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Contextual principles that are consistent with an evangelical approach to contextualization of the gospel are drawn from each work, establishing the value of biblical studies and Christian thought in contextualization.","brand":"WoB","offers":[{"title":"GB \/ NEW \/ INGRAM","offer_id":52483936387345,"sku":"NLS9781498245296","price":0.0,"currency_code":"GBP","in_stock":true},{"title":"US \/ NEW \/ INGRAM","offer_id":53223453131025,"sku":"NIN9781498245296","price":0.0,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0784\/4072\/6801\/files\/9781498245296.jpg?v=1759855509"},{"product_id":"shifting-allegiances-networks-of-kinship-and-of-faith-book-isabel-moyra-dale-9781498237208","title":"Shifting Allegiances: Networks of Kinship and of Faith","description":"What happens when Muslim women gather together at the mosque to read the Qur'an, learn, and pray? How does family loyalty interact with mosque attendance for women? This book explores the growing Muslim women's piety movement through looking at one women's program in a Syrian suburban mosque. Community models shape individual behavior. The place and power of blessing help define the boundaries between orthodox and popular Islam. Modesty and shame, feasts and fasting, purity and prayer, interact to shape daily life possibilities for women involved in the mosque program. At the same time, the growing accessibility of religious teaching for women allows them to take up new places of authority in the Muslim ummah. Women read the Qur'an not just for blessing, but for what it has to say to issues of daily female and family life. And the words of communal dhikr devotion offer a window into the worshippers' consciousness of God and of Muhammad, Prophet of Islam. This detailed examination of a women's mosque program places it within the wider contemporary movement of piety and da'wa (mission) in Islam, offering an insight into the forces that are shaping communities and countries today. It is almost unbearably poignant to read Moyra Dale's description of a vibrant Muslim women's group in Damascus at a time when Syria's tensions pervade the media, and the people she describes have scattered. The vivid and loving description of the women is an important record of imperiled humanity, and the analysis in terms of changing allegiances offers a tool for understanding some of the communal and family dynamics of today's world. --Ida Glaser, Director of The Centre for Muslim-Christian Studies, Oxford; Co-author of Thinking Biblically about Islam: Genesis, Transfiguration, Transformation This unique case study describes a new memetic ideal as women in a mosque sorority shifted their allegiance from kinship to the mosque as a major locus of identity. That change occurred as they embodied practices and developed their voices as women 'seeking connection with the prophet Muhammad.' Of interest to Islamic scholars and women's studies researchers on communal identity and performative practices, this book makes a timely contribution to a world that needs more nuanced views of Islam. --Frances S. Adeney, William A. Benfield Professor Emerita of Evangelism and Global Mission, Louisville Presbyterian Theological Seminary Moyra Dale has lived and worked for many years in the Middle East, particularly Egypt and Syria. She has been involved in teaching and teacher training in Arabic Adult Literacy, and Teaching English as a Foreign Language. 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Such diverse discourses enrich the networks of scholarship that the contributors represent, and provide a global snapshot of contemporary research in Edwards studies. These papers were presented in August 2015 at the Jonathan Edwards Congress held at Ridley College in Melbourne, Australia, where personal engagement with the topics at hand made the worldwide network of Edwards aficionados and scholars not merely a virtual aspiration but an experience in time and space. This book will not only inform its readers but surprise them as well, as they track the power of eighteenth century theological ideas in the late modern world. This is a superb collection of essays, which goes further than any volume on Edwards to date to underscore his truly international reach. Featuring chapters on Edwards' legacies in Britain and North America, Eastern Europe, southern Africa, and the land down under, along with interpretations of Edwards' thought by first-rate scholars from every continent on the globe (except Antarctica, of course), it represents the first fruits of the global Edwards Centers and, more importantly, the up-and-coming scholarship on Edwards by many working outside of Western Europe and North America. --Douglas A. Sweeney, Director, Jonathan Edwards Center, Midwest, Trinity Evangelical Divinity School Rhys Bezzant is Dean of Missional Leadership and Lecturer in Christian Thought at Ridley College, in Melbourne, Australia. 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Yet across the world elders are struggling to do that well. This very practical investigation identifies the obstacles to pastoral care from the side of the clergy, the elders, and the people themselves. A practical way forward is developed using an approach that enables the local elders themselves to find a solution. Leo Douma . . . has provided a very practical and helpful resource for working pastors . . . The problem he raises is a common one in many denominations. . . . The church at large needs to learn from Douma's dissertation. --Michael Milton, Reformed Theological Seminary, Charlotte  This] research within the context of ongoing ministry . . . could well serve as an exemplar to others . . . a wonderful example of the benefit of this form of qualitative research for the wider church. --Jeffrey Pugh, Melbourne School of Theology Douma has provided a great service to the Christian Reformed Church in not only providing the diagnosis of a crisis in pastoral care, but also taking steps toward a solution. . . . Fascinating research which promises to benefit the flock of Jesus Christ. --Tim Witmer, Westminster Theological Seminary, Philadelphia Douma's research method is almost as fascinating and significant as his subject. Through the eyes, experiences, and insights of church members and elders, he explores the historic Reformed church practice of home visitation by elders and proposes an alternative model of shepherding care. The suggestions made are not prescriptive but they are highly suggestive of critical changes many (Reformed) churches need to make. This book may be just the discussion starter that is needed. --Murray Capill, Principal, Reformed Theological College, Geelong, Australia Christ's Under-Shepherds shares an excellent alternative form of pastoral care developed by followers of Christ for followers of Christ. It is a must-read for everyone who is serious about effective pastoral care in our postmodern society. --Johann Eloff, Executive Director, Australian Institute for Narrative Care Biblical principals of eldership practically applied in the twenty-first century -- what does it look like? Leo confronts this pivotal issue head-on. Every elder and pastor should read this book  --Dawie van Vuuren, Campbelltown Christian Reformed Church; Board Member, Reformed Theological College Leo Douma is a pastor with over thirty years experience in the Christian Reformed Churches of Australia, with degrees in ministry and psychology. He holds several positions at the denominational level including a focus on the training of ministers and elders. 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How and why did Melbourne move in one direction, while Sydney in the other? This study suggests that the answers are to be found in four vital contributors: local churches, evangelical societies, theological colleges, and diocesan bishops. For three broad periods of history between 1847 and 1937, the presence of these four contributors is uncovered, described, and evaluated for the Diocese of Melbourne. Evangelical activism, theological reflection, and leadership are each shown in their contemporary contexts to help us understand how people with gospel passion sought to respond faithfully to their times. 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Much of this discussion hangs on what is meant by nature and natural, and this book explores these ideas creationly and christologically. Part One considers natural law as commonly found in the classical Christian tradition. Part Two explores the radical christological tradition of Anabaptism. Part Three then proposes the two-nature christology of the Chalcedonian definition as a theological resource enabling their reconciliation. The Chalcedonianism of the modern Barth and the ancient Maximus the Confessor are appropriated, along with scientific theology of T. F. Torrance and Nancey Murphy. If Chalcedon correctly affirms Jesus's humanity as being homoousios (one nature) with our humanity, created like Adam's through the eternal Spirit, then Jesus's life was natural--proper to its created intent. And as his divine nature was homoousios with the Father's nature, he is the human expression of the divine Word which gives creation its contingent moral rationality. As such, the life of Jesus (Anabaptists' concern) is morally normative for all humanity (natural law's concern). Griffin's ambitious book rejoins the oft-separated classical theological tradition of the Logos and the radical Christocentric Anabaptist tradition. His theological peace-making and robust argument provide a rich synthesis of apparent opposites. Shed your skepticism to see what coherence Griffin uncovers through this rapprochement and what radical theological and ethical fruitfulness potentially follows. --Gordon Preece, Director of Ethos: Evangelical Alliance Centre for Christianity and Society, Melbourne, Australia Orthodox and radical? Natural and in sync with (the radical ethics of) the Word made flesh? Yes, says David Griffin in this well-written and challenging book. Just at the moment when there seems to be an uptake in interest in natural law and questions raised about whether orthodoxy can fit with radical, Christ-centered ethics, this book sheds much-needed light on the subject. What a timely intervention, opening up fresh angles on age-old subjects. --Mark Thiessen Nation, Coauthor, Bonhoeffer the Assassin? (2013) Finally, someone has dared to do the seemingly unthinkable  Griffin's ambitious argument will not be the last word about the relationship between Christocentric radicalism and natural law, but it serves excellently as a fruitful (and just slightly polemical) provocation. --Paul Martens, Associate Professor of Religion, Baylor University This complex book explores a complex topic: the relation of natural law and radical christological ethics to Christology proper. This is an important question about which Griffin makes important claims. By reconciling them by way of Chalcedonian Christology, he enables natural law ethics to be more robustly Christian, and radical christological ethics to be more open to the world. Griffin's wide-ranging discussion rewards careful reading with challenging and stimulating insights, making the effort well worthwhile. --Andrew Sloane, Morling College David Griffin is the Minister of North Canberra Baptist Church, Australian Capital Territory, Australia. He is a member of the Anabaptist Association of New Zealand and Australia, and a chaplain at the Australian National University, Canberra. He has pastored Baptist churches for more than three decades. His research interests include theological ethics and twentieth-century theology. 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The author demonstrates that καλέω language is an important concept in the soteriologies of Luke and Paul and that although there are contrasts, there are a number of points of comparison. Crucial to this common understanding is the association of καλέω language with the OT covenants, election, covenant meals, and an expectation of the eschatological banquet. As a result of this prominent and consistent usage by Paul and Luke, the language of καλέω deserves a higher place in the Christian understanding of salvation. 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Griffin's wide-ranging discussion rewards careful reading with challenging and stimulating insights, making the effort well worthwhile. --Andrew Sloane, Morling College David Griffin is the Minister of North Canberra Baptist Church, Australian Capital Territory, Australia. He is a member of the Anabaptist Association of New Zealand and Australia, and a chaplain at the Australian National University, Canberra. He has pastored Baptist churches for more than three decades. His research interests include theological ethics and twentieth-century theology. 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