were murdered in Uganda: there is still no consensus as to who was responsible. In this book Joseph Kasule seeks to explain this by examining the colonial and postcolonial history of the Muslim minority and questions of Muslim identity within a non-Muslim state. Challenging prevalent scholarship that has homogenized Muslims' political identity, Kasule demonstrates that Muslim responses to power have been varied and multiple. Beginning with the pre-colonial political community in Buganda, and Muteesa I's attempted Islamization of the country using Islam as a centralizing ideology, the author discusses how the political status of Islam and Muslims in Uganda has been defined under successive regimes. Muteesa I's Islamization faltered when Christianity entered Buganda in the latter half of the 19th century, resulting in division between Muslim and Christian sections. 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The study of Islamic erudition in Africa is growing rapidly, transforming not just Islamic studies, but also African Studies. This interdisciplinary volume from leading international scholars fills a lacuna in presenting not only the history and spread of Islamic scholarship in Africa, but its current state and future concerns. Challenging the notion that Muslim societies in black Africa were essentially oral prior to the European colonial conquest at the turn of the 20th century, and countering the largely Western division of sub-Saharan Africa and North Africa, the authors take an inclusive approach to advance our knowledge of the contribution of people of African descent to the life of Mecca.  This book explores in depth the intellectual and spiritual exchanges between populations in the Maghreb, the Sahara and West Africa. A key theme is Islamic learning. 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Walker-Said explores how African believers transformed foreign missionary societies into profoundly local religious institutions with indigenous ecclesiastical hierarchies and devotional social and charitable networks,devising novel authority structures to control resources and govern cultural and social life. She analyses how African Christian religious leaders transformed social and labour relations, contesting forced labour and authoritarian decentralized governance as threats to family stability and community integrity. Inspired by Catholic and Protestant doctrines on conjugal complementarity and social equilibrium, as well as by local spiritual and charismatic movements, African Christians re-evaluated and renovated family and community authority structures to address the devastating changes colonialism wrought in the private sphere. 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Presenting the deeply moving personal life stories of Ugandan LGBTQ+ refugees in Nairobi, Kenya alongside an analysis of the process in which they creatively engaged with two Bible stories - Daniel in the Lions' Den (Old Testament) and Jesus and the Woman Caught in Adultery (New Testament) - Sacred Queer Stories explores how readings of biblical stories can reveal their experiences of struggle, their hopes for the future, and their faith in God and humanity. Arguing that the telling of life-stories of marginalised people, such as of Ugandan LGBTQ+ refugees, affirms embodied existence and agency, is socially and politically empowering, and enables human solidarity, the authors also show how the Bible as an authoritative religious text and popular cultural archive in Africa is often used against LGBTQ+ people but can also be reclaimed as a site of meaning, healing, and empowerment. 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For two centuries, Pemba, the second largest island of Zanzibar, has been known by East Africans and outsiders alike as rich in dangerous knowledge. Despite Pembans' reputation for piety and deep Islamic knowledge,uchawi- 'mystical work and power', sometimes termed 'magic', 'witchcraft', or 'sorcery' - has long featured in diverse visions of their identity and as key to worldly power. Today, as traditional methods of securing agency are called into question and new ways proliferate, the mystical world is an intensely conflicted realm where the nature of power, ethical action, and reality itself is continually reframed.    This luminous ethnography follows Pemban notions of invisible and worldly power through the Zanzibar Revolution of 1964, the trials of multiparty democracy, the rise of Islamic revival, and intensifying neoliberalism. 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