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That is, to interpret satisfaction within the context of the divine mercy and not the divine justice. This unique contribution to satisfaction studies owes a great deal to the achievement of Saint Thomas Aquinas. In this sense, the book enacts a retrieval of the theology of the high classical period. Like much of Aquinas’s refined teaching, a proper understanding requires appeal to the commentatorial tradition that follows him. Interested students will find in this study the touchstones for further studies of these authors.  The Godly Image aims also to distinguish the theology of Aquinas from that of the medieval author with whom the notion of satisfaction remains mostly identified, that is, Anselm of Canterbury. 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Since no word is spoken unless it is heard, fundamental theology also investigates the conditions of hearing the word of God, the very hearing itself in the assent of faith, and a necessary consequence of this hearing. The remote conditions of hearing are also what theology calls our ability to come to the knowledge of the preambula fidei- the things about God than can be known by the natural light (chapter 5). The immediate condition of hearing is the credibility of the word (chapter 6). Hearing is faith (chapter 7). And true hearing gives the hearer to recapitulate what is heard in his own wondering and thankful voice in theology (chapter 8). 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