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Jonathan Lear begins by looking to the ancient Greek philosophers for insight into what constitutes the life well lived. Socrates said the human psyche should be ruled by reason, and much philosophy as well as psychology hangs on what he meant. For Aristotle, reason organized and presided over the harmonious soul; a wise person is someone capable of a full, happy, and healthy existence. Freud, plumbing the depths of unconscious desires and pre-linguistic thoughts, revealed just how unharmonious the psyche could be. Attuned to the stresses of modern existence, he investigated the myriad ways people fall ill and fail to thrive. Yet he inherited from Plato and Aristotle a key insight: that the irrational part of the soul is not simply opposed to reason. It is a different manner of thinking: a creative intelligence that distorts what it seeks to understand.  Can reason absorb the psyche’s nonrational elements into a whole conception of the flourishing, fully realized human being? 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For any student of those texts this book is indispensable.--Alasdair MacIntyre \u003cp\u003e\u003c\/p\u003eLear makes one understand how psychoanalysis works not only on the therapist s couch but also as a condition of being alive. . . . \u003ci\u003eLove and Its Place in Nature\u003c\/i\u003e not only offers a form of spiritual nutriment for the self, it also defines that self with a clear profundity that few readers will have encountered before.--Christopher Lehmann-Haupt, \u003ci\u003eNew York Times\u003c\/i\u003e \u003cp\u003e\u003c\/p\u003eA brief and engaging philosophical perspective on Freudian psychoanalysis. The book is simply written, but important themes are profoundly investigated. . . . An important philosophic reading of Freud.--Don Browning, \u003ci\u003eChristian Century\u003c\/i\u003e \u003cp\u003e\u003c\/p\u003eIn this brilliant book, Jonathan Lear argues that Freud posits love as a basic force in nature, one that makes individuation--the condition for psychological health and development--possible. Love is active not just in the development of the individual but also in individual analysis and indeed in the development of psychoanalysis itself, says Lear. 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