{"title":"Jonathan Fuqua","description":null,"products":[{"product_id":"by-strange-ways-book-jonathan-fuqua-9781621643630","title":"By Strange Ways","description":"\u003cp\u003eThe only work that exclusively features the conversion stories of theologians, this book provides a unique vantage point on the intellectual challenges faced by those being drawn to the Catholic Church.\u003c\/p\u003e\u003cp\u003eThe men and women featured here come from a variety of backgrounds: Agnosticism, Secularism, New Age thought, punk rock, and various stripes of Christianity. Their theological vocation had specially prompted them to question their own intellectual presuppositions once they encountered Catholicism, which only gained in credibility the more they studied it.\u003c\/p\u003e\u003cp\u003eAlthough it was the theological truth of the Catholic faith that initially captured the attention of these theologians, each of these essays tells a fully human story. 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It’s safe to say that classical theism—the view that God is simple, omniscient, and the greatest possible being—is no longer the assumed view in analytic philosophy of religion. It is often dismissed as being rooted in outdated metaphysical systems of the sort advanced by ancient and medieval philosophers. The main purpose of this volume is twofold: to provide a contemporary account of what classical theism is and to advance the scholarly discussion about classical theism. In Section I, the contributors offer a clear and cutting-edge account of the nature and existence of the God and the historical and theological foundations of classical theism. Section II contains chapters on a variety of topics, such as whether classical theism’s doctrine of simplicity needs revision, whether simplicity is compatible with the Christian doctrine of the Incarnation, and whether the hypothesis of a multiplicity of divine ideas is consistent with divine simplicity, among others.   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Its wide-ranging chapters not only survey fundamental topics, but also develop non-traditional epistemic theories and explore the religious epistemology endorsed by non-Western traditions. In the first section, Faith and Rationality, readers will find new essays on Reformed epistemology, skepticism and religious belief, and on the nature of evidence with respect to religious belief. The rich second section, Religious Traditions, contains chapters on Hindu, Buddhist, Islamic, Jewish, and Christian epistemologies. The final section, New Directions, contains chapters ranging from applying disjunctivism and knowledge-first approaches to religious belief, to surveying responses to debunking arguments. 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